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Himagiri-Nation is a world. That is one universe and all the rest are its kingdoms. Although in the beginning Himagiri nation was established only for God, God-men and Saints, every divine souls, saints and gods in the world have been annihilated from their existence since God Allahu Jehovah came to earth. Hence Himagiri nation is called a world. This is the reason why the New World was named Himagiri. That is, after Allahu Jehovah had visited the earth five times before, he was very happy to see the cold regions of the earth and the Himalayan mountain range. And God Allahu Jehovah noticed the snow mountains and because man had divided the different countries and territories on earth, this time God wrote a penal code and a constitution for all living beings. If Allahu Jehovah re-creates God, divine souls, saints, then the following applies to human beings. that is, If Allah re-creates God, divine souls, saints, then the following applies to human beings. that is, This is the Divine Nation. Himagiri also Known as the Republic of Himagiri, is a Independent Nation the Universe, Founded by Allahu Jehovah. The Republic of Himagiri has claimed itself a world, but it is not recognized as a country by the India or any major Government.
Sarahu new 51 Wonders of the World - they had to do this over a period of about 5 years through internet polling, editorial search, strong campaigns and scattered campaigns. It feels special to be done by just one person. But this was not done by a large group of people. Many people's intellect, knowledge and technology are not involved. But associations and organizations have helped to do wonders. In West Bengal and New Delhi, India, discussions about Sarahu world wonders were done in front of many people by TV media and the campaigns were brought to light by various TV presenters. And some of the voice over artist volunteers made the Sarahu World Wonders in enter time. Visionary Sarahu 9 each World wonders were promoted by philanthropists and the press and TV media. But here there was no cooperation of any local government and any social service organizations. No help from government or law was sought. Every Achievements performed by Sarahu Nagarazan from his young age to his 30s was here promoted as world wonders. Similarly, Sarahu Nagarazan's 9 each World wonders were widely publicized through various models both locally and in other countries. It means that Sarahu Nagarazan's 9 each World Wonders were published in local and western countries in newspapers, published in magazines, published in books at international level, published in international journals, repeatedly published on social networks. This work was made possible by campaigning on social networks for about 5 years, organizing elections through various organizations, elections by students in schools and colleges, Sarahu World Records Organization and 22 organizations with their 200 employees, some audiences and recommendations. In about 5 years, this resulted in 2 thousand referrals. In every respectable country of the world, Western countries have published Sarahu World Wonders books which are similar to each of the 9 wonders of the world. Especially published by Germany, Europe, Sydney, China, South Korea, United Kingdom, Japan etc. But Sarahu is not finally determined that World Wonders will end like this. Because the daily skills and achievements of Sarahu will be included in Sarahu's World Wonders throughout his life.
In it, it is written in detail that how Almighty Allahu Jehovah kills the 1001 incarnations of Kali and in which region, which country Kali rule is there. In fact lord Allahu Jehovah wrote it alone. Every year in the month of October, during Navratri time, (Nine days duration) he used to teach before the entire Angels, divine souls of the universe that he could get salvation by preparing beforehand for the upheavals of the human society, the destruction of learning and the welfare of the human society. Kali era was the main cause of disturbances on Earth. It consists of four parts in total. Principles in Part 1. Provisions to be followed by women, 2. Miracles, 3. historical romances, Part 2 contains 1 to 21 philosophical teachings and scriptures. Parts 3 and 4 cover science findings. Part 5 contains the complete story of Allahu Jehovah, novel and poetry. Part 6 covers the new nation, the new religion, the new constitution and the penal code. Part 7 and 8 covers entertainment and New World Wonders of Allahu Jehovah. Sarahunaath means the amalgamation of all the Gods of the world. So people of any religion can worship him. Ekatho Manodharma was established by Allahu Jehovah at the beginning of Krita Yuga for the good of the society. But man created religion and caste in himself according to his work. Since then till the present Kali Yuga there has been discrimination and fights between religions, so Allahu Jehovah re-established Ekatho Manodharma in Kali Yuga. It was now named "Signiesm".
