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For Christians, memories of God given in the Christian Bible are juxtaposed, echoed, and expanded within and outside Christian communities of faith. In Saving Memory and the Body of Christ, Sedgwick argues, Christians are attuned to the polyphony that is the voice of God calling those who have ears to hear into the love and grace of God in life together. Sharing together in the Eucharist, he goes on to describe, Christians remember, celebrate, and are drawn into life in God as imaged in the Greek word ‘kenosis,’ meaning emptying oneself. Christian faith is accordingly what the Latin word ‘credo’ means: to give one’s heart to God, hence, to give oneself in faith and fidelity to the memory of God. In the memory of God, Christian faith is a practical piety. In prayer and worship Christians remember and respond to the call of God to life lived in the grace and love of God, in the glory of creation, in birth and death, in sickness and health, in compassion and care for one another in creation. This is the birth of moral conscience, hearing in the voice of others what claims those who have faith and calls for response.
Includes the text of the latest translation of the Heidelberg Catechism (1975, updated 1988) approved by the Christian Reformed Church. Scripture references are listed in footnotes.
“If there were a Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer,’ I’m pretty sure I’d be a top contender,” says pastor and author J. D. Greear. He struggled for many years to gain an assurance of salvation and eventually learned he was not alone. “Lack of assurance” is epidemic among evangelical Christians. In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of present- ing the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of “asking Jesus into your heart” or “giving your life to Jesus” often gives false assurance to those who are not saved—and keeps those who genuinely are saved from fully embracing that reality. Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives. He also answers the tough questions about assurance: What exactly is faith? What is repentance? Why are there so many warnings that seem to imply we can lose our salvation? Such issues are handled with respect to the theological rigors they require, but Greear never loses his pastoral sensitivity or a communication technique that makes this message teachable to a wide audience from teens to adults.
There is hope in Alzheimer's disease, but it isn't where most people look for it... Any form of dementia is terrifying and lonely for both the one suffering it and for those close to them. How do our relationships with those we love change with loss of memory or clarity of thought? What happens to our relationship with God? For those suffering from early-stage Alzheimer's, for their friends and family, community and church, this book will help you understand the disease itself, how to love and care for those affected by it, and how to see the hope that's greater than it: we may forget, but God always remembers. With pastoral tenderness and gospel confidence, Dr. Benjamin Mast shares his expertise on the subject and displays the power of the gospel that remains intact even when memory fades. Second Forgetting provides: Up-to-date answers to common questions about the disease and its effect on personal identity and faith. Personal stories of those affected and the loved ones who care for them and what their experiences were like—where they found hope and how they most needed support. Practical suggestions for how the church can come alongside families and those struggling or hurting. When a person is diagnosed with Alzheimer's, they face great uncertainty, knowing that they can expect to live their remaining years with increasing confusion and progressively greater reliance upon other people to care for them. Dr. Mast will help you see how Alzheimer's disease cannot have the final say on God's unforgotten children.
What happens to faith when Christians get dementia? Here, the unique voices of Christians who live with this illness bring insight and prompt theological reflection on the profound questions that dementia asks of faith. Within the boundaries of a biblical agenda, these questions are explored using a model of orientation, disorientation, and reorientation (reminiscent of Brueggemann's scheme), to seek deeper understanding of faith experience and practice. Arising from the research, fresh theological insights and challenges for the church call for new, creative practices to enable the faith nurture of disciples of Jesus living with this disease. Counterintuitively, the study reveals a growing, positive experience of faith in the light of dementia highlighting the significance of Christian hope. Faith does not end with diagnosis of this illness.
Vera was an extraordinary woman, mother, and wife. We explored many countries, cities, and states such as Holland, Eindhoven, New York, South Carolina, Miami, Curaçao, Germany, France, Spain, Israel, London. Settling down was never easy for me, but she made it work for us; it was a blessing. In London, she started her own personal journey to add more meaning to her life. She became a member of a parent group and then became a lollipop lady who was loved by everyone. She later endeavored on becoming a teaching assistant for age groups ranging from nursery to year 6 at Blessed Dominic Catholic Primary School. She successfully worked there until she became ill. In memory of a wonderful journey with Veneranda “Vera” Pallara, I would like to share with you a chapter in Vera’s life that I can say I have had the privilege, honor, and joy to have had experienced with her and our kids—Sarah, Jacob, and Joy. Like a true champion, she ran a race with us in this world. Now she has passed her baton over to us to continue her legacy, and so we shall in God’s grace. Vera departed on August 23, 2018, and so I say, “Eternal rest, grant her, Lord. Shine your perpetual light upon her. May she rest in peace now until all have been called to your glorious resurrection as it’s written, when you died in Christ, you shall live in Christ. Amen.”
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
Winner of the Michael Ramsay Prize 2016 Dementia is one of the most feared diseases in Western society today. Some have even gone so far as to suggest euthanasia as a solution to the perceived indignity of memory loss and the disorientation that accompanies it. Here, John Swinton develops a practical theology of dementia for caregivers, people with dementia, ministers, hospital chaplains, and medical practitioners as he explores two primary questions: • Who am I when I’ve forgotten who I am? • What does it mean to love God and be loved by God when I have forgotten who God is? Offering compassionate and carefully considered theological and pastoral responses to dementia and forgetfulness, Swinton’s Dementia redefines dementia in light of the transformative counter story that is the gospel.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
This indispensable study tool will help you develop a personal Bible memorization plan—starting with 52 key verses of scripture. Featuring full scripture text (in the King James Version, New International Version, and New Living Translation), brief devotional insights, and memorization tips, Bible Memory Plan provides the impetus, structure, and encouragement you need to begin the challenging—but life-changing—habit of memorizing scripture. Its handy size goes anywhere, tucking easily into Bible cover, purse, briefcase, or glove compartment. Start a habit that will pay lifelong dividends!