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Hailed as a child prodigy and later acclaimed as England's finest extempore organist, Samuel Wesley - son of Charles Wesley and nephew of John Wesley, the founders of Methodism - is best known today for his musical compositions and for his promotion of the music of J. S. Bach. At the heart of this source book is a calendar of Samuel Wesley's correspondence. The editors date and summarise the content of over 1100 surviving letters and other documents, most of which have not previously been published. The book accordingly reveals considerable new information about Wesley and his complex personal affairs, including his incarceration for debt and his confinement in a lunatic asylum for a year. Many details are provided about London musical life in the era from Boyce to Mendelssohn that prior scholars have not taken into account. The book also presents a chronology of Wesley's life, a descriptive list of his nearly 550 musical and literary works, a discography, an iconography and a bibliography. It therefore is the most comprehensive available reference source for Wesley's life, times and music.
This book draws on letters, family papers, and other contemporary documents to offer a full study of Wesley, his music, and his life and times."--Jacket.
Samuel Wesley and the Crisis of Tory Piety, 1685-1720 uses the experiences of Samuel Wesley (1662-1735) to examine what life was like in the Church of England for Tory High Church clergy. These clergy felt alienated from the religious and political settlement of 1689 and found themselves facing the growth of religious toleration. They often linked this to a rise in immorality and a sense of the decline in religious values. Samuel Wesley's life saw a series of crises including his decision to leave Dissent and conform to the Church of England, his imprisonment for debt in 1705, his shortcomings as a priest, disagreements with his bishop, his marriage breakdown and the haunting of his rectory by a ghost or poltergeist. Wesley was also a leading member of the Convocation of the Church during the crisis years of 1710-14. In each of these episodes, Wesley's Toryism and High Church principles played a key role in his actions. They also show that the years between 1685 and 1720 were part of a 'long Glorious Revolution' which was not confined to 1688-9. This 'long Revolution' was experienced by Tory High Church clergy as a series of turning points in which the Whig forces strengthened their control of politics and the Church. Using newly discovered sources, and providing fresh insights into the life and work of Samuel Wesley, William Gibson explores the world of the Tory High Church clergy in the period 1685-1720.
This book examines the life of Samuel Wesley, exploring the influences of his early Dissenting upbringing, his Oxford education, subsequent published writings, and post 1709 sermons.
The Life of Wesley was one of Southey’s most influential and bestselling works. It was the first biography of John Wesley – the major figure in the largest religious movement of the eighteenth century – to be published by anyone beyond the Methodist community. In addition, it was a major history of the rise of a phenomenon that Southey and many others saw as a defining sign of contemporary history – the rise of sectarianism and of religious cults. This two-volume edition will represent the full text of the 1820 edition. It will include a comprehensive critical apparatus that will make sense of the major issues posed by the text and how it contributes to studies of both Southey and Romanticism. The edition will feature a critical and contextual introduction, which will set out the origins and composition of the text together with its publication history, as well as offer a carefully considered view of the interplay between the Life and other biographies of Wesley and accounts of Methodism, bringing into view the wide array of sources and influences Southey drew from. It will also examine the book’s reception history, incorporating material from reviews of the period and detailing the controversy it caused in the Methodist community.
Susanna Wesley, long celebrated in Methodist mythology as mother of the movement's founders, now takes place as a practical theologian in her own right. This collection of her letters, spiritual diary, and longer treatises (only one of which was published in her lifetime) shows her to be more than the nurturing mother of Wesleyan legend. It also reveals her to be a well-educated woman in conversation with contemporary theological, philosophical, and literary works. Her quotations and allusions include Locke, Pascal, and Herbert, as well as a number of now forgotten theologians. In some of her work, one can distinguish doctrinal and spiritual leanings, such as Arminianism and Christian perfection, that would later find wide expression in the spread of Methodism. Further, her writings demonstrate her readiness, for conscience's sake, to stand up to the men in her life--father, husband, and sons---and the three incarnations of English Protestantism they represented: respectively, Puritanism, the Established Church, and the new Methodist movement. Tracing these incidents in her letters and diaries, a reader can begin to understand how spirituality, even an otherwise conservative one in rather restrictive times, can serve to empower the voice of women.
The story of Susanna Wesley, mother of Charles and John Wesley, founders of the Methodist Church. A bright, beautiful woman whose life was turbulent but whose faith never wavered.
The Wesleys and the Anglican Mission to Georgia, 1735-1738 considers the fascinating early history of a small group of men commissioned by trustees in England to spread Protestantism both to new settlers and indigenous people living in Georgia. Four minister-missionaries arrived in 1736, but after only two years these men detached themselves from the colonial enterprise, and the Mission effectively ended in 1738. Tracing the rise and fall of this endeavor, Scott’s study focuses on key figures in the history of the Mission including the layman, Charles Delamotte, and the ministers, John and Charles Wesley, Benjamin Ingham, and George Whitefield. In Scott’s innovative historical approach, neglected archival sources generate a detailed narrative account that reveals how these men’s personal experiences and personal networks had a significant impact on the inner-workings and trajectory of the Mission. The original group of missionaries who traveled to Georgia was composed of men already bound together by family relations, friendships, and shared lines of mentorship. Once in the colony, the missionaries’ prospects altered as they developed close ties with other missionaries (including a group of Moravians) and other settlers (John Wesley returned to England after his romantic relationship with Sophy Hopkey soured). Structures of imperialism, class, and race underlying colonial ideology informed the Anglican Mission in the era of trustee Georgia. The Wesleys and the Anglican Mission to Georgia enriches this historical picture by illuminating how a different set of intricacies, rooted in personal dynamics, was also integral to the events of this period. In Scott’s study, the history of the expansive eighteenth-century Atlantic world emerges as a riveting account of life unfolding on a local and individual level.