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This book shows six different realities of same-sex families. They range from full recognition of same-sex marriage to full invisibility of gay and lesbian individuals and their families. The broad spectrum of experiences presented in this book share some commonalities: in all of them legal scholars and civil society are moving legal boundaries or thinking of spaces within rigid legal systems for same-sex families to function. In all of them there have been legal claims to recognize the existence of same-sex families. The difference between them lies in the response of courts. Regardless of the type of legal system, when courts have viewed claims of same-sex couples and their families as problems of individual rights, they have responded with a constitutional narrative protecting same-sex couples and their families. When courts respond to these claims with rigid concepts of what a family is and what marriage is as if legal concepts where unmodifiable, same-sex couples have remained outside the protection of the law. Until forty years ago marriage was the only union considered legitimate to form a family. Today more than 30 countries have granted rights to same sex couples, including several that have opened up marriage to couples of the same sex. Every day there is a new bill being discussed or a new claim being brought to courts seeking formal recognition of same sex couples. Not all countries are open to changing their legal structures to accommodate same-sex couples, but even those with no visible changes are witnessing new voices in their communities challenging the status quo and envisioning more flexible legal systems.
Evidence shows that married couples have better overall health than unmarried people. Scholars and policy makers contend that same-sex marriage provide similar benefits as well. Marriage and Health represents the forefront of marriage and health research on same-sex couples. This collection of essays presents new perspectives that address the challenges faced by same-sex couples in multiple domains of well-being.
"Gay Marriage: For Better or for Worse? is the first book to present empirical evidence about the effects of same-sex marriage, based on almost two decades' worth of data and experience from the Nordic countries. Darren R. Spedale and William N. Eskridge, Jr. look at how same-sex marriage (in the form of registered partnerships) came to be in Scandinavia; who is getting married and why they are tying the knot; the Church's reception to same-sex unions; and how same-sex marriage has affected the couples, their families, their children, and their greater communities, both nationally and internationally."--BOOK JACKET.
When state voters passed the California Marriage Protection Act (Proposition 8) in 2008, it restricted the definition of marriage to a legal union between a man and a woman. The act's passage further agitated an already roiling national debate about whether American notions of family could or should expand to include, for example, same-sex marriage, unmarried cohabitation, and gay adoption. But how do Americans really define family? The first study to explore this largely overlooked question, Counted Out examines currents in public opinion to assess their policy implications and predict how Americans' definitions of family may change in the future. Counted Out broadens the scope of previous studies by moving beyond efforts to understand how Americans view their own families to examine the way Americans characterize the concept of family in general. The book reports on and analyzes the results of the authors' Constructing the Family Surveys (2003 and 2006), which asked more than 1,500 people to explain their stances on a broad range of issues, including gay marriage and adoption, single parenthood, the influence of biological and social factors in child development, religious ideology, and the legal rights of unmarried partners. Not surprisingly, the authors find that the standard bearer for public conceptions of family continues to be a married, heterosexual couple with children. More than half of Americans also consider same-sex couples with children as family, and from 2003 to 2006 the percentages of those who believe so increased significantly—up 6 percent for lesbian couples and 5 percent for gay couples. The presence of children in any living arrangement meets with a notable degree of public approval. Less than 30 percent of Americans view heterosexual cohabitating couples without children as family, while similar couples with children count as family for nearly 80 percent. Counted Out shows that for most Americans, however, the boundaries around what they define as family are becoming more malleable with time. Counted Out demonstrates that American definitions of family are becoming more expansive. Who counts as family has far-reaching implications for policy, including health insurance coverage, end-of-life decisions, estate rights, and child custody. Public opinion matters. As lawmakers consider the future of family policy, they will want to consider the evolution in American opinion represented in this groundbreaking book. A Volume in the American Sociological Association's Rose Series in Sociology
During the past three decades, nations all over the world have been debating whether to allow same-sex couples to marry, or at least grant these couples various rights associated with marriage. In Equality for Same-Sex Couples, Yuval Merin presents the first comparative study of the legal regulation of same-sex partnerships worldwide, as well as a unique survey of the status of same-sex couples in Europe. Merin begins by providing a historical overview of the transformation of marriage from antiquity to the present. He then identifies and critically compares four principal models for the legal regulation and recognition of same-sex partnerships: civil marriage, registered partnership, domestic partnership, and cohabitation. Merin concludes that all of the models except civil marriage discriminate against gays and lesbians just as the "separate but equal" doctrine discriminated against African Americans; thus, so-called alternatives to marriage, even if they provide the same rights and benefits as marriage, are inherently unequal and therefore unconstitutional.
Staver argues that the allowing of same-sex marriages in San Francisco speaks to the homosexual agenda's cultural assault and the church's timidity in confronting it.
