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This book has identified the good of all as the single most important criterion of excellence of any socio-spiritual approach to life`s problems--particularly in the context of the conflict-ridden society of today. The comprehensive coverage of this criterion, as presented in this study, has strong links with (like Ganga, Yamuna and Saraswati) three life-sustaining streams of thought. The first stream refers to the lokasamgraha-message of the Gita which has been formulated in that scripture from ten different but inter-connected angles. The second stream refers to the jagmangal-message of the Manas which is simpler to grasp and which can also be explained from the same ten angles as are applicable to the Gita. The third stream refers to the repeated expressions of the concern for the good of all which began with the Vedas and which continued as an integral part of the Indian tradition--a steady source which strengthened the calls of the Gita and Manas also.By putting all these ideas together and by maintaining the interest of the readers, this book has opened the door to a new field of study and research, viz. the Indian contribution to the theory and practice of the good of all.
Viṣṇusahasranāma, Sanskrit text enumerating one thousand names of Vishnu, Hindu deity; Sanskrit text with exhaustive English translation and commentary.
Brief history of Vaishnavite temples, chiefly in Tamil Nadu; includes selections from the Nālāyirat tivviyap pirapantam, Tamil Vaishnavite anthology, with English translation.
The present work is a new perspective on the Bhagavad-Gita, supported by through research, for it focuses attention on the social relevance of this famous Hindu scripture. Part 1 provides a penetrating analysis of how new interpretations of the Gita palyed a significant role in the social history of India during the ninteenth and twentieth centuries. The illustrative material consists of five case studies relating to : Raja Rammohun Roy, Swami Vivekananda, Bal Gangadhar Tilak, Aurobindo Ghose and Mahatma Gandhi. Part II expalins how the social applications of the Gita are linked with its most important teaching for the modern age, viz.,Loksamgraha- the good of the society. Lokasamgraha is a sanskrit term occurring in the Gita but not in Upanishads and a modern interpretation of the lokasamgraha-approach is the inculcation of social values and a sense of social responsibility in each individual.
The divine player attempts to analyze the relationship between play and religion in the context of Hinduism. It focuses primarily on the youthful god Krsna. The first part part of the book surveys the role of play among the gods and concludes that play seems to be an intrinsic part of the divine in Hinduism. The second part of the book investigates the role of play in religious cult, again focusing on the various Krsna cults. This section concludes that, although playful themes pervade man`s religious activity in devotion to Krsna, cultiic activity may not be reduced to play, as some scholars have suggested. The final section of the book points to examples of divine and cultic play in non-Hindu traditions.
Critical study of Tiruvaymoli, Vaishnava hymns, by Nammalvar, Tamil Vaishnava poet.
This book The Epistles of a Prolific Pontiff, so carefully translated from the Tamil originals, covers a dazzling range of lofty topics, from Visishtadvaita Vedanta, spiritualism, philosophy, to social ethics, human psychology and personality development all of which truly define Sri Vaishnavism, one of the oldest and most revered living traditions of India, propounded by the great Sri Ramanujacharya in the 11th Century CE . Thanks to these 21 priceless English translations, readers will be able to easily partake of the timeless wisdom and dip into the vast ocean of Vedantic knowledge that this Acharya, the 44th pontiff of Sri Ahobila Mutt was renowned for in his lifetime. This book is sure to appeal to all persons who wish to acquire a deeper experience and authentic understanding of India’s Vedantic Philosophy….”
This book is a landmark in the wide panorama of Gita Literature, the universal nature of which is reflected in the use- in the form of prose as well as poetry-of an increasing number of the world`s languages. As the first book to utilize original verses in modern Sanskrit to convey the social massage of the Gita, it not only fills a significant linguistic gap but also focuses attention on social issues which call for urgent action by karmayogins.