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Poetry. Women's Studies. LGBTQIA Studies. "Julie Marie Wade's SAME-SEXY MARRIAGE does not succumb to the gravitational forces of the quotidian--the 'respectable' marriage or the 'dignified' jet-setting life. Instead, this remarkable novella in verse speaks about the unspoken and dives headlong into the familial territory of taboo. Speculation turns to circumstance and back again as Wade's speakers cavort over games of pool with Anne Heche, contemplate Jeopardy!, unspoken truths, and final understandings with estranged exes. For Wade's characters, finality is in flux but through her verse filled with unabashed honesty and joy, SAME-SEXY MARRIAGE revels in matters of love."--Oliver de la Paz "Julie Marie Wade's heart-tearing, heart-baring SAME-SEXY MARRIAGE left me stunned with open-mouth gratitude. In this moving book a mother invents a heterosexual daughter to tell the neighbors about, so she can pretend to have a life she loves. But the wise speaker in this book gives her heart to a woman, so she can invent a real life full of love. ('Anything less would be a waste of time.') Wade knows that the truth is the only story worth telling, and--thankfully for all of us--she tells it."--Aaron Smith "In this delightfully suspenseful sequence of poems, we relish in a poet doing what poets are called to do--to see most clearly in a world imagined, to cultivate compassion where there is none, to pull back the curtain of dangerous assumptions that make homes in our minds and in our language. 'This is how it feels to be living in a typo,' writes Wade, as she teases, mourns, and makes vulnerable the fragile straightness of 'Main Street and mainstream American values.' The poems in this collection, one rolling inevitably into the next, are a queer journey--irresistible, quirky, and same-sexy, indeed."--Stacey Waite
Same-sex marriages are currently not permitted under Australian federal law. Although same-sex couples in a de facto relationship have had most of the legal rights of married couples since July 2009, there is however no national registered partnership or civil union scheme.
With precision and passion, David Blankenhorn offers a bold new argument in the debate over same-sex marriage: that it would essentially deny all children, not just the children of same-sex couples, their birthright to their own mother and father. If we change marriage, we change parenthood - for all families. Altering marriage to accommodate same-sex couples would mean weakening in culture and eliminating in law the idea that children need both their mother and their father. The Future of Marriage analyzes recent survey data from 35 countries, offering the first scientific evidence that support for marriage is weakest in those nations where support for gay marriage is strongest. Blankenhorn explains how same-sex marriage would transform our most pro-child social institution into a purely private relationship (''an expression of love'') between adults, defined by each couple as they wish. Changing marriage laws to include same-sex couples, he argues, would require us to ''deinstitutionalize'' marriage, ''amputating from the institution one after another of its core ideas, until the institution itself is like a room with all the furniture removed and everything stripped from the walls.'' For Blankenhorn, the main question concerning the future of marriage in the United States is not whether we will adopt gay marriage. The main question is whether the social institution of marriage will become stronger or weaker. If we wish to strengthen marriage on behalf of children, there is no shortage of ideas for doing so. What matters is whether we as a society regard this as a worthy and urgent goal.
Polls and election results show Americans sharply divided on same-sex marriage, and the controversy is unlikely to subside anytime soon. Debating Same-Sex Marriage provides an indispensable roadmap to the ongoing debate. Taking a "point/counterpoint" approach, John Corvino (a philosopher and prominent gay advocate) and Maggie Gallagher (a nationally syndicated columnist and co-founder of the National Organization for Marriage) explore fundamental questions: What is marriage for? Is sexual difference essential to it? Why does the government sanction it? What are the implications of same-sex marriage for children's welfare, for religious freedom, and for our understanding of marriage itself? While the authors disagree on many points, they share the following conviction: Because marriage is a vital public institution, this issue deserves a comprehensive, rigorous, thoughtful debate.
“I used to be a lesbian.” In Gay Girl, Good God, author Jackie Hill Perry shares her own story, offering practical tools that helped her in the process of finding wholeness. Jackie grew up fatherless and experienced gender confusion. She embraced masculinity and homosexuality with every fiber of her being. She knew that Christians had a lot to say about all of the above. But was she supposed to change herself? How was she supposed to stop loving women, when homosexuality felt more natural to her than heterosexuality ever could? At age nineteen, Jackie came face-to-face with what it meant to be made new. And not in a church, or through contact with Christians. God broke in and turned her heart toward Him right in her own bedroom in light of His gospel. Read in order to understand. Read in order to hope. Or read in order, like Jackie, to be made new.
