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Most of us are not aware that we are all governed by a Law called the Law of Eternity. All changes, internal and external are caused and conditioned by this Law. We are also unaware of the Omnipotent Creator who is the maker of this Law. This Law is intended for the progress and well-being, peace, happiness, and bliss of all beings in this Creation. It is everybody’s duty to observe this Law to further the Creator’s cause. The Law of Eternity manifests itself as various lower truths in the physical world cognizance of which comes under the ambit of physical science or scientific truths. Whether it is the law of gravitation, or properties of space, air, fire, water, and minerals, or the living beings in whom the digestive system, respiratory system, blood circulation system, etc. are embedded, all are manifestations of the Law of Eternity. That means those are not man-made. Man must try to comprehend that behind the lower truths, operative in the physical planes, there are higher truths, which govern the lower truths. Those higher truths are the prerogatives of the Almighty. In other words, those are God’s Will or the manifestations of the Absolute Consciousness. The Absolute Truth manifests as the relative truths in the subtle and gross Creation. God alone is the only Reality.
Most of us are not aware that we are all governed by a Law called the Law of Eternity. All changes, internal and external are caused and conditioned by this Law. We are also unaware of the Omnipotent Creator who is the maker of this Law. This Law is intended for the progress and well-being, peace, happiness, and bliss of all beings in this Creation. It is everybody's duty to observe this Law to further the Creator's cause. The Law of Eternity manifests itself as various lower truths in the physical world cognizance of which comes under the ambit of physical science or scientific truths. Whether it is the law of gravitation, or properties of space, air, fire, water, and minerals, or the living beings in whom the digestive system, respiratory system, blood circulation system, etc. are embedded, all are manifestations of the Law of Eternity. That means those are not man-made. Man must try to comprehend that behind the lower truths, operative in the physical planes, there are higher truths, which govern the lower truths. Those higher truths are the prerogatives of the Almighty. In other words, those are God's Will or the manifestations of the Absolute Consciousness. The Absolute Truth manifests as the relative truths in the subtle and gross Creation. God alone is the only Reality.
Sanathana Dharma: The Eternal Quest for Truth A systematic Informative book on fundamentals of Sanathana Dharma (Hinduism) compiled as per requirement of the modern Society Chapter 1: Introduction to Sanathana Dharma Chapter 2: The Concept of Atman and Brahman Chapter 3: The Paths of Yoga Chapter 4: The Four Pillars of Sanathana Dharma Chapter 5: The Role of Scriptures Chapter 6: The Concept of Time and Creation Chapter 7: The Guru-Disciple Tradition Chapter 8: The Practice of Meditation and Contemplation Chapter 9: The Concept of Maya and Illusion Chapter 10: The Science of Karma and Reincarnation Chapter 11: The Importance of Ethics and Morality Chapter 12: The Eternal Quest Continues Chapter 13: Duality in Spirituality and Dvita Philosophy to Embrace the Eternal Wisdom Chapter 14: Athman and Quantum Physics for Connecting Science and Spirituality The vibrant structure of this book with 14 Chapters and 41 Sessions focuses on the multifaceted aspects of Sanathana Dharma, offering insights into its fundamental, philosophical, spiritual, and eternal perspectives, and how they can be applied to address the challenges of human beings. This book complements our other open book “Sanathana Dharma: Navigating Modernity with Ancient Wisdom”.
“THERE ARE ONLY TWO TYPES OF PEOPLE: MYSTICS AND MISTAKES,” says Sadhguru, leaving readers in no doubt of the category to which they belong! That sounds damning. But mistakes can thankfully be rectified. And that’s the hope this book holds out to seekers. It reminds us that each one of us can make the journey—from confusion to clarity, from error to enlightenment, from self-deception to self-discovery—if only we choose.
The Dharma Manifesto is a call to action for those who seek a form of social and political action that has a firm spiritual foundation, but which also challenges the prevailing social and religious order in the postmodern West. It does not merely offer criticism - it is also a blueprint for how a national community founded upon Dharmic principles could operate in the twenty-first century. Its author defines the term "Dharma," which in the ancient Sanskrit language means "Natural Law," in an unconventional way. For those who embrace Dharma Nationalism, Dharma is predicated upon the pressing need for the organic and munificent resacralization of culture and of all human endeavor, as well as the manifestation of the highest potentials attainable by every individual in society in accordance with transcendental principles. Thus, Dharma does not only refer to traditions with which it is usually associated such as Hinduism and Buddhism, but also to the Taoist, Confucian, Zoroastrian, Native American, and European pagan traditions, all of which, this book holds, share a common, basic worldview. This book is therefore a resource for those who want to carry out both an inward, contemplative revolution within themselves as well an outer, social revolution in the world around them, in harmony with one another. It is intended to serve as a systematic program signaling the beginning of a what will hopefully be a new era in humanity's eternal yearning for meaningful freedom and happiness.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
What ails us? Why are we unhappy? Why do we suffer? The Upanishads call us Amritasya Putrah, scions of immortality. But we struggle to be happy. Why is it so? Where are we going wrong? This is because we do not know how to conduct ourselves in this world. Though we are endowed with divine virtues we do not practise it. Ignorance about Self has enveloped our intellect. Though we are born to be blissful we lead a life of misery. Our thought process is very important in this regard. When we think of something, we become the object of thought. Sadguru Sri Sri Arjn says, "Ignorance is the cause of sufferings." Ignorance leads to desire; desire leads to wrongdoings which leads to suffering. This book is a compilation of some of the spiritual discourses of Sadguru Sri Sri Arjun. He is the founder of Divya Darshan-The Philosophy Divine. Divya Darshan lays stress on living harmoniously in society by practising divine virtues and learning about Self to know one’s true nature. Sadguru Sri Sri Arjun says, “You never welcome woes but your ignorance brings them to you. You are absolutely divine. Therefore, pursue divine knowledge, desire only divinity, contemplate on divinity and then only divine bliss will be bestowed upon you.” He further says, "Knowledge paves the way to Dharma and Dharma to freedom (moksha).” Elucidating further he explains, "Knowing the Law of Eternity is knowledge and observance of the same is Dharma. Without self-knowledge it is impossible to attain bliss and freedom, the ultimate goal of everyone.”
