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The daughter of the Grand Ole Opry’s official photographer reminisces about witnessing country music history alongside her father in this memoir. Like many little girls, Libby Leverett-Crew’s father, Les Leverett, often had to work nights and weekends. But unlike many girls, Libby’s father took her along to his job—where he was the official photographer for the Grand Ole Opry for more than thirty years. First at the historic Ryman Auditorium, and later at the Grand Ole Opry House, Libby Leverett-Crew was a witness to country music history. And now some forty years later, she pays tribute to the wonderful people who touched the lives of her entire family while at the same time hearing witness to the powerful impact a loving father can have on his child’s life. In Saturday Nights with Daddy at the Opry, Libby Leverett-Crew shares not only her remarkable memories of those Saturday nights with Dolly Parton, Minnie Pearl, Roy Acuff, Bill Monroe, and countless others, including assorted Muppets, astronauts, ballet dancers, actors, Andy Warhol, and k.d. lang, but also a beautiful father-daughter relationship. The book also includes more than 100 photographs from her father. Praise for Saturday Nights with Daddy at the Opry “Les Leverett has added so much class and talent to our world; I’m not surprised that his daughter, Libby, has done this book. Yeah, Libby good for you. I’m proud to have baby-sat you from time to time backstage. You were always a joy.” —Dolly Parton “There’s an old song, “I Was There When It Happened So I Guess I Oughta Know.” That’s [Libby’s] story inside the world of country music. I knew her first as Les Leverett’s kid. It must be in the water at their house because she’s come into her own as a masterful photographer. She also wields a pen that has a detailed memory for great storytelling.” —Marty Stuart
A blow by truthful blow of life experience causing decisions and choices to be made. These decisions and choices were difficult and unnerving, yet an inner core of self and knowing caused the propulsion forward because the staying in place was unacceptable.
"The author asks as you read this 'prison reform' book interlaced with small parts of her own personal involvement, that you overlook the grammar, punctuation and, sentence structure errors because she did not and, does not consider herself a writer. But she felt this story had to be told to inform society there is another view of prison life on the inside, rather than only the stories reported by the media and the justice system itself. Therefore, what you are about to read will take you on a journey into the chilling hellhole of prison and, you will find it is not at all what you expected it to be. Quite the contrary, it is a house of dreams for souls who are victims themselves: Victims of abuse while living on the outside in society and, victims of abuse by the penal system during incarceration. In addition, they are victims of drug and alcohol related incidents, or bad judgment and, in more cases than we can imagine, of wrongful conviction." "Elaine was almost oblivious to the insane walk; two sets of remote controlled steel gates, a search room, a 70-foot fenced walkway topped with rolls of ice-steel razor wire, another set of barred gates, but this time, she was conducted straight to the hospital. Every time she made this trip she was appalled at the madness behind the disproportionate security. It appeared to her the perimeter towers, rifles, steel topped clubs, pepper spray and stun guns strapped to the hips of every guard were security enough against men who were shackled behind these cement walls." (p. 17) "Elaine was alone in Starke, Florida. She had driven from Michigan alone to meet Horace and to help him with his appeals and also, when the time was right to become his wife. During the five months since her arrival from Michigan, she had made a few acquaintances, but hadnt had sufficient time to make a good friend. Horace had been her only friend. She had neither friends nor family to stand by her side to give comfort and solace as Horace slowly died a suffering death. But why? Why would a woman, who was considered an average societal wife and mother, leave family and home, even divorcing, to marry a man on death row? Why enter into an environment where personal diminishment is the daily experience? And especially perplexing, why enter into a relationship with a man whose impending death was possibly the only future? Why did Elaine do this? Did She have a choice? It seemed, somehow, her whole life had prepared her in a special way to follow this course, as if a plot had been written. Did she feel a martyr? Did she feel a fool? Did she feel courageous? Elaine truly doesn't have answers to any of these questions, yet one thing she knows about herself," (p. 21) "Even though Horace worked hard in the orange groves all day and led a Honky Tonk band at night in several Lounges in Bartow and Eloise, it didn't matter what he could have been. His reality was, he was marked...His being part Japanese at that prejudicial time and Native American as well, he was prejudged and condemned by an absurd record of poverty and ethnicity. Whether he was laboring in the groves or strumming his guitar playing in lounges at night, Horace was a wandering man with a wandering heart in search of fulfillment. And for this honky-tonk heartbreaker, unfortunately, the worst was about to come for he was one more person who would not be touched by the American Dream but was about to become part of Americas nightmare. (page 29) "The Court: If I can assure you that I would makewell, I will assure you that in the event you are sentenced to life or death The Defendant: Yes, maam. The Court:that I would do everything within my power to have them protect you, but in protecting you, not isolate you from sight and hearing of other inmates. The Defendant: Yes, maam, I understand.
