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In 1930, Columbia University appointed Salo Baron to be the Nathan L. Miller Professor of Jewish History, Literature, and Institutions—marking a turning point in the history of Jewish studies in America. Baron not only became perhaps the most accomplished scholar of Jewish history in the twentieth century, the author of many books including the eighteen-volume A Social and Religious History of the Jews. He also created a program and a discipline, mentoring hundreds of scholars, establishing major institutions including the first academic center to study Israel in the United States, building Columbia’s Judaica collection, intervening as a public intellectual, and exerting an unparalleled influence on what it meant to study the Jewish past. This book brings together leading scholars to consider how Baron transformed the course of Jewish studies in the United States. From a variety of perspectives, they reflect on his contributions to the study of Jewish history, literature, and culture, as well as his scholarship, activism, and mentorship. Among many distinguished contributors, David Sorkin engages with Baron’s arguments on Jewish emancipation; Francesca Trivellato puts him in conversation with economic history; David Engel examines his use of anti-Semitism as an analytical category; Deborah Lipstadt explores his testimony at the trial of Adolf Eichmann; and Robert Chazan and Jane Gerber, both once Baron’s doctoral students, offer personal and intellectual reminiscences. Together, they testify to Baron’s singular legacy in shaping Jewish studies in America.
Salo Wittmayer Baron was, alongside Simon Dubnow and Heinrich Graetz, one of the three most important figures in the study of Jewish history. His sweeping, multivolume history of Jewish life and culture covered the whole of recorded history from ancient to modern times and has been hailed as one of the most important books in the field of Jewish studies. Baron, for six decades the unchallenged symbol of Jewish studies, was, it can be argued, largely responsible for the blossoming of Jewish history as a field of study in America.
Salo W. Baron (1895-1989) was the most important and influential Jewish historian of the twentieth century. This volume explores Baron's biography and life experience, assesses Baron's contributions to the various subdisciplines of Jewish studies, and evaluates Baron's integration of scholarly commitment and communal involvement.
David Oppenheim (1664-1736), chief rabbi of Prague in the early eighteenth century, built an unparalleled collection of Jewish books and manuscripts, all of which have survived and are housed in the Bodleian Library at Oxford. His remarkable collection testifies to the myriad connections Jews maintained with each other across political borders, and the contacts between Christians and Jews that books facilitated. From contact with the great courts of European nobility to the poor of Jerusalem, his family ties brought him into networks of power, prestige, and opportunity that extended across Europe and the Mediterranean basin. Containing works of law and literature alongside prayer and poetry, his library served rabbinic scholars and communal leaders, introduced old books to new readers, and functioned as a unique source of personal authority that gained him fame throughout Jewish society and beyond. The story of his life and library brings together culture, commerce, and politics, all filtered through this extraordinary collection. Based on the careful reconstruction of an archive that is still visited by scholars today, Joshua Teplitsky's book offers a window into the social life of Jewish books in early modern Europe.--Publisher's website.
In this insightful book, an eclectic and distinguished group of writers explore the Jewish experience in the Americas and celebrate the legacy of Salo Wittmayer Baron (1895-1989), a preeminent scholar who revolutionized the study of Jewish history during his lengthy tenure at Columbia University. Baron's important ideas are reflected throughout these texts, which concern strategies for the continuous identity of a dispersed people. Featured essays discuss the meaning and significance of colonial portraits of American Jews; the history of an extraordinary group of Jews in the remote Amazon; the charitable fairs organized by Jewish women to raise money for various causes in nineteenth-century America; the place of Jews in postmodern American culture; the "Jewish unconscious" of the art critic Meyer Schapiro; and Salo Baron's influence as a historian and teacher. A group of poems by Robert Pinsky accompanies the essays. Together these writings form a dynamic interplay of ideas that encourages readers to think deeply about Jewish history and identity.
"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--