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A vivid portrait of a Scottish religious leader and the South Carolina colony he helped shape When Alexander Garden, a Scottish minister of the Church of England, arrived in South Carolina in 1720, he found a colony smoldering from the devastation of the Yamasee War and still suffering from economic upheaval, political factionalism, and rampant disease. It was also a colony turning enthusiastically toward plantation agriculture, made possible by African slave labor. In Sanctifying Slavery and Politics in South Carolina, the first published biography of Garden, Fred E. Witzig paints a vivid portrait of the religious leader and the South Carolina colony he helped shape. Shortly after his arrival, Garden, a representative of the bishop of London, became the rector of St. Philip's Church in Charleston, the first Anglican parish in the colony. The ambitious clergyman quickly married into a Charleston slave-trading family and allied himself with the political and social elite. From the pulpit Garden reinforced the social norms and economic demands of the southern planters and merchants, and he disciplined recalcitrant missionaries who dared challenge the prevailing social order. As a way of defending the morality of southern slaveholders, he found himself having to establish the first large-scale school for slaves in Charles Town in the 1740s. Garden also led a spirited—and largely successful—resistance to the Great Awakening evangelical movement championed by the revivalist minister George Whitefield, whose message of personal salvation and a more democratic Christianity was anathema to the social fabric of the slaveholding South, which continually feared a slave rebellion. As a minister Garden helped make slavery morally defensible in the eyes of his peers, giving the appearance that the spiritual obligations of his slaveholding and slave-trading friends were met as they all became extraordinarily wealthy. Witzig's lively cultural history—bolstered by numerous primary sources, maps, and illustrations—helps illuminate both the roots of the Old South and the Church of England's role in sanctifying slavery in South Carolina.
“The compelling story of a colony besieged by meteorological, epidemiological, economic, and manmade catastrophes only to arise like the phoenix.” —Orville Vernon Burton, author of The Age of Lincoln During South Carolina’s settlement, a cadre of men rose to political and economic prominence, while ordinary colonists, enslaved Africans, and indigenous groups became trapped in a web of violence and oppression. John J. Navin explains how eight English aristocrats, the Lords Proprietors, came to possess the vast Carolina grant and then enacted elaborate plans to recruit and control colonists as part of a grand moneymaking scheme. But those plans went awry, and the mainstays of the economy became hog and cattle ranching, lumber products, naval stores, deerskin exports, and the calamitous Indian slave trade. The settlers’ relentless pursuit of wealth set the colony on a path toward prosperity but also toward a fatal dependency on slave labor. Rice would produce immense fortunes in South Carolina, but not during the colony’s first fifty years. Religious and political turmoil instigated by settlers from Barbados eventually led to a total rejection of proprietary authority. Using a variety of primary sources, Navin describes challenges that colonists faced, setbacks they experienced, and the effects of policies and practices initiated by elites and proprietors. Storms, fires, epidemics, and armed conflicts destroyed property, lives, and dreams. Threatened by the Native Americans they exploited, by the Africans they enslaved, and by their French and Spanish rivals, South Carolinians lived in continual fear. For some it was the price they paid for financial success. But for most there were no riches, and the possibility of a sudden, violent death was overshadowed by the misery of their day-to-day existence.
"This is a comprehensive examination of the Baptist movement in South Carolina from its founding to the eve of the Civil War. The author argues that from the beginning, the Baptist impulse and organization were driven by elites, who closely valued hierarchy and from the earliest times mounted a Christian defense of slavery. While the ideology of Baptists tended to emanate from the lowcountry, and there was some resistance to its details in the upcountry, Baptists ministers throughout the state fashioned a Christianized version of slavery that legitimized the institution"--
The enthralling story of Eliza Lucas Pinckney, an innovative, highly regarded, and successful woman plantation owner during the Revolutionary era Eliza Lucas Pinckney (1722–1793) reshaped the colonial South Carolina economy with her innovations in indigo production and became one of the wealthiest and most respected women in a world dominated by men. Born on the Caribbean island of Antigua, she spent her youth in England before settling in the American South and enriching herself through the successful management of plantations dependent on enslaved laborers. Tracing her extraordinary journey and drawing on the vast written records she left behind—including family and business letters, spiritual musings, elaborate recipes, macabre medical treatments, and astute observations about her world and herself—this engaging biography offers a rare woman’s first-person perspective into the tumultuous years leading up to and through the Revolutionary War and unsettles many common assumptions regarding the place and power of women in the eighteenth century.
