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From the early fourth century, the veneration of saints and relics spread rapidly across Christendom from the British Isles to Iran. In late antique Caucasia, the cult of the saints was immediately integrated into Armenian and Georgian identity and political discourses. It was used to legitimise royal rule, sanctify domains and dynasties, define political realms and justify political decisions. This book is the first systematic study of this history. Discussing a wide variety of sources from Armenia, Georgia, Byzantium and Russia which have not been examined together before, it investigates the interaction of sanctity, holy relics, gender and politics in the medieval Caucasus, with a particular focus on Georgia. Nikoloz Aleksidze analyses three chronological eras: the first section focuses on late antiquity and the early Middle Ages, when the cult of the relics was formed in Caucasian writing; the second explores the medieval era, when the Bagratids ruled in Georgia and the cults of figures such as St George, the Mother of God and Queen Tamar were shaped and politicised; and the third navigates a similar entanglement of sanctity, gender and political rhetoric in Russian Imperial and Georgian national discourse.
Explores the political aspects of sainthood, martyrdom and relics in late antique Caucasia
Explores a Byzantine emperor's construction of authority with the help of his rhetorical texts Examines the changes in the Byzantine imperial idea by the end of the fourteenth century with a particular focus on the instrumentalization of the intellectual dimension of the imperial ruleIntegrates late Byzantine imperial visions into the bigger picture of Byzantine imperial ideology Provides a fresh understanding of key pieces of Byzantine public rhetoric and introduces analytical concepts from rhetorical, literary, and discursive theoriesOffers translations of key passages from late Byzantine rhetoricManuel II Palaiologos was not only a Byzantine emperor but also a remarkably prolific rhetorician and theologian. His oeuvre included letters, treatises, dialogues, short poems and orations. Florin Leonte deals with several of his texts shaped by a didactic intention to educate the emperor's son and successor, John VIII Palaiologos. He argues that the emperor constructed a rhetorical persona which he used in an attempt to compete with other contemporary power-brokers. While Manuel Palaiologos adhered to many rhetorical conventions of his day, he also reasserted the civic role of rhetoric. With a special focus on the first two decades of Manuel II Palaiologos' rule, 1391-1417, Leonte offers a new understanding of the imperial ethos in Byzantium by combining rhetorical analysis with investigation of social and political phenomena.
Explores literary, visual, material and biological evidence of marginality in the ancient Greek world Studies of the ancient Greek world have typically focused on the life histories of elite males as the group that has made the most distinct mark on ancient Greek literature, art and material culture. As a result, the voices of foreigners, the physically impaired, the impoverished and the generally disenfranchised have been silent, which has substantially complicated the creation of a historical narrative of these marginalised groups. To address this lacuna, previous research has turned to the limited evidence found in literature and material culture to reconstruct societal attitudes toward disenfranchised peoples. This book departs from that approach by primarily considering the skeletal remains and burial contexts of the individuals themselves. Drawing upon literary, artistic, material and biological evidence, it sheds new light on groups of individuals who were typically relegated to the periphery of Greek society in the Late Archaic and Classical periods. Offering the first comprehensive treatment of the biological evidence for marginality in the ancient Greek world, this book argues that intersectionality was the driving factor behind social marginalisation in the Late Archaic and Classical Greek world. Carrie L. Sulosky Weaver is a classical archaeologist associated with the Department of Classics at the University of Pittsburgh.
This book challenges the common belief that race and racisms are phenomena that began only in the modern era.
