Download Free Sarapis Book in PDF and EPUB Free Download. You can read online Sarapis and write the review.

Preliminary material -- EGYPT -- ISLES -- ASIA MINOR -- GREECE -- ITALY -- ROME -- NORTH AFRICA -- SPAIN -- FRANCE -- ENGLAND -- GERMANY -- DANUBE COUNTRIES -- MUSEUMS -- ADDENDA -- TOPOGRAPHICAL INDEX -- MUSEUM INDEX -- GENERAL INDEX -- LIST OF PLATES -- PLATES I-XXXIII AND MAP.
Preliminary material -- INTRODUCTION -- THE DELIAN ARETALOGY OF SARAPIS -- COMMENTARY -- INDICES.
Preliminary material -- INTRODUCTION -- THE HELLENISTIC ICONOGRAPHY OF SARAPIS -- SARAPIS AND PLUTO -- SARAPIS AND OSIRIS -- SARAPIS AND DIONYSUS -- SARAPIS AND THE APIS BULL -- SARAPIS AND APIS THE KING -- SARAPIS AND ASCLEPIUS -- LATER HELLENISTIC IDENTIFICATIONS -- CONCLUSION -- Plates I-IV.
Isis and Sarapis in the Roman World deals with the integration of the cult of Isis among Roman cults, the subsequent transformation of Isis and Sarapis into gods of the Roman state, and the epigraphic employment of the names of these two deities independent from their cultic context. The myth that the guardians of tradition and Roman religion tried to curb the cult of Isis in order to rid Rome and the imperium from this decadent cult will be dispelled. A closer look at inscriptions from the Rhine and Danubian provinces shows that most dedicators were not Isiac cult initiates and that women did not outnumber men as dedicators. Inscriptions that mention the two deities in connection with a wish for the well-being of the emperor and the imperial family are of special significance.
Eleni Pachoumi looks at the concepts of the divine in the Greek magical papyri by way of a careful and detailed analysis of ritual practices and spells. Her aim is to uncover the underlying religious, philosophical and mystical parallelisms and influences on the Greek magical papyri. She starts by examining the religious and philosophical concept of the personal daimon and the union of the individual with his personal daimon through the magico-theurgic ritual of systasis. She then goes on to analyze the religious concept of paredros as the divine "assistant" and the various relationships between paredros, the divine and the individual. To round off, she studies the concept of the divine through the manifold religious and philosophical assimilations mainly between Greek, Egyptian, Hellenized gods and divine abstract concepts of Jewish origins.
First published in 1927, this title presents a well-regarded study of this intriguing and often over-looked period of Egyptian history, both for the general reader and the student of Hellenism. Edwyn Bevan describes his work as ‘an attempt to tell afresh the story of a great adventure, Greek rule in the land of the Pharaohs...which ends with the astounding episode of Cleopatra’. The result is a remarkable synthesis of historical scholarship, prose style and breadth of vision, which will still prove to be of value to Egypt enthusiasts and students of Egyptology.
An engaging, accessible biography of the legendary Egyptian queen, with source documents Ambitious, intelligent, and desired by powerful men, Cleopatra VII came to power at a time when Roman and Egyptian interests increasingly concerned the same object: Egypt itself. Cleopatra lived and reigned at the center of this complex and persistent power struggle. Her legacy has since lost much of its former political significance, as she has come to symbolize instead the potent force of female sexuality and power. In this engaging and multifaceted account, Stanley M. Burstein displays Cleopatra in the full manifold brilliance of the multiple cultures, countries, and people that surrounded her throughout her compelling life, and in so doing develops a stunning picture of a legendary queen and a deeply historic reign. Designed as an accessible introduction to Cleopatra VII and her time, The Reign of Cleopatra offers readers and researchers an appealing mix of descriptive chapters, biographical sketches, and annotated primary documents. The narrative chapters conclude with a discussion of Cleopatra’s significance as a person, a queen, and a symbol. A glossary and annotated bibliography round out the volume.
Why did Egyptian cults, especially those dedicated to the goddess Isis and god Sarapis, spread so successfully across the ancient Mediterranean after the death of Alexander the Great? How are we limited by the established methodological apparatus of historiography and which innovative methods from other disciplines can overcome these limits? In this book, Tomáš Glomb shows that while the interplay of different factors such as the economy, climate, and politics created favorable conditions for the early spread of the Isiac cults, the use of innovative quantitative methods can shed new light and help disentangle the complex interplay of individual factors. Using a combination of geospatial modeling, mathematical modeling, and network analysis, Glomb determines that, at least in the regions of the Hellenistic Aegean and western Asia Minor, the political channels created by the Ptolemaic dynasty were a dominant force in the local spread of the Isiac cults. An important contribution to the historiography of the ancient Mediterranean, this book answers the specific question of “how it happened” as well as, “how can we answer it beyond the limits of the established methodological apparatus in historiography.”
Recent studies have re-assessed Emperor worship as a genuinely religious response to the metaphysics of social order. Brent argues that Augustus' revolution represented a genuinely religious reformation of Republican religion that had failed in its metaphysical objectives. Against this backcloth, Luke, John the Seer, Clement, Ignatius and the Apologists refashioned Christian theology as an alternative answer to that metaphysical failure. Callistus and Pseudo-Hippolytus gave different responses to Severan images of imperial power. The early, Monarchian theology of the Trinity was thus to become a reflection of imperial culture and its justification that was later to be articulated both in Neo-Platonism, and in Cyprian's view of episcopal Order. Contra-cultural theory is employed as a sociological model to examine the interaction between developing Pagan and Christian social order.