"Oliver Hart was arguably the most important evangelical leader of the pre-revolutionary South. For thirty years the pastor of the Charleston Baptist Church, Hart's energetic ministry breathed new life into that congregation and the struggling Baptist cause in the region. As the founder of the Charleston Baptist Association, Hart did more than any single figure to lay the foundations for the institutional life of the Baptist South, while also working extensively with evangelicals of all denominations to spread the revivalism of the Great Awakening across the lower South. One reason for Hart's extensive influence is the uneasy compromise he made with white Southern culture, most apparent in his willingness to sanctify the institution of slavery rather than to challenge as his more radical evangelical predecessors had done. While this capitulation gained Hart and his fellow Baptists access to Southern culture, it would also sow the seeds of disunion in the larger American denomination Hart worked so hard to construct. Oliver Hart and the Rise of Baptist America, Eric C. Smith has written the first modern biography of Oliver Hart, while at the same time interweaving the story of the remarkable transformation of America's Baptists across the long eighteenth century. It provides perhaps the most complete narrative of the early development of one of America's largest, most influential, and most understudied religious groups"--
John Wesley and George Whitefield are remembered as founders of Methodism, one of the most influential movements in the history of modern Christianity. Characterized by open-air and itinerant preaching, eighteenth-century Methodism was a divisive phenomenon, which attracted a torrent of printed opposition, especially from Anglican clergymen. Yet, most of these opponents have been virtually forgotten. Anti-Methodism and Theological Controversy in Eighteenth-Century England is the first large-scale examination of the theological ideas of early anti-Methodist authors. By illuminating a very different perspective on Methodism, Simon Lewis provides a fundamental reappraisal of the eighteenth-century Church of England and its doctrinal priorities. For anti-Methodist authors, attacking Wesley and Whitefield was part of a wider defence of 'true religion', which demonstrates the theological vitality of the much-derided Georgian Church. This book, therefore, places Methodism firmly in its contemporary theological context, as part of the Church of England's continuing struggle to define itself theologically.
The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.
In this comprehensive analysis of politics and ideology in antebellum South Carolina, Manisha Sinha offers a provocative new look at the roots of southern separatism and the causes of the Civil War. Challenging works that portray secession as a fight for white liberty, she argues instead that it was a conservative, antidemocratic movement to protect and perpetuate racial slavery. Sinha discusses some of the major sectional crises of the antebellum era--including nullification, the conflict over the expansion of slavery into western territories, and secession--and offers an important reevaluation of the movement to reopen the African slave trade in the 1850s. In the process she reveals the central role played by South Carolina planter politicians in developing proslavery ideology and the use of states' rights and constitutional theory for the defense of slavery. Sinha's work underscores the necessity of integrating the history of slavery with the traditional narrative of southern politics. Only by taking into account the political importance of slavery, she insists, can we arrive at a complete understanding of southern politics and the enormity of the issues confronting both northerners and southerners on the eve of the Civil War.
The first people of African descent to live in what is now South Carolina, enslaved people living in the sixteenth century Spanish settlements of San Miguel de Gualdape and Santa Elena, arrived even before the first permanent English settlement was established in 1670. For more than 350 years South Carolina's African American population has had a significant influence on the state's cultural, economic, and political development. 101 African Americans Who Shaped South Carolina depicts the long presence and profound influence people of African descent have had on the Palmetto State. Each entry offers a brief description of an individual with ties to South Carolina who played a significant role in the history of the state, nation, and, in some cases, world. Drawing upon the landmark text The South Carolina Encyclopedia, edited by Walter Edgar, the combined entries offer a concise and approachable history of the state and the African Americans who have shaped it. A foreword is provided by Walter Edgar, Neuffer Professor of Southern Studies Emeritus and Distinguished Professor Emeritus of History at the University of South Carolina.
Combining Atlantic and imperial perspectives, Caribbean New Orleans offers a lively portrait of the city and a probing investigation of the French colonists who established racial slavery there as well as the African slaves who were forced to toil for them. Casting early New Orleans as a Caribbean outpost of the French Empire rather than as a North American frontier town, Cecile Vidal reveals the persistent influence of the Antilles, especially Saint-Domingue, which shaped the city's development through the eighteenth century. In so doing, she urges us to rethink our usual divisions of racial systems into mainland and Caribbean categories. Drawing on New Orleans's rich court records as a way to capture the words and actions of its inhabitants, Vidal takes us into the city's streets, market, taverns, church, hospitals, barracks, and households. She explores the challenges that slow economic development, Native American proximity, imperial rivalry, and the urban environment posed to a social order that was predicated on slave labor and racial hierarchy. White domination, Vidal demonstrates, was woven into the fabric of New Orleans from its founding. This comprehensive history of urban slavery locates Louisiana's capital on a spectrum of slave societies that stretched across the Americas and provides a magisterial overview of racial discourses and practices during the formative years of North America's most intriguing city.