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During the political and economic upheaval that swept El Salvador in the 1980s, as many as 20,000 Salvadorans took refuge in Costa Rica. Despite similarities between the countries, most Salvadorans experienced El Salvador and Costa Rica as very different places; yet some 6,000 chose to remain after the violence in their country ended, re-establishing their lives successfully enough that they claimed that they now "felt Costa Rican." Bridget Hayden examines the ways in which these people integrated into Costa Rican society and the ambiguous sense of identity they developed, exploring their experience of the process and the cultural concepts they used to interpret those experiences. Salvadorans in Costa Rica: Displaced Lives introduces readers to people from a wide range of class and educational backgrounds who had come to Costa Rica from all over El Salvador. All shared the experience of having become refugees and having settled in a new country under the same circumstances, and when the war in their own country ended, they shared a concern about the issues involved in deciding whether to return there. Their diversity allows Hayden to examine the ways in which the language of national identity played out in different contexts and sometimes contradictory ways. Drawing on contemporary theories of migration and space, Hayden identifies the discourses, narratives, and concepts that Salvadorans in Costa Rica had in common and then analyzes the ways in which their experiences and their uses of those discourses varied. She focuses on key spatial concepts that Salvadorans used in talking about displacement and re-emplacement in order to show how they constructed the experience of settlement and how such variables as gender and age influenced their experiences. Because "nationality" was an idiom they used to relate their experiences, she pays particular attention to the role of national belonging and national difference—in terms of both the ways in which the Salvadorans were received by Costa Ricans and their reactions to their new lives in Costa Rica. A concluding chapter compares them with Salvadorans who emigrated to other countries. The story of these displaced Salvadorans, focusing on the lives of real people, can give us a new understanding of how individuals feel a sense of belonging to a sociocultural space. By exploring many meanings of the nation and national belonging for different people under varying conditions, Hayden's study provides fresh insights into the dynamics of migration, gender, and nationalism.
Costa Rica has a long-established humanitarian tradition as a country of asylum for refugees fleeing repressive regimes in other South American countries. Salvadorean refugees began arriving in Costa Rica in 1980, and many of them received assistance directed at making them self-sufficient. In Keeping Heads Above Water Tanya Basok focuses on the urban development programs funded and implemented by various international and domestic, governmental and non-governmental agencies. Basing her study on extensive field-work with Salvadorean refugees, she addresses the questions of why some small urban refugee enterprises failed, and how and why others survived and flourished.
Salvadoran refugee women tell their stories of escape from El Salvador during some of the worst years of civil unrest (1979-1981) and their subsequent adaptation to refugee life in Costa Rica. These stories—called testimonios—are interwoven against the backdrop of their children's daycare center. The women's complex relationships with one another and the ambiguous nature of their interactions with the author as ethnographer are examined. The author's voice is used in the text to place the women in their historical and cultural context. The daily lives and the testimonios of the refugees serve as an eloquent expression of the multidimensional feminism that has developed in Latin America. In contrast to mainstream feminism in the United States that focuses primarily on the power relationships between men and women, the concern of Latin American feminism is with power asymmetries in socioeconomic class, ethnicity, and religion, as well as gender. The women, whose daycare center is supported by international funding, rely on their cultural traditions to survive in the face of tragedy and oppression.
This thesis, submitted to the Graduate Programme of Sociology at York University in Ontario, Canada, examines urban employment programmes for Salvadorian refugees in Costa Rica. The major objective is to analyse why some small urban refugee enterprises fail and how and why others succeed. The thesis offers three perspectives; the "informal sector" approach analyses the importance of institutional assistance in the economic development of small urban workshops in the non-capitalist sector; the "petty commodity" approach focuses on the relations between small producers and capitalist enterprises in explaining the survival and success of the former because they are functional to accumulation within the capitalist sector; the "strategy of survival" regards certain types of behaviour used by small urban producers as significant in explaining why and how they survive and accumulate wealth in response to pressures coming from the capitalist sector. The specific focus of the analysis is on two urban employment programmes for Salvadorian refugees in Costa Rica, one called "durable solution" and the other "local settlement". The thesis includes descriptions of various theoretical frameworks, the root causes of the refugee movement and a description of available assistance programmes, comparisons of Salvadorian and Costa Rican enterprises and the implications of ethnic relations on them with qualitative analyses of the relative successes of Salvadorian enterprises in Costa Rica, and the policy conclusions to be drawn from the preceding analysis.
Discusses and examines returning foreign workers from Costa Rica and El Salvador in the United States.
Plagued by political instability, economic hardships, and massacres of innocent men, women, and children, El Salvador has fought for freedom throughout the centuries. No other reference source captures the suffering and adversities this ever-evolving country has faced. El Salvador's tumultuous history and recent past are clearly documented in this comprehensive volume, filling a void on high school and public library shelves. This work offers the most current coverage on this tiny Latin American nation's struggles, covering from the pre-Columbian era to economics and politics in the 21st Century. Complete with interviews and accounts from former rebels and guerillas and other victims of the country's struggle for freedom, this volume highlights a unique account of El Salvador's past-the viewpoints from the civilians who lived through it. Students will find The History of El Salvador to be an invaluable source for social studies, history, current events, and political science classes.
Emigration from the countries of Central America has evolved since the 1960s from small numbers of largely intra-regional emigrants to substantial numbers of people, emigrating in large part to the United States. For example, in 1960, 69 percent of emigrants from El Salvador resided in Honduras and only 12 percent lived in the United States. By 2000, 88 percent of Salvadoran emigrants in the world lived in the United States.