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Too few Christians today, says Joshua Jipp, understand hospitality to strangers and the marginalized as an essential part of the church's identity. In this book Jipp argues that God's relationship to his people is fundamentally an act of hospitality to strangers, and that divine and human hospitality together are thus at the very heart of Christian faith. Jipp first provides a thorough interpretation of the major biblical texts related to the practice of hospitality to strangers, considering especially how these texts portray Christ as the divine host who extends God's welcome to all people. Jipp then invites readers to consider how God's hospitality sets the pattern for human hospitality, offering suggestions on how the practice of welcoming strangers can guide the church in its engagement with current social challenges—immigration, incarceration, racism, and more.
Too few Christians today, says Joshua Jipp, understand hospitality to strangers and the marginalized as an essential part of the church's identity. In this book Jipp argues that God's relationship to his people is fundamentally an act of hospitality to strangers, and that divine and human hospitality together are thus at the very heart of Christian faith. Jipp first provides a thorough interpretation of the major biblical texts related to the practice of hospitality to strangers, considering especially how these texts portray Christ as the divine host who extends God's welcome to all people. Jipp then invites readers to consider how God's hospitality sets the pattern for human hospitality, offering suggestions on how the practice of welcoming strangers can guide the church in its engagement with current social challenges--immigration, incarceration, racism, and more.
What did God use to draw a radical, committed unbeliever to himself? Did God take her to an evangelistic rally? Or, since she had her doctorate in literature, did he use something in print? No, God used an invitation to dinner in a modest home, from a humble couple who lived out the gospel daily, simply, and authentically. With this story of her conversion as a backdrop, Rosaria Butterfield invites us into her home to show us how God can use this same "radical, ordinary hospitality" to bring the gospel to our lost friends and neighbors. Such hospitality sees our homes as not our own, but as God's tools for the furtherance of his kingdom as we welcome those who look, think, believe, and act differently from us into our everyday, sometimes messy lives—helping them see what true Christian faith really looks like.
In this book, theologian Letty Russell redefines the commonly held notion of hospitality as she challenges her readers to consider what it means to welcome the stranger. In doing so, she implores persons of faith to join the struggles for justice. Rather than an act of limited, charitable welcome, Russell maintains that true hospitality is a process that requires partnership with the "other" in our divided world. The goal is "just hospitality," that is, hospitality with justice. Russell draws on feminist and postcolonial thinking to show how we are colonized and colonizing, each of us bearing the marks of the history that formed us. With an insightful analysis of the power dynamics that stem from our differences and a constructive theological theory of difference itself, Russell proposes concrete strategies to create a more just practice of hospitality.
We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.
For most of church history, hospitality was central to Christian identity. Yet our generation knows little about this rich, life-giving practice.
How to make disciples using hospitality Deep down, every Christian wants to make a difference. But for many of us, the years come and go and we never do. The good news is: change can be as simple as opening your front door. The Simplest Way to Change the World is about biblical hospitality and its power for the gospel. Since people will sooner enter a living room than a church, hospitality is a natural and effective way to build relationships for Christ. You’ll learn: How the home can be a hub for community How hospitality leads to joy, purpose, and belonging How it grows families to love the things of God How it’s not about being the perfect host How to be hospitable regardless of your living space Hospitality is a beautiful legacy of the church, and a great way to make disciples. As you open your life up to others, you share in the very character of God and experience His joy. And you get to witness lives change—including your own. Includes 20+ creative ideas for hospitality, plus questions for small groups
One of the earliest Christian confessions—that Jesus is Messiah and Lord—has long been recognized throughout the New Testament. Joshua Jipp shows that the New Testament is in fact built upon this foundational messianic claim, and each of its primary compositions is a unique creative expansion of this common thread. Having made the same argument about the Pauline epistles in his previous book Christ Is King: Paul’s Royal Ideology, Jipp works methodically through the New Testament to show how the authors proclaim Jesus as the incarnate, crucified, and enthroned messiah of God. In the second section of this book, Jipp moves beyond exegesis toward larger theological questions, such as those of Christology, soteriology, ecclesiology, and eschatology, revealing the practical value of reading the Bible with an eye to its messianic vision. The Messianic Theology of the New Testament functions as an excellent introductory text, honoring the vigorous pluralism of the New Testament books while still addressing the obvious question: what makes these twenty-seven different compositions one unified testament?
"I would define 'hidden art' as the art found in the ordinary areas of everyday life. Each person has, I believe, some talent which is unfulfilled in some hidden area of his being -- a talent which could be expressed and developed." That is how Edith Schaeffer defines her theme in this fascinating and unusual book. The Hidden Art of Homemaking will appeal immediately to anyone who believes that the place in which we live needs to be a center of meaningful living and personal enrichment. - Back cover.
Includes bibliographical references (pages 156-157).