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This fascinating work is the first overview of its subject to be published in over half a century. The issues it deals with are key to early modern political, religious and cultural history. The seventeenth century is traditionally regarded as a period of expanding and extended liberalism, when superstition and received truth were overthrown. The book questions how far England moved towards becoming a liberal society at that time and whether or not the end of the century crowned a period of progress, or if one set of intolerant orthodoxies had simply been replaced by another. The book examines what toleration means now and meant then, explaining why some early modern thinkers supported persecution and how a growing number came to advocate toleration. Introduced with a survey of concepts and theory, the book then studies the practice of toleration at the time of Elizabeth I and the Stuarts, the Puritan Revolution and the Restoration. The seventeenth century emerges as a turning point after which, for the first time, a good Christian society also had to be a tolerant one. Persecution and Toleration is a critical addition to the study of early modern Britain and to religious and political history.
Why was it that whenever the Tudor-Stuart regime most loudly trumpeted its moderation, that regime was at its most vicious? This groundbreaking book argues that the ideal of moderation, so central to English history and identity, functioned as a tool of social, religious and political power. Thus The Rule of Moderation rewrites the history of early modern England, showing that many of its key developments – the via media of Anglicanism, political liberty, the development of empire and even religious toleration – were defined and defended as instances of coercive moderation, producing the 'middle way' through the forcible restraint of apparently dangerous excesses in Church, state and society. By showing that the quintessentially English quality of moderation was at heart an ideology of control, Ethan Shagan illuminates the subtle violence of English history and explains how, paradoxically, England came to represent reason, civility and moderation to a world it slowly conquered.
Revolutionises our understanding of Hobbes's influence over Locke and their roles within the history of religious freedom and liberalism.