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Dietrich Bonhoeffer was an important theologian, biblical interpreter, pastor, ecumenist, and leader in the Confessing Church in Germany during the Nazi period. His writings and the example of his life continue to speak to people from many backgrounds. Here, for the first time in English is Sanctorum Communio in its entirety, including all material omitted from the original 1930 German publication. Bonhoeffer's doctoral dissertation sets out the theology of sociality that informed all his work, engaging social philosophy and sociology to interpret the church as "Christ existing as church-community." Here are the roots of his commitment to the Confessing Church and the ecumenical movement, and of his actions in the resistance movement for the sake of peace and Germany's future.
Here is offered the complete text in translation, annotated by the German and American editors. The historical context is explained and textual commentary is provided in a Foreword and Afterword.
The classic study of Dietrich Bonhoeffer's social thought, now expanded with never-before-published Bonhoeffer letters. Widely acclaimed as the best study of Dietrich Bonhoeffer's early social theology, Clifford Green's Bonhoeffer is here fully updated and expanded with new material not available anywhere else. Features of this new edition: A selection of important, newly discovered letters between Bonhoeffer and Paul Lehmann and between Lehmann and members of Bonhoeffer's family. An extensive chapter covering Bonhoeffer's Ethics. All citations updated to the new German and English editions of the Dietrich Bonhoeffer Works.
Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and traditions. Tome I is dedicated to the reception of Kierkegaard among German Protestant theologians and religious thinkers. The writings of some of these figures turned out to be instrumental for Kierkegaard's breakthrough internationally shortly after the turn of the twentieth century. Leading figures of the movement of 'dialectical theology' such as Karl Barth, Emil Brunner, Paul Tillich and Rudolf Bultmann spawned a steadily growing awareness of and interest in Kierkegaard's thought among generations of German theology students. Emanuel Hirsch was greatly influenced by Kierkegaard and proved instrumental in disseminating his thought by producing the first complete German edition of Kierkegaard's published works. Both Barth and Hirsch established unique ways of reading and appropriating Kierkegaard, which to a certain degree determined the direction and course of Kierkegaard studies right up to our own times.
In Christ Existing as Community, Michael Mawson recovers and clarifies the German theologian Dietrich Bonhoeffer's early and important work on ecclesiology, focusing especially on his doctoral dissertation Sanctorum Communio. Despite occasional pronouncements of the importance of this dissertation, it has still received only limited scholarly attention. Mawson demonstrates how Bonhoeffer draws upon and reworks social theory in order to develop an account of the church as a reality of God's revelation and a concrete human community. On this basis Mawson concludes that Bonhoeffer's ecclesiology has ongoing significance for contemporary debates in theology and Christian ethics.
From the opening pages of the Bible, we learn of God as one who communicates with humankind. This introduction to theology from Anthony Thiselton is divided into three parts, first mapping the main approaches, then introducing us to the major ideas and thinkers, and finally giving concise explanations of all the words and phrases readers need to know.
In Recovering the Ecumenical Bonhoeffer, Javier Garcia explores the possibilities for Dietrich Bonhoeffer’s theology to revitalize interest in the ecumenical movement and Christian unity today. Although many commentators have lamented the waning interest in the ecumenical movement since the 1960s, the celebration of the 500th anniversary of the Protestant Reformation in 2017, coupled with recent in-roads such as the ecumenical efforts of Pope Francis, have opened new possibilities for the ecumenical project. In this context, Garcia presents Bonhoeffer as a helpful model for contemporary ecumenical dialogue. He finds important points of convergence between Bonhoeffer and Calvin, thereby establishing potential areas of rapprochement between the Lutheran and Reformed traditions. Beyond examining the state of ecumenism and unfolding the ecumenical promise of Bonhoeffer’s thought, Garcia assesses the future of ecumenical engagement in a secular age. Altogether, he proposes a recovery of the ecumenical Bonhoeffer for envisioning new possibilities for church unity in our day.
The Bible is meant to be read in the church, by the church, as the church. Following the example of Dietrich Bonhoeffer, Derek Taylor argues that we should regard the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, Taylor shares how this approach to Scripture can engender a faithful hermeneutical community.
The nature and story of the Christian church is immensely important to theology students and scholars alike. Written by an international team of distinguished scholars, this comprehensive book introduces students to the fundamental historical, systematic, moral and ecclesiological aspects of the study of the church, as well as serving as a resource for scholars engaging in ecclesiological debates on a wide variety of issues. It divides into six parts: the church in its historical context the different denominational traditions global perspectives methods and debates in ecclesiology key concepts and themes ecclesiology and other disciplines: social sciences, philosophy, literature and film. Authoritative, accessible and easily navigable, this book is indispensable for everyone interested in the nature and history of the Christian Church.
This book critically examines Bonhoeffer’s social theology in Sanctorum Communio from the perspective of Žižek’s theological materialism. Specifically, it refers to Žižek’s struggling universality of abandonment and its ethic of indifference in consideration of Bonhoeffer’s transcendental personalist community of saints and its ethic of universal love. As such, it represents an attempt to reflect on the content, act, and implication of theological thought without presuppositions and an argument for the necessity of such an approach—a radical approach that is true to theology’s critical character of challenging narratives and revealing exceptions in search of truth.