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Revolutions: Finished and Unfinished, From Primal to Final is an important philosophical contribution to the study of revolution. It not only makes new contributions to the study of particular revolutions, but to developing a philosophy of revolution itself. Many of the contributors have been inspired by the philosophical approaches of Eric Voegelin or Eugen Rosenstock-Huessy, and the tension between these two social philosophies adds to the philosophical uniqueness and richness of the work.
The purpose of this research is to create a comprehensive historical work on the Church of God in Christ, while highlighting the formation, development, and transition of the only Black mainstream church body in America that was, solely, founded organized, and fully controlled by African-Americans. This research seeks to give the COGIC audience a realistic perspective on their history and on the impact of the Church on the world of Christendom. I recapped the contributions of COGIC and its influence on the contemporary mega-church movement and gospel music. Additionally, the COGIC Church impacted the American religious landscape by being a multiracial denomination that had a great populist appeal among the rural and urban poor which assisted the phenomenal growth in membership, making it the second largest African-AmericanChristian organization in the world.
The Church of God in Christ (COGIC), an African American Pentecostal denomination founded in 1896, has become the largest Pentecostal denomination in the United States today. In this first major study of the church, Anthea Butler examines the religious and social lives of the women in the COGIC Women's Department from its founding in 1911 through the mid-1960s. She finds that the sanctification, or spiritual purity, that these women sought earned them social power both in the church and in the black community. Offering rich, lively accounts of the activities of the Women's Department founders and other members, Butler shows that the COGIC women of the early decades were able to challenge gender roles and to transcend the limited responsibilities that otherwise would have been assigned to them both by churchmen and by white-dominated society. The Great Depression, World War II, and the civil rights movement brought increased social and political involvement, and the Women's Department worked to make the "sanctified world" of the church interact with the broader American society. More than just a community of church mothers, says Butler, COGIC women utilized their spiritual authority, power, and agency to further their contestation and negotiation of gender roles in the church and beyond.
David Brion Davis's books on the history of slavery reflect some of the most distinguished and influential thinking on the subject to appear in the past generation. The Problem of Slavery in the Age of Revolution, the sequel to Davis's Pulitzer Prize-winning The Problem of Slavery in Western Culture and the second volume of a proposed trilogy, is a truly monumental work of historical scholarship that first appeared in 1975 to critical acclaim both academic and literary. This reprint of that important work includes a new preface by the author, in which he situates the book's argument within the historiographic debates of the last two decades.
For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.
A Bee In The Church House (The Sting of sin)is a testimony of an overcoming victor; exposing instances of usual drama or traumatic experiences that can be a root of bitterness as a hindering wound, if not healed. The power of the Holy Spirit produces a walk in the newness of Christ by faith, eradicating a form of godliness. When tested or tried we persevere in prayer, diligently seeking God through transformation by renewing the mind; righteously equipped to do that written in our manual for living now, and the world to come. Gods word is the Truth, revealing an evil spirit when holding the truth in unrighteousness. A modern day overview of the New Testament Book of Romans with an awareness of a lingering spirit among us that is suspect; existing as a spirit of anger, selfishness, deceit, bitterness, strife, buzzing, hissing, and at times appearing, as a rattling pit demon. will enlighten, liberate and empower the believer experiencing the searing pain of a church hurt. Guidance is to be received through this labyrinth of emotional and spiritual devastation as a powerful and insightful reflection of Gods Word. -- Pastor Stephanie Stratford, Ekklesia Family Life and Worship Center, Brentwood, MD helped to expose a systematic problem within the walls of our sanctuaries and has provided for each reader a Godly exit strategy that one must work at to be the man or woman of God that He is calling for in these last and evil days. -- Eric D. Barksdale, Senior Pastor/Teacher, Washington, DC bares her soul in a very moving testimony that will stir your heart and provide insights for spiritual growth and development. -- Reverend Welton Fields, Jr., PhD Herein is revealed to the reader that there is a turf battle (Strong Holds) in the church, i.e.,: This is my song; this is my seat; this is my.... When these turfs are threatened, the Bee will look to and use its sting, seemingly in many cases, to the detriment of the Believer. -- L.B. West, D.R.S.
One of a series of handbooks prepared by Foreign Area Studies (FAS) of the American University.