Through dozens of in-depth interviews representing all sections of the state, farm families recall their best times, their worst times, and day-to-day experiences such as chores, washing, bathing, clothes making, medical care, home remedies, spiritual life, courtship and marriage, and school experiences. Their stories reveal how ordinary men and women, frequently living in abject poverty, endured cataclysmic natural disasters and economic collapse with extraordinary courage, faith, resourcefulness, and a good sense of humor.
Doyle Williams has written a family history focusing on his mother, Carrie Viola Reeves, her siblings, Emma, Annie, and Charlie, and her parents, James Morgan Reeves and Sarah Frances Spencer. In this story he describes the turmoil that enveloped James Morgan as a small child in Arkansas during the Civil War and how it took his father's life and the lives of five of his siblings. He follows James Morgan as he moves to Texas with his mother, leaving home at age ten to find his own way, and returning to Arkansas to grow up and marry. When his wife, Elizabeth Wolf, dies leaving him with a large family to rear, he returns to Texas, where he finds a new wife in Sarah Frances Spencer. James Morgan and Sarah move to Oklahoma Territory in the early 1890s, make their lives there and rear their own family. The author follows the children of James Morgan and Sarah as they grow up, marry, and eventually care for their aging parents. This is the story of an American pioneering family.
The struggles and triumphs of a large family who left Oklahoma to find work in California during the Dust Bowl years.
On a muggy, late August afternoon in 1936, somewhere along the banks of Greasy Creek, Life found Grace—walking the dusty mile between work and home in a brand new pair of leather kitten-heeled pumps, blond curls bouncing in the sun. Two weeks later, Lifie Jay Preston and Grace Mollette married, a union that lasted until their deaths fifty-eight years later. There was something about them, their daughter Linda would discover, a kind of radiance and love of living that would mark them in the memories of every person they encountered—a song that resonates years after their passing. Songs of Life and Grace is their story, told by the daughter whose own life grew out of their loving ministries and Appalachian sensibilities. Linda Scott DeRosier, the celebrated author of Creeker: A Woman's Journey, draws on family letters and lore, interviews, and her own recollections to reach a better understanding of her parents and the families that formed them both. Along the way, she introduces an unforgettable cast of characters: the formidable Grandma Emmy; Uncle Burns, an infamous ladies' man; helpless and simple Aunt Jo; and gentle Pop Pop, who could peel an apple in one long, unbroken spiral. A stirring, honest look at Appalachia and a tribute to the unbreakable bonds of family, Songs of Life and Grace establishes DeRosier as one of the most vital and exciting new voices of the American South.
This book is about my life experiences and also contains the stories I have heard my folks tell while sitting on the front porch after supper. For many years, my maternal grandfather lived with us. He and my dad would swap interesting stories about times when they were growing up and farming with oxen and mules. They talked about the "dummy line" railroads that ran through the forest near our home and told their childhood tales and many other stories I would long for later in life. I wanted to pass this and my life stories down to my descendants. Many interesting stories were told in the serene setting of the front porch deep in the country, with only the interruptions of whippoorwills, hoot owls, screech owls, and such making pleasant noises in the distant woods. ... I hope that this book will inspire future generations in some way to understand the important things in life. It's been said that the best things are free, and I learned that one only has to make necessary efforts to obtain a peaceful, happy, and fulfilling life.
During the Great Depression, a 15-year-old boy experiences love and questions his faith in God.