Compares today’s same-sex marriage movement to the experiences of black people in the mid-nineteenth century. The staggering string of victories by the gay rights movement’s campaign for marriage equality raises questions not only about how gay people have been able to successfully deploy marriage to elevate their social and legal reputation, but also what kind of freedom and equality the ability to marry can mobilize. Wedlocked turns to history to compare today’s same-sex marriage movement to the experiences of newly emancipated black people in the mid-nineteenth century, when they were able to legally marry for the first time. Maintaining that the transition to greater freedom was both wondrous and perilous for newly emancipated people, Katherine Franke relates stories of former slaves’ involvements with marriage and draws lessons that serve as cautionary tales for today’s marriage rights movements. While “be careful what you wish for” is a prominent theme, they also teach us how the rights-bearing subject is inevitably shaped by the very rights they bear, often in ways that reinforce racialized gender norms and stereotypes. Franke further illuminates how the racialization of same-sex marriage has redounded to the benefit of the gay rights movement while contributing to the ongoing subordination of people of color and the diminishing reproductive rights of women. Like same-sex couples today, freed African-American men and women experienced a shift in status from outlaws to in-laws, from living outside the law to finding their private lives organized by law and state licensure. Their experiences teach us the potential and the perils of being subject to legal regulation: rights—and specifically the right to marriage—can both burden and set you free.
The riveting story of the fight for same-sex marriage in the United States--the most important civil rights breakthrough of the new millennium. On June 26, 2015, the United States Supreme Court ruled that state bans on gay marriage were unconstitutional, making same-sex unions legal throughout the United States. But the road to victory was much longer than many know. In this seminal work, Sasha Issenberg takes us back to Hawaii in the 1990s, when that state's supreme court first started grappling with the issue, and traces the fight for marriage equality from the enactment of the Defense of Marriage Act in 1996 to the Goodridge decision that made Massachusetts the first state to legalize same-sex marriage, and finally to the seminal Supreme Court decisions of Windsor and Obergefell. This meticulously reported work sheds new light on every aspect of this fraught history and brings to life the perspectives of those who fought courageously for the right to marry as well as those who fervently believed that same-sex marriage would destroy the nation. It is sure to become the definitive book on one of the most important civil rights fights of our time.
Conventional wisdom holds that same-sex marriage is a purely modern innovation, a concept born of an overtly modern lifestyle that was unheard of in nineteenth century America. But as Rachel Hope Cleves demonstrates in this eye-opening book, same-sex marriage is hardly new. Born in 1777, Charity Bryant was raised in Massachusetts. A brilliant and strong-willed woman with a clear attraction for her own sex, Charity found herself banished from her family home at age twenty. She spent the next decade of her life traveling throughout Massachusetts, working as a teacher, making intimate female friends, and becoming the subject of gossip wherever she lived. At age twenty-nine, still defiantly single, Charity visited friends in Weybridge, Vermont. There she met a pious and studious young woman named Sylvia Drake. The two soon became so inseparable that Charity decided to rent rooms in Weybridge. In 1809, they moved into their own home together, and over the years, came to be recognized, essentially, as a married couple. Revered by their community, Charity and Sylvia operated a tailor shop employing many local women, served as guiding lights within their church, and participated in raising their many nieces and nephews. Charity and Sylvia is the intimate history of their extraordinary forty-four year union. Drawing on an array of original documents including diaries, letters, and poetry, Cleves traces their lives in sharp detail. Providing an illuminating glimpse into a relationship that turns conventional notions of same-sex marriage on their head, and reveals early America to be a place both more diverse and more accommodating than modern society might imagine, Charity and Sylvia is a significant contribution to our limited knowledge of LGBT history in early America.
The popular LGBTQ advice columnist and writer presents a memoir-in-essays chronicling his journey growing up as a queer, mixed-race kid in America's heartland to becoming the "Chicano Carrie Bradshaw" of his generation.
In Made for Love, Fr. Michael Schmitz presents the Catholic teaching on same-sex attraction and same-sex "sexual" relations. He begins by giving background information regarding the different worldviews of the human person, the philosophical ideas of nature and purpose, the differences between objective and subjective truth, the principal of non- contradiction, and the fallen human nature that resulted from Original Sin. He then discusses in great detail the nature and ends of human sexuality and the nature of true love, while, in a compassionate and non-judgmental way, explaining the flawed nature of same-sex "sexual" relations. While this book is intended primarily for those who have same-sex attraction and their family and friends, its presentation of the compassionate truth of Catholic teaching on same-sex attraction will be of great benefit to everyone in today's society.