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Challenging recent rejections of Hans Urs von Balthasar’s groundbreaking study of Karl Barth’s theology, Stephen Long argues that these interpreters are myopically impatient with the nuances of Balthasar’s reading of Barth and fail to appreciate the longstanding theological friendship that perdured. Even more, current readings threaten to repristinate the embattled divide hallmarking Protestant-Catholic relations prior to Vatican II. Long contends against these contemporary trajectories in a substantial defense of Balthasar’s theological preoccupation with Barth’s thought. This book offers one of the first full contextualizations of the friendship that developed between Balthasar and Barth, which lasted from the 1930s until Balthasar’s death in the 1980s. Re-evaluating Balthasar’s theological work on Barth, the present volume provides a critical new reading of not only Balthasar’s original volume but a wider account of the systematic engagement Balthasar carried on throughout his career. Within this, a paradigm for fruitful, generous ecumenical dialogue emerges.
An unlikely friendship: Balthasar's "conversations" with Barth -- Presenting and interpreting Karl Barth -- Collapse of Balthasar's interpretation -- The realm of God -- The realm of ethics -- The realm of the church: renewal and unity
Written in 1951 (with a second edition in 1961), this book takes its place within an impressive array of attempts to wrestle with Karl Barth's theology from a Catholic point of view. The book adopts the twofold strategy of presenting an exposition of "the whole of Barth's thought," while doing so for the purpose of a confessional dialogue among theologians. Not to be construed as an "Introduction to the Theology of Karl Barth," Balthasar's effort is to provide a Catholic response which, though not "official", nonetheless seeks to express a common direction and movement within Catholicism. The Theology of Karl Barth shows how a rethinking of basic issues in fundamental theology-concerning the relation of nature and grace, philosophy and theology, the "analogy of being" and the "analogy of faith"-might lead to a rapprochement between the two great rivers of Christianity, without compromising the center of gravity of either. In the process the book makes a major contribution to renewed understanding of Christianity in a secularized modern world. Co-published with Communio Books. "This reflection by one of the century's great Catholic theologians on the theology of one of the century's great Protestant theologians is an example of ecumenical dialogue at its best. One finds here a sympathetic and at the same time faithfully Catholic discussion of the major issues surrounding Barth's christocentricity. The appearance of an unabridged English translation of this book could hardly be more timely for the current religious situation in North America." - David L. Schindler, Gagnon Professor of Fundamental Theology, John Paul II Institute "No one should think he can quickly dispose of questions posed here offhandedly. It was precisely because writers were in the habit during the time of the Reformation of theologizing with a hammer that the split in the Church became irreparable. And to work at overcoming this split means much effort. Only the patient need apply." - Hans Urs von Balthasar
This authoritative book introducing Karl Barth is written by leading scholars of his work, drawn from Europe and North America. They offer challenging yet accessible accounts of the major features of Barth's theological work, especially as it has become available through the publication of his collected works, and interact with the very best of contemporary Barth scholarship. The contributors also assess Barth's significance for contemporary constructive theology, and his place in the history of twentieth-century Christian thought. The Companion both sums up and extends recent renewed interest in Barth's theology, especially in English-speaking theology, and shows him to be once again a major voice in constructive theology.
This critical study decodes the most cryptic and elusive patterns of Karl Barth's dialectic. Hunsinger not only offers a new and authoritative interpretation of Barth's mature theology, but also places Barth's work in relation to contemporary discussions of truth, justified belief, double agency, and religious pluralism. Through a fresh and compelling reading of Church Dogmatics, Hunsinger offers a new account of the coherence of that work as a whole.
This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of – and perhaps even to respond to – some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.
If ever a theologian required a guidebook, it would be Karl Barth. David Guretzki has gathered numerous hints and notes throughout decades of study for how best to explore the writings of the Swiss theologian. This handy, accessible guide offers a brief snapshot of the key texts, terms, and ideas that any new reader of Barth's work need to know.
In this creative and original book, Paul S. Chung interprets Karl Barth as a theologian of divine action. Chung appreciates Barth's dogmatic theology as both contextual and irregular, and he retrieves the neglected sides of Barth's thought with respect to political radicalism, Israel, natural theology, and religious pluralism.
The thought of Karl Barth (1886-1968) has undergone a remarkable renewal of interest in the past twenty years. Joseph Mangina's Karl Barth: Theologian of Christian Witness offers a concise, accessible guide to this important Christian thinker. Unique among introductions to Barth, it also highlights his significance for Christian ecumenism. The first chapter describes Barth's extraordinary life, from his youthful break with liberalism during the First World War to his mature theology in the Church Dogmatics. Subsequent chapters offer a detailed reading of this magisterial work and place Barth in dialogue with five contemporary thinkers: George Lindbeck on Revelation. Michael Wyschogrod on Election, Stanley Hauerwas on Creation, Robert Jenson on Reconciliation, and Henri de Lubac on the Church. These ecumenical conversations not only set Barth's thinking in greater relief but serve to demonstrate its continuing theological fruitfulness. The book concludes by examining Barth's wider significance for the church in our time.
Previous editions are cited in Books for College Libraries, 3d ed.Barth (d. 1968, formerly dogmatic theology, U. of Basel, Switzerland) saw this monumental work as incomplete. Yet it offers a substantial treatment of the history of theology and philosophy in German-speaking countries in the 18th and 19th centuries. The first half of the book is devoted to "background" with major sections on Rousseau, Lessing, Kant, Herder, Novalis, and Hegel. The remainder of the book considers 19th-century Protestant thinkers, beginning with Schleiermacher. Annotation copyrighted by Book News, Inc., Portland, OR