Examines Zoroastrian exegesis by investigating a late antique translation of an ancient Iranian textChallenges the view that considers the study of the Zand an auxiliary science to Avestan studiesViews the Zand of the YH as a text in its own right and investigates it within the wider Pahlavi leiteratureConsiders the so-called glosses in the Zand for the first time as an integral part of the textOffers a variorum edition of the Middle Persian text, refusing to establish an UrtextIn late antiquity, Zoroastrian exegetes set out to translate their ancient canonical texts into Middle Persian, the vernacular of their time. Although undated, these translations, commonly known as the Zand, are often associated with the Sasanian era (224-651 ce). Despite the many challenges the Zand offers to us today, it is indispensable for investigations of late antique exegesis of the Avesta, a collection of religious and ritual texts commonly regarded as the Zoroastrians' scripture.Arash Zeini also offers a fresh edition of the Middle Persian version of the Avestan Yasna HaptaA hA iti, a ritual text composed in the Old Iranian language of Avestan, commonly dated to the middle of the second millennium bce. Zeini challenges the view that considers the Zand's study an auxiliary science to Avestan studies, framing the text instead within the exegetical context from which it emerged.
This collection of original materials provides a sweeping view of medieval and early modern Jewish ritual and religious practice. Including such diverse texts as ritual manuals, legal codes, mystical books, autobiographical writings, folk literature, and liturgical poetry, it testifies to the enormous variety of practices that characterized Judaism in the twelve hundred years between 600 and 1800 C.E. Its focus on religious practice and experience--how Judaism was actually lived by people from day to day--makes this anthology unique among the few sourcebooks available. The volume encompasses the broad scope and complex texture of Jewish religious practice, taking into account many aspects of Jewish culture that have hitherto been relatively neglected: the religious life of ordinary people, the role and status of women, art and aesthetics, and marginalized as well as remote Jewish communities. It introduces such remarkable personalities as Moses Maimonides, Leon Modena, and Gluckel of Hameln, and presents extraordinary texts on festival practice, Torah study, mystical communities, meditation, exorcism, the practice of charity, and folk rites marking birth and death. Representing state-of-the-art scholarship by distinguished academics from around the world, the volume includes many materials never before translated into English. Each text is preceded by an accessible introduction, making this book suitable for college and university students as well as a general audience. Whether read as a deliberate course of study or dipped into selectively for a glimpse into fascinating Jewish lives and places, Judaism in Practice holds rich rewards for any reader.
Byzantium lasted a thousand years, ruled to the end by self-styled 'emperors of the Romans'. It underwent kaleidoscopic territorial and structural changes, yet recovered repeatedly from disaster: even after the near-impregnable Constantinople fell in 1204, variant forms of the empire reconstituted themselves. The Cambridge History of the Byzantine Empire c.500-1492 tells the story, tracing political and military events, religious controversies and economic change. It offers clear, authoritative chapters on the main events and periods, with more detailed chapters on outlying regions and neighbouring societies and powers of Byzantium. With aids such as maps, a glossary, an alternative place-name table and references to English translations of sources, it will be valuable as an introduction. However, it also offers stimulating new approaches and important findings, making it essential reading for postgraduates and for specialists. The revised paperback edition contains a new preface by the editor and will offer an invaluable companion to survey courses in Byzantine history.
A study of the material culture of Egypt during the period of Achaemenid Persian rule, c. 526-404 BCEProvides a clear overview of the archaeological evidence for Achaemenid Egypt, including temples, tombs, irrigation works, statues, stelae, seals and coinsDemonstrates how different types of evidence, both textual and archaeological - including material of uncertain provenance - can be used to address a single historical questionOffers critical discussion of the dating criteria used by archaeologists for Egyptian Late Period materialElucidates strategies used by the Persians to establish and maintain control of EgyptExamines how these strategies may have affected the lives of people living in Egypt during the 27th DynastyCreates a new explanatory model for the introduction of coinage to ancient EgyptPrevious studies have characterised Achaemenid rule of Egypt either as ephemeral and weak or oppressive and harsh. These characterisations, however, are based on the perceived lack of evidence for this period, filtered through ancient and modern preconceptions about the Persians.Henry Colburn challenges these views by assembling and analyzing the archaeological remains from this period, including temples, tombs, irrigation works, statues, stelae, sealings, drinking vessels and coins. By looking at the decisions made about material culture - by Egyptians, Persians and others - it becomes possible to see both how the Persians integrated Egypt into their empire and the full range of experiences people had as a result.