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The spread of modernity throughout the non-Western world has had transformative effects not only on governments and economies but on the lives of individuals as well. The constraints and opportunities of modernization inevitably lead to the breakdown and supplanting of older social relations and livelihoods. In this volume Andrew P. Davidson examines the Nuba Mountain region of western Sudan to show how individuals and families struggle to maintain or expand their well-being in the face of continuous uncertainty, when control of their destinies is increasingly slipping out of the comforting confines of the village.As in many third world regions, changes in agriculture and market activity have occurred in the Nuba mountains in a far more compressed tune frame than in Europe. Davidson charts the social effects of the rationalization process by concentrating on the household as a mediating structure between the individual and the larger society. In his analysis the livelihood strategies of households act as a microcosm for the unevenness of development that is characteristic of modernizing economies. Davidson offers a comparative and historical examination of economic life in three villages in order to better understand the capacities and limitations that ultimately condition what people can and cannot do. He shows how the older lineage system based on communalism, kinship, and age-based hierarchy is being displaced by new forces of social organization and individual orientation which have eroded village cohesion and left the Nuba vulnerable to the Islamic-dominated government in Khartoum and the ravages of the continuing Sudanese civil war.In its combination of empirical analysis, ethnographic fieldwork, and theoretical inquiry In the Shadow of History reconceptualizes development in such a way that the dynamics of historical transformation are made clear. This study hi the classic anthropological tradition will be a valuable resource for anthropologists, economists, historians, and Africa area specialists.
The book will be of interest to scholars of Africa and Islam because of its novel focus on regional institutions and their relation to state structures.
In this massive work, Joseph J. Williams documents the Hebraic practices, customs, and beliefs, which he found among the people of Jamaica and the Ashanti of West Africa. He initially examines the close relationship between the Jamaican and the Ashanti cultures and the folk beliefs. He then studies the language and culture of the Ashanti (of whom many Jamaicans have descended) by comparing them to well known and established Hebraic traditions. William's findings suggest stunning similarities. And, he challenges the reader by concluding that Hebraic traditions must have swept across "negro Africa" and left its influence "among the various tribes." While Williams presents a strong case, his evidence, including hundreds of quoted sources, also builds a strong case for the reverse--that an indigenous, continent-wide belief system among African people stands at the very root of Hebrew culture and Western religion. First published in 1931 and long out-of-print, today's reader will find Hebrewisms a valuable resource for understanding the cultural unity of African people.
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This book aims to bring a concern with cultural values and meanings closer to the study of the economic, political, jural, and religious change and development in the Sudan. It concentrates on sections of Sudanese society caught in the rapid changes of the 1970's.