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"Folklore of the Santal Parganas" is a notable work by Cecil Henry Bompas, an English missionary and ethnographer who dedicated his life to studying and documenting the culture and folklore of the Santal people. The book presents a collection of traditional stories, myths, legends, and customs of the Santal community in the Parganas region of present-day Jharkhand, India. Bompas spent several years living among the Santal people, immersing himself in their way of life and establishing close relationships with the community. He gained their trust and was able to record their rich oral traditions, preserving them for future generations. "Folklore of the Santal Parganas" serves as a comprehensive repository of Santal folklore, encompassing a wide range of subjects, including creation myths, heroic tales, supernatural beings, rituals, and social customs. Bompas' work not only highlights the cultural heritage of the Santal people but also provides valuable insights into their worldview, beliefs, and practices. His meticulous documentation of Santal folklore contributes to the broader field of ethnography and folklore studies, enabling a deeper understanding of the Santal community's traditions and their place within the larger tapestry of Indian folklore. "Folklore of the Santal Parganas" remains an important resource for scholars, researchers, and enthusiasts interested in Indian folklore, anthropology, and cultural studies.
In the Indian context.
The book offers an ethnographic analysis of Adivasi social dynamics – the economic trajectories, ecological environment and gender relations – over two decades of political-economic contingencies and change, adding to knowledge alongside offering useful lessons for policy and practice.
A fresh theory on how individuals respond to inequalities occurring within their own communities. This original and insightful study draws on empirical research on the Santal people of Asia, examining power relations within social fields, and the state, to reveal a typology of power practices, and applies these to forced marriage in the West.
This book provides comprehensive information on enlargement of methodological and empirical choices in a multidisciplinary perspective by breaking down the monopoly of possessing tribal studies in the confinement of conventional disciplinary boundaries. Focusing on anyone of the core themes of history, archaeology or anthropology, the chapters are suggestive of grand theories of tribal interaction over time and space within a frame of composite understanding of human civilization. With distinct cross-disciplinary analytical frames, the chapters maximize reader insights into the emerging trend of perspective shifts in tribal studies, thus mapping multi-dimensional growth of knowledge in the field and providing a road-map of empirical and theoretical understanding of tribal issues in contemporary academics. This book will be useful for researchers and scholars of anthropology, ethnohistory ethnoarchaeology and of allied subjects like sociology, social work, geography who are interested in tribal studies. Finally, the book can also prove useful to policy makers to better understand the historical context of tribal societies for whom new policies are being created and implemented.
The relationship between tribes and the state with reference to the Indian legal structure is the focus of this book which fills a gap in the literature. Examining three tribes of India, the author traces the historical roots of their dispossession, their engagement with and subjugation by the British, and how their ordeal of disempowerment continues, even after independence. The book offers new research data from a variety of sources and by bringing together insights from anthropology, ancient history and law, it draws political conclusions that are deeply relevant in today′s world.