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Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position of dissenting religious groups - conventionally called "pagans" and "heretics". The period from the mid-fourth century until the mid-fifth century CE witnessed asignificant transformation of late Roman society and a gradual shift from the world of polytheistic religions into the Christian Empire.This book challenges the many straightforward melodramatic narratives of the Christianisation of the Roman Empire, still prevalent both in academic research and in popular non-fiction works. Religious Dissent in Late Antiquity demonstrates that the narrative is much more nuanced than the simpleChristian triumph over the classical world. It looks at everyday life, economic aspects, day-to-day practices, and conflicts of interest in the relations of religious groups.Religious Dissent in Late Antiquity addresses two aspects: rhetoric and realities, and consequently, delves into the interplay between the manifest ideologies and daily life found in late antique sources. It is a detailed analysis of selected themes and a close reading of selected texts, tracing keyelements and developments in the treatment of dissident religious groups. The book focuses on specific themes, such as the limits of imperial legislation and ecclesiastical control, the end of sacrifices, and the label of magic. Religious Dissent in Late Antiquity examines the ways in whichdissident religious groups were construed as religious outsiders, but also explores local rituals and beliefs in late Roman society as creative applications and expressions of the infinite range of human inventiveness.
This study reviews penance within the context of the spirituality of 4th-and 5th-century Italy. By relating the attitudes toward penance and pardon in those days to the changing social position of the Christian community, this text reveals that a new understanding of penance developed as an integral part of the development of the role of the Church in leading sinners to healing and holiness.
Johann Bode developed a so-called law of planetary distances best known as Bode’s Law. The story of the discovery of Juno in 1804 by Karl Harding tells how Juno fit into that scheme and is examined as it relates to the philosopher Georg Hegel’s 1801 thesis that there could be no planets between Mars and Jupiter. By 1804 that gap was not only filled but had three residents: Ceres, Pallas and Juno! When Juno was discovered no one could have imagined its study would call into question Newton’s law of gravity, or be the impetus for developing the mathematics of the fast Fourier transform by Carl Gauss. Clifford Cunningham, a dedicated scholar, opens to scrutiny this critical moment of astronomical discovery, continuing the story of asteroid begun in earlier volumes of this series. The fascinating issues raised by the discovery of Juno take us on an extraordinary journey. The revelation of the existence of this new class of celestial bodies transformed our understanding of the Solar System, the implications of which are thoroughly discussed in terms of Romantic Era science, philosophy, poetry, mathematics and astronomy. The account given here is based on both English and foreign correspondence and scientific papers, most of which are translated for the first time.
Although it can be viewed as negative and restrictive in primarily juridical terms, disciplina appears to be an organizing principle in Augustine's ecclesiology and paradoxically makes the bishop one with the faithful. The bishop is not free to arbitrarily make up the rules; he too is subject to the Church's tradition as it has been faithfully handed down. The correspondence of Augustine is the most fruitful locus for an investigation of the role of discipline in Augustine's ministry because of its occasional nature reacting to concrete issues and difficulties.