No one can escape Dharma, the eternal laws. Beliefs grow into actions, and action-learning converts to Sankhya, while deeper research requires meditation, i.e. Bhaktiyog, Karmyog, Gyanyog, and Dhyanyog successively. Fundamentalists never comprehend the fundamentals of religion, ironically, nor do the apostates. Ancient Rishi’s quest for survival of humanity in sync with nature forced inquiries into physical and metaphysical realms, discovering spirituality as the basis of Science, Creations and Psychology, which they coded into mythologies and symbols, only to be deciphered in times to come. Basic pillars of Sanatan Dharma, i.e. Purush, Prakriti, Brahm and Yog hide sciences. The element of ubiquitous spirit in us warns naturally. Sanatan Dharma explains ethical hierarchies, egalitarianism and utilitarianism, with intent to establish Summum Bonum. People from different culture and religions think alike due to triguna nature, which applies beyond man-made religious boundaries. Rishis searched for the truth honestly, Later politicization created today’s religions. At core, all religions are the same, and hold the key to oneness globally. Does Yoga compare to Trinity in Christianity? How Prophet Mohammad, got enlightenment while meditating in the Hera Caves? Big Bang theory of creations has a mention in scriptures, from the smallest dimensionless source to infinitely expanding universe? Lord Vishnu rests in a serpentine bed in Ksheer Sagar (or milky way); from his naval evolves Lord Brahma, the solar system, Terrestrial gods pray Him. Cosmological hierarchy is depicted as Lord Brahma Vishnu Mahesh? This book logically deciphers symbols and myths, meant to define humanity.
Rastram, supranation, is about a golden page in the history of human civilizations. It is an opportunity to realize almost 2 millennia of dharam-dhamma values enshrined in the hearts of over 2 billion people along the nations of the Indian Ocean Rim. This is a compilation of insights, analyses and excerpts from works of by many savants and scholars about Hindu history. Rastram is a federation of peoples' republics - a supranational covenant as the true foundation of an organized Indian Ocean Community (IOC) -- a counterpoise to European Community. This IOC should remain open to all nations of Indian Ocean Rim. The states located along the rim from South Africa to Tasmania is a Community which has the attributes of Rastram. The Hindu historical traditions and the amended UN Law of the Sea help use the potential to create a 6 trillion dollar GDP and to provide for enhanced welfare of over 2 billion people. Along the 63,000 mile long rim, work can start on Trans-Asian Highway and Railway Projects and strengthen the bonds of civilizational heritage.The 1994 modified Law of the Sea extends territorial waters into 200 nautical miles from the baseline as economic zones. This historical account of Hindu history is an attempt to delineate the wealth of nations, along the Indian Ocean Rim. Together, these nations neighboring the Ocean, can chart out a path for establishing Rastram in dharma-dhamma continuum. This account provides the portraits from Hindu history on the travails of a nation caught in the throes of civilizational clashes onslaughts during mediaeval periods of barbarism and loots of 17th to 20th century periods of a British Colonial empire and the 21st century in a swarajyam Hindusthan by post-colonial marauders, suffocating the potential for forming a Rastram. This account is clearly NOT intended to be a chronologically organized Hindu history for two millennia until 2000 CE. Portraits are presented of political economy on the banks of Hindu civilization in modern epoch for the last two millennia. It is a record since the turn of the Common Era, informed by earlier five millennia of history of Sanatana Dharma in Bharata Rastram. trans. 'I am the Rastra moving people together for abhyudayam...) Hindu history is presented as a quest for the establishment of such a Rastram.IOC a supranational foundation to remove vestiges of colonial loot, to make such a loot unthinkable and materially impossible and reinforce democracy of all nations along the IOC rim as janapada (peoples' republics) for peoples' welfare (abhyudayam) governed by the inexorable, Hindu sanatana traditional ethic: dharma-dhamma.This book is a tribute to George Coedes who concluded, after a study of fourteen centuries of history of Southeast Asia: " the importance of studying the Indianized countries of Southeast Asia- which, let us repeat, were never political dependencies of India, but rather cultural colonies - lies above all in the observation of the impact of Indian civilization on the primitive civilizations... We can measure the power of penetration of this culture by the importance of that which remains of it in these countries even though all of them except Siam passed sooner or later under European domination and a great part of the area was converted to Islam...we may ask ourselves if the particular aspect assumed by Islam in Java was not due rather to the influence that Indian religions exercised over the character of the inhabitant of the island for more than ten centuries...The literary heritage from ancient India is even more apparent that the religious heritage. Throughout the entire Indian period, the Ramayana and the Mahabharata, the Harivamsa, and the Puranas were the principal, if not the only, sources of inspiration for local literature, to which was added the Buddhist folklore of the Jatakas, still makes up the substance of the classical theatre, of the dances, and of the shadow-plays and puppet theatre."
This book is written in a simple and easy-to-understand language by scientist-biologist Dr. Vladimir Antonov. It covers the essential issues: what is God, the place of human being in the Evolution of the Universal Consciousness, principles of forming and correction of destiny, ways of attaining health and happiness, most effective methods of psychic self-regulation, about spiritual development and cognition of God.