Same-sex marriage continues to be a polarizing subject in the United States and other parts of the world. This new edition of Same-Sex Marriage: A Reference Handbook brings readers up to date on the status of same-sex unions from social, legal, political, and historical perspectives. According to Pew Research poll data, in 2001, the majority of Americans opposed same-sex marriage—57 percent against, 35 percent in support. As of 2015, a majority of Americans (55 percent) supported same-sex marriage, with 39 percent expressing opposition. The landmark Obergefell v. Hodges case, in which the U.S. Supreme Court held in a 5–4 decision that the fundamental right to marry is guaranteed to same-sex couples, is likely further influencing opinions among U.S. citizens. Still, controversy and heated debate continues to ensue on the social, legal, and political implications of same-sex marriage. The second edition of Same-Sex Marriage: A Reference Handbook presents thorough coverage of recent changes in the legal status of same-sex marriage in the United States as well as essays that provide historical perspectives on same-sex marriage; an extensive, up-to-date bibliography; a collection of primary source documents; a glossary; and a chronology that will serve readers studying the topic. New material includes a detailed discussion of the 2015 Supreme Court of the United States decision as well as coverage of issues that have arisen as a result of the Obergefell case, such as the debate over "religious freedom" and LGBT civil rights legislation.
This book provides a comparative, neo-institutionalist approach to the different factors impacting state adoption of—or refusal to adopt—same-sex marriage laws. The now twenty-one countries where lesbians and gay men can legally marry include recent or longstanding democracies, republics and parliamentary monarchies, and unitary and federal states. They all reflect different positions with respect to religion and the cultural foundations of the nation. Countries opposed to such legalization, and those having taken measures in recent years to legally reinforce the heterosexual fundaments of marriage, present a similar diversity. This diversity, in a globalized context where the idea of same-sex marriage has become integral to claims for LGBTI equality and indeed LGBTI human rights, gives rise to the following question: which factors contribute to institutionalizing same-sex marriage? The analytical framework used for exploring these factors in this book is neo-institutionalism. Through three neo-institutionalist lenses—historical, sociological and discursive—contributors investigate two aspects of the processes of adoption or opposition of equal recognition of same-sex partnerships. Firstly, they reveal how claims by LGBTIQ movements are being framed politically and brought to parliamentary politics. Secondly, they explore the ways in which same-sex marriage becomes institutionalized (or resisted) through legal and societal norms and practices. Although it adopts neo-institutionalism as its main theoretical framework, the book incorporates a broad range of perspectives, including scholarship on social movements, LGBTI rights, heterosexuality and social norms, and gender and politics.
With same-sex marriage igniting a firestorm of controversy in the press and in the courts, in legislative chambers and in living rooms, Andrew Sullivan, a pioneering voice in the debate, has brought together two thousand years of argument in an anthology of historic inclusiveness and evenhandedness. Among the selections included here: - The 2003 Massachusetts Supreme Judicial Court ruling in support of same-sex marriage - Justice Kennedy’s majority opinion and Justice Scalia’s dissent in the 2003 landmark Supreme Court decision striking down anti-sodomy laws - President George W. Bush’s call for a Federal Marriage Amendment - John Kerry’s Senate speech urging defeat of the Defense of Marriage Act - Harvard historian Nancy F. Cott's testimony before the Vermont House Judiciary Committee - Reverend Peter J. Gomes on the distinction between civil and religious marriage - Stanley Kurtz on the politics of gay marriage - Evan Wolfson on the popularity of the right to marry among lesbians and gay men - New York Times op-ed columnist David Brooks’ conservative case for same-sex marriage - Excerpts from Genesis, Leviticus, and other essential biblical texts - Aristophanes’s classic theory of same-sex love, from Plato’s Symposium - Hannah Arendt on marriage as a fundamental right - Camille Paglia’s skepticism Representing the full range of perspectives and the most cogent and arresting arguments, Same-Sex Marriage is essential to a balanced understanding of the most pressing cultural question we face today.
This book provides in English the case law of the Colombian Constitutional Court, which has become one of the most creative and important courts of the global south and the world since its creation in 1991. It offers concise and carefully chosen extracts of the Court's most important cases, along with notes and introductory materials to place them in historical and comparative context. The book covers the Court's landmark rights jurisprudence, including the decriminalization of drug possession, the legalization of same-sex marriage, the protection of social rights through broad structural orders such as the ones covering internally displaced persons and the right to health. It also covers the protection of the rights of indigenous peoples to cultural autonomy and to be consulted before economic projects are undertaken on their land, and the rights of victims of the country's long-running internal armed conflict to truth, justice, and reparations. Also provided are the Court's most noteworthy structural cases, particularly its successful attempt to limit the use of states of exception and its substitution of the constitution doctrine, which allows it to strike down amendments that replace rather than amending core principles of the existing constitutional order. The materials focus on the Court's contributions in a comparative perspective, showing how they are exemplary of a range of problems faced by courts around the world and particularly as an example of aggressive judicial review by the courts of the global south. At the same time, they demonstrate how many of the Court's key cases - such as the judicial review of the peace process with guerrilla groups or the striking down of an amendment to allow a popular president to seek a third term - are reactions to the historical features of the Colombian legal and social landscape.