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Mozart and Salieri, probably the best known of Pushkin's `Little Tragedies', was written in 1830 during the peak of the poet's creative powers. Like the other Little Tragedies it is a `closet drama' which concentrates on the devastating effects of an all-consuming human passion, in this case envy. Mozart and Salieri typifies Pushkin's implicational technique of character construction: the salient points of a fictional psyche are highlighted sufficiently to suggest inner