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Sanctify Them in Truth, by Fr. Jeffrey Kirby, is an approachable, easy-to-read guide on eight of our most pressing social issues. The book applies divine wisdom and the guidance of the Church as it dissects oft-debated topics, presenting helpful teaching so that the reader knows how to navigate today's contentious world with conviction and a clear conscience.
In Sanctify them in the Truth Stanley Hauerwas provides an overview of the development of theology and ethics. He considers how the two disciplines interrelate, discusses the nature of sin, how any account of sin requires a more determinative account of moral law, the nature of sanctification, the body as a subject for Christian holiness, and the relationship between sanctification and truthfulness. The volume ends with sermons - Hauerwas emphasizes the freedom the sermons create, as they remind us that the words we use are not our words. The inclusion of sermons also underlines Hauerwas' point that the truth of the gospel cannot be discovered apart from its embodiment in specific communities of faith. The Christian life, he argues, is not about being in possession of "the truth," defined as a set of timeless and universal principles of belief and action. Rather, it is about learning and living the life of truthfulness toward God and one another. For this Cornerstones edition Hauerwas has provided a new preface that places the work in the present debate and brings this remarkable work to a new audience.
These pages help Catholics draw closer to God through work. From Pope John Paul II's saintly teacher Stefan Cardinal Wyszynski comes wise counsel and practical advice for transforming any workplace into a workshop for sanctity.
Whether you’re a monk or a manager, whether you change tires or change diapers, you can transform your work into a source of strength, holiness, and even joy — and these pages show you how. Written by St. John Paul II’s teacher, Stefan Cardinal Wyszynski, they show you how to change any workplace into a workshop for sanctity — for yourself and for those around you. Regardless of the work you do, these pages will make your attitude better, your work easier, and your life holier. No longer will you have to struggle for holiness despite all the sorrow, stress, and trouble at work! Cardinal Wyszynski will teach you: How to avoid burn-out — at home or at the officeHow to pray in work, instead of merely at work. Five steps you can takeHow work can help you discover (and overcome) hidden character flawsYour failures on the job. What you should learn from each one of themHow to develop inner peace — even amid the din of phones, kids, and machinesFive steps to help you offer all of your daily tasks to GodSix virtues work instills in you — when you have the right attitude!Why it’s wrong to think that God made work a punishment for sinOffice politics and family stresses — how to defuse them before they do harmThe real reason copiers jam and dishwashers quit (knowing why will help you)How to make even the worst job bearableHow to hang in there in hard times: perseverance, and how it can be yoursThree things that cause discouragement at work — and how to eliminate themGod’s plan for the work you do, no matter how humble it may bePlus: dozens of ways to make your attitude better, your work easier, and your life holier
Worship is not a trite act. It is the life of the Christian. When the Christian hears God in his word, or from the mouth of the biblical minister, and is pressed to obey him in all things as exemplified in his word, such obedience is for his very life. “For it is not a vain thing for you; because it is your life,” (Deut. 32:47). In this obedience, God has not left his ordinances of worship to the inventions of men. God has set down certain specific requirements which are to be followed. It was a hallmark of the Reformation that God alone determines the manner in which sinners approach him. God’s will, in this way, has reference to the regulative principle of life as well as to the Laws which God has made known and prescribed to man in order that his walk might be regulated accordingly. So, God regulates his worship with the intention of allowing fallen, sinful people to come before him and sanctify his name in a manner that God requires: in holiness. This is the substance of Burroughs’ treatise Gospel Worship. Worship is for God, not for us. Sadly, that simple statement is foreign to our day. Yet God is as clear today as He was to Nadab and Abihu in the Old Testament: He will be treated as holy by those who come into His presence (Lev. 10:1-3). In this treasured work, Jeremiah Burroughs masterfully provides guidelines to facilitate the reader to move closer to God in worship. Through 14 sermons, Burroughs carefully explains the right manner of worshipping God in general, and the three great ordinances of hearing the Word, receiving the Lord’s Supper, and prayer. Burroughs demonstrates that true worship is reverent, focused on the holiness of God. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
Sanctifying Signs presents a critical study of Christian literature, theology, and culture in late medieval England.
Queen of Swords by Katee Robert When the cards tell Ophelia Leoni she's supposed to marry the Prince of Hansarda, the gunrunner grits her teeth and boards the starship that comes for her. It doesn't matter if the ship's commander is the gorgeous stranger she just spent a wild, drunken night with. As a Diviner, she's painfully aware the cards don't lie. Ever. Boone O'Keirna knows Ophelia is trouble the second he sees the way she moves. Not about to let the little hellcat marry his sadistic half-brother, Boone pretends to be the Prince's emissary and kidnaps Ophelia. Too bad they can't be in the same room without him wanting to throw her out an airlock–or into bed. Even as they fight each other–and their explosive attraction–Ophelia and Boone sense something is wrong. Too much is going their way. Soon, they realize while the cards may never lie, the truth is sometimes hidden between them...and the future king of Hansarda is not one to take defeat lying down.
In this experimental and critically constructive monograph, Pentecostal theologian Chris Green offers an alternative to the standard Evangelical models of Scripture and scriptural hermeneutics. Instead of beginning with the usual epistemological questions about how the biblical texts can be understood as God's Word, Green's work begins with soteriological concerns: how does God use the Scripture in readying the church to fulfill her calling? And how are we to read the Scripture so that we are drawn along by the Spirit into Christlikeness? In three major parts, Green explores the profound and dynamic interrelatedness of vocation, holiness, and the interpretation of Scripture. Through close readings of biblical texts and searching engagement with the church's spiritual and theological traditions, he develops a model for reading Scripture that makes room for God to use the always difficult and sometimes overwhelming work of making faithful sense of the Scriptures to form the people of God for sanctifying participation in the divine mission for the sake of the world.This Second Edition adds more than 50 pages of new material, which includes expanded discussions in several areas. Also new are examples of biblical interpretation that illustrate and explain the author's key ideas.
How are martyrs made, and how do the memories of martyrs express, nourish, and mold the ideals of the community? Sanctifying the Name of God wrestles with these questions against the background of the massacres of Jews in the Rhineland during the outbreak of the First Crusade. Marking the first extensive wave of anti-Jewish violence in medieval Christian Europe, these "Persecutions of 1096" exerted a profound influence on the course of European Jewish history. When the crusaders demanded that Jews choose between Christianity and death, many opted for baptism. Many others, however, chose to die as Jews rather than to live as Christians, and of these, many actually inflicted death upon themselves and their loved ones. Stories of their self-sacrifice ushered the Jewish ideal of martyrdom—kiddush ha-Shem, the sanctification of God's holy name—into a new phase, conditioning the collective memory and mindset of Ashkenazic Jewry for centuries to come, during the Holocaust, and even today. The Jewish survivors of 1096 memorialized the victims as martyrs as they rebuilt their communities during the decades following the Crusade. Three twelfth-century Hebrew chronicles of the persecutions preserve their memories of martyrdom and self-sacrifice, tales fraught with symbolic meaning that constitute one of the earliest Jewish attempts at local, contemporary historiography. Reading and analyzing these stories through the prism of Jewish and Christian religious and literary traditions, Jeremy Cohen shows how these persecution chronicles reveal much more about the storytellers, the martyrologists, than about the martyrs themselves. While they extol the glorious heroism of the martyrs, they also air the doubts, guilt, and conflicts of those who, by submitting temporarily to the Christian crusaders, survived.