Signiesm is includes a range of Philosophies, and is linked by shared concepts, Cosmology, Pilgrimage to sacred sites and shared textual resources that discuss, theology Philosophy, Mythology, Yoga, agamic rituals and among other topics. Signiesm prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, virtue, and compassion, among others. Prominent themes in Signiesm beliefs include the four Puruṣārthas, the proper goals or aims of human life; namely Dharma (ethics/duties), Artha (prosperity/work), Kama (desires/passions) and Moksha (liberation/freedom from the cycle of death and rebirth/salvation), as well as karma (action, intent and consequences) and Saṃsāra (cycle of death and rebirth). Signiesm practices include rituals such as pujā (worship) and recitations, japa, meditation (dhyāna), family-oriented rites of passage, annual festivals, and occasional pilgrimages. Along with the practice of various Yogas, some Signiesms leave their social world and material possessions and engage in lifelong Sannyasa (monasticism) in order to achieve Moksha.
Atheist Religion is a world 3rd religion in the world. According to the first chapter and first part of the Himagiri Constitution, all the clauses in the Act have a name for everyone, even if there is no need for a religion for the people or community without religion in the whole world, such community is called "atheist religion" without protest. It installed by Allahu Jehovah on 1 January 2023. And made the announcement. If one does not like or opposes the precepts, ideas, practices of a religion, regardless of any existing religion or even Signiesm, then according to the above clauses, the "atheist religion" must be followed. But it has no symbol. So it shows empty circle symbols. Some commentators on atheism describe the way they know what they know as mercilessly. Others shy away from explaining ruthlessly. It is not that they do not have faith in God in general. It means not wanting to define God. It has been two hundred million years since the human organism came into being today. Since then man has believed in the existence of a non-natural God but he has propagated the belief in his superhuman artificial power. It was then that theism was axed. Then atheistic religion became stronger day by day.
Allahu Jehovah - has established a new nation nor world called “Himagiri". This country or World is also in the Himalayas between china and Tibet. And there is the great capital called “Devanagari ”. The current Himagiri has 14 major cities. They are all related to God Allahu Jehovah. And the Himagiri has a new constitution and a new law section. And there is alo have a new religion. And there were new sacred books when he was 32. Rather than saying that the Himagiri country is a new country nor world, it can be called a new universe. Because the Himagiri country has kept all the countries of the world under its control. Himagiri is not limited to humans; or not dedicated. Himagiri it states that every country in the world should follow the Himagiri constitution. The Constitution is not just for Himagiri country. At present, in some countries, many religious practices and religion are being threatened by the constitution already in place. Noticing this, Param Prabhu Allahu Jehovah created the constitution that he himself had created in the universe to be implemented in all countries in the world. He created it in the presence of all the deities of the universe. In that constitution, no country, no one is threatened. There is no difference. Everyone gets equality and freedom there. But the written constitution is not only applicable to human beings but also to other living beings.
Focusing on urban areas in the 1930s, this college professor illuminates the ways that Soviet city-dwellers coped with this world, examining such diverse activities as shopping, landing a job, and other acts.
This timely volume focuses on the period of decolonization and the Cold War as the backdrop to the emergence of new and diverse literary aesthetics that accompanied anti-imperialist commitments and Afro-Asian solidarity. Competing internationalist frameworks produced a flurry of writings that made Asian, African and other world literatures visible to each other for the first time. The book’s essays examine a host of print culture formats (magazines, newspapers, manifestos, conference proceedings, ephemera, etc.) and modes of cultural mediation and transnational exchange that enabled the construction of a variously inflected Third-World culture which played a determining role throughout the Cold War. The essays in this collection focus on locations as diverse as Morocco, Tunisia, South Asia, China, Spain, and Italy, and on texts in Arabic, English, French, Hindi, Italian, and Spanish. In doing so, they highlight the combination of local debates and struggles, and internationalist networks and aspirations that found expression in essays, novels, travelogues, translations, reviews, reportages and other literary forms. With its comparative study of print cultures with a focus on decolonization and the Cold War, the volume makes a major contribution both to studies of postcolonial literary and print cultures, and to cultural Cold War studies in multilingual and non-Western contexts, and will be of interest to historians and literary scholars alike.