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Preliminary Material /Peter J. Awn -- Introduction /Peter J. Awn -- Mythic Biography /Peter J. Awn -- Iblīs: The One-Eyed /Peter J. Awn -- Iblīs: Model of the Mystic Man /Peter J. Awn -- Summary and Conclusion /Peter J. Awn -- Appendix /Peter J. Awn -- Bibliography /Peter J. Awn -- Qurʾān References /Peter J. Awn -- Names and Places /Peter J. Awn -- Subjects /Peter J. Awn.
Both in everyday language and religious metaphor, the heart often embodies the true self and is considered to be the seat of emotion in many cultures. Many Muslim thinkers have attempted to clarify the nature of Sufism using its metaphorical image, particularly in the tenth and eleventh centuries. This book examines the work of Abū Tālib al-Makkī and his wider significance within the Sufi tradition, with a focus on the role of the heart. Analysing his most significant work, Qūt al-qulūb (‘The Nourishment of Hearts’), the author goes beyond an examination of the themes of the book to explore its influence not only in the writing of Sufis, but also of Hanbalī and Jewish scholars. Providing a comprehensive overview of the world of al-Makkī and presenting extracts from his book on religious characteristics of the heart with selected passages in translation for the first time in English, this book will give readers a better understanding not only of the essential features of Sufism, but also the nature of mysticism and its relation to monotheistic faiths.
A study of Salman Rushdie's seven published novels, with a special focus on his earliest, "Grimus", and his most provocative, "Midnight's Children", "Shame" and "The Satanic Verses". It shows how Rushdie employs cosmology, mythology and mysticism to structure otherworldly dramas.
This collection brings together new papers addressing the philosophical challenges that the concept of a Devil presents, bringing philosophical rigor to treatments of the Devil. Contributors approach the idea of the Devil from a variety of philosophical traditions, methodologies, and styles, providing a comprehensive philosophical overview that contemplates the existence, nature, and purpose of the Devil. While some papers take a classical approach to the Devil, drawing on biblical exegesis, other contributors approach the topic of the Devil from epistemological, metaphysical, phenomenological, and ethical perspectives. This volume will be relevant to researchers and scholars interested in philosophical conceptions of the Devil and related areas, such as philosophers of religion, theologians, and scholars working in philosophical theology and demonology.
In the long literary history of the Middle East, the notion of 'the beloved' has been a central trope in both the poetry and prose of the region. This book explores the concept of the beloved in a cross-cultural and interdisciplinary manner, revealing how shared ideas on the subject supersede geographical and temporal boundaries, and ideas of nationhood. The book considers the beloved in its classical, modern and postmodern manifestations, taking into account the different sexual orientations and forms of desire expressed. From the pre-Islamic 'Udhri (romantic unrequited love), to the erotic same-sex love in thirteenth century poetry and prose, the divine Sufi reflections on the topic, and post-revolutionary love encounters in Iran, Egypt and Saudi Arabia, The Beloved in Middle Eastern Literatures connects the affective and cultural with the political and the obscene. In focusing on the diverse manifestations of love and tropes of the lover/beloved binary, this book is unique in foregrounding what is often regarded as a 'taboo subject' in the region. The multi-faceted outlook reveals the variety of philological, philosophical, poetic and literary forms that treat this significant motif.
A team of twenty-five renowned scholars have ventured on this unique endeavour to come to terms with the notions of Consciousness and Reality. The wide variety of subjects and disciplines reflects Dr. Izutsu’s incredible scope of interests. He is however always focussing on the basic theme of the relationship between philosophical thinking and mysticism, which arises from an awareness of the problem of contemplative experience lying concealed in the depths of philosophical thinking. This book is a vital contribution to our understanding of Islam and Intercultural Dialogue.
The most broadly accepted explanation of Sufism is the etymological derivation of the term from the Arabic for “wool,” ṣūf, associating practitioners with a preference for poor, rough clothing. This explanation clearly identifies Sufism with ascetical practice and the importance of manifesting spiritual poverty through material poverty. In fact, some of the earliest “Western” descriptions of individuals now widely associated with the larger phenomenon of Sufism identified them with the Arabic term faqīr, mendicant, or its most common Persian equivalent, darwīsh. Sufism, as presented here embraces a host of features including the ritual, institutional, psychological, hermeneutical, artistic, literary, ethical, and epistemological. This second edition of Historical Dictionary of Sufism contains a chronology, an introduction, a glossary, and an extensive bibliography. The dictionary section has over 1,000 cross-referenced entries on important personalities, major historical figures and movements, practices, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sufism.
If we are to believe sensationalist media coverage, Satanism is, at its most benign, the purview of people who dress in black, adorn themselves with skull and pentagram paraphernalia, and listen to heavy metal. At its most sinister, its adherents are worshippers of evil incarnate and engage in violent and perverse secret rituals, the details of which mainstream society imagines with a fascination verging on the obscene. Children of Lucifer debunks these facile characterizations by exploring the historical origins of modern Satanism. Ruben van Luijk traces the movement's development from a concept invented by a Christian church eager to demonize its internal and external competitors to a positive (anti-)religious identity embraced by various groups in the modern West. Van Luijk offers a comprehensive intellectual history of this long and unpredictable trajectory. This story involves Romantic poets, radical anarchists, eccentric esotericists, Decadent writers, and schismatic exorcists, among others, and culminates in the establishment of the Church of Satan by carnival entertainer Anton Szandor LaVey. Yet it is more than a collection of colorful characters and unlikely historical episodes. The emergence of new attitudes toward Satan proves to be intimately linked to the ideological struggle for emancipation that transformed the West and is epitomized by the American and French Revolutions. It is also closely connected to secularization, that other exceptional historical process which saw Western culture spontaneously renounce its traditional gods and enter into a self-imposed state of religious indecision. Children of Lucifer makes the case that the emergence of Satanism presents a shadow history of the evolution of modern civilization as we know it. Offering the most comprehensive account of this history yet written, van Luijk proves that, in the case of Satanism, the facts are much more interesting than the fiction.
Based on Muhammad al-Zawâwî's extraordinary diary of 109 dream conversations with the Prophet Muhammad, this study provides a rare, intimate view of 15th-century North African Muslim life. The study reconstructs Zawâwî's lifestory over a critical ten-year period and examines his career as a sufi in the historical context of North Africa and Mamluk Cairo. Psychological aspects of Zawâwî's religious experience are thoroughly explored. The concluding chapter provides an introduction to the role of dreams and visions in medieval Islam. Particular attention is paid to the way Zawâwî and his successors used their visions to legitimate claims to being awliya', or living saints.