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Charles Kingsley (12 June 1819 - 23 January 1875) was a broad-church priest of the Church of England, a university professor, social reformer, historian, novelist and poet. He is particularly associated with Christian socialism, the working men's college, and forming labour cooperatives, which failed, but encouraged later working reforms. He was a friend and correspondent of Charles Darwin. Kingsley's interest in history is shown in several of his writings, including The Heroes (1856), a children's book about Greek mythology, and several historical novels, of which the best known are Hypatia (1853), Hereward the Wake (1865) and Westward Ho! (1855).
Excerpt from Sanitary and Social Lectures and Essays I have been asked to speak a few words to you on a lady's work in a country parish. I shall confine myself rather to principles than to details; and the first principle which I would impress on you is, that we must all be just before we are generous. I must, indeed, speak plainly on this point. A woman's first duties are to her own family, her own servants. Be not deceived: if anyone cannot rule her own household, she cannot rule the Church of Cod. If anyone cannot sympathise with the servants with whom she is in contact all day long, she will not really sympathise with the poor whom she sees once a week. I know the temptation not to believe this is very great. It seems so much easier to women to do something for tho poor, than for their own ladies' maids, and housemaids, and cooks. And why? About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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A passage from the book... I have been asked to speak a few words to you on a lady's work in a country parish. I shall confine myself rather to principles than to details; and the first principle which I would impress on you is, that we must all be just before we are generous. I must, indeed, speak plainly on this point. A woman's first duties are to her own family, her own servants. Be not deceived: if anyone cannot rule her own household, she cannot rule the Church of God. If anyone cannot sympathise with the servants with whom she is in contact all day long, she will not really sympathise with the poor whom she sees once a week. I know the temptation not to believe this is very great. It seems so much easier to women to do something for the poor, than for their own ladies' maids, and house-maids, and cooks. And why? Because they can treat the poor as THINGS: but they MUST treat their servants as persons. A lady can go into a poor cottage, lay down the law to the inhabitants, reprove them for sins to which she has never been tempted; tell them how to set things right, which, if she had the doing of them, I fear she would do even more confusedly and slovenly than they. She can give them a tract, as she might a pill;
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