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Christians have been taught that Jesus died on the cross to pay a fine or ransom to expiate or atone for our sins. Furthermore, they have been taught that the death of Jesus is the only way individuals can receive eternal salvation. In general, this notion is called the “doctrine of blood atonement” or “penal substitution,” or some similar name. One reason for this teaching is that the development of Newtonian mechanics has led us to believe that God’s “laws of salvation” must be as easy to understand as the seventeenth- and eighteenth-century “laws” of our physical world. This book demonstrates that there are alternatives for understanding Jesus’ execution that are consistent with the twentieth- and twenty-first-century understanding of our physical world. In fact, the early Christian writers (including the Bible itself) described these alternatives. “Sacrifice” was only one form of the early Christian narrative explaining the death of Jesus. Although "blood atonement" was understandable in ancient Roman culture, it is not understandable in our culture. The inevitable conclusion is that we should abandon "blood atonement" and develop one of the alternative ways of understanding the cosmic significance of Jesus’ execution.
Diving into the Gospel of John displays the rich and diverse arguments John presents for his thesis that Jesus is the Messiah, the Son of God, and that through believing, readers/listeners will find eternal life. John’s arguments are developed in four parts. The first two chapters develop the author’s literary techniques that are often based on ambiguity and his key symbols and concepts, the understanding of which are essential to fully appreciate the Gospel. Chapters 3 through 6 progressively portray the author’s evidence for his thesis in the form of signs, testimony of those who encounter Jesus, Jesus’s self-identification, and Jesus’s relationships to others. Chapters 7 and 8 show how the author uses theatrically patterned dialogues and triadic discourses to convey Jesus’s identity and mission. Finally, chapters 9 through 11 provide important hints that the author gives for his thesis: Jesus’s appeals to time, the indirect use of seven as the number of completeness, and invocation of parentage in pointing to salvation. Through diving into the Gospel, readers will discover the richness of John’s argument, the Jesus he portrays, and the God Jesus reveals. The book aims to stimulate commitment, challenge mind and spirit, and encourage further reflection and conversation.
A thoroughly readable book offering a condensed and well-illustrated survey of basic Christian truths.
All sixty-three of the original volumes are included in a nine volumes set. There are two linked indexes in this volume, a main index at the front of this volume that will take you to the beginning each of the books of the bible and another index at the beginning of each book there is a linked scripture index leading to the particular subject. Lange’s Commentary on the Old and New Testaments, translated, revised, edited and enlarged from the German editions of John Peter Lange and many contributors, and edited by Philip Schaff. Lange’s Commentary on the entire Bible has remained one of the most useful and valuable work of its kind. It is conservative in theology and universal in hermeneutics. Delmarva Publications is proud to make it available in digital format. The original work was completed in 63 volumes, but we have made it available in 9 volumes they are: Volume 1 - Genesis to Ruth Volume 2 -1 Samuel to Esther Volume 3 - Job to Ecclesiastes Volume 4 - Song of Songs to Lamentations Volume 5 - Ezekiel to Malachi Volume 6 - Matthew to John Volume 7 - Acts to 2 Corinthians Volume 8 - Galatians to 2 Timothy Volume 9 -Titus to Revelation
Born of Water and the Spirit presents essays on the sacraments by the three major representatives of "Mercersburg Theology," John Nevin, Philip Schaff, and Emanuel Gerhart. It focuses on Mercersburg's doctrine of baptism and Christian nurture, attempts to correct putative deficiencies of the major Reformed trajectories (e.g., New England and Princeton), and vigorously critiques the anti-sacramental animus of revivalistic evangelicalism. Mercersburg understood baptism as initiating a person (adult or infant) into the sacramental life of the church. Baptism and Eucharist were objective, spiritually real actions that made (what Nevin called) the "mystical presence" of Jesus Christ present to Christians, bringing transformative power into their lives. The present critical edition carefully preserves the original texts, while providing extensive introductions, annotations, and bibliography to orient the modern reader and facilitate further scholarship. The Mercersburg Theology Study Series is an attempt to make available for the first time, in attractive, readable, and scholarly modern editions, the key writings of the nineteenth-century movement known as the Mercersburg Theology. An ambitious multiyear project, it aims to make an important contribution to the scholarly community and to the broader reading public, who can at last be properly introduced to this unique blend of American and European, Reformed and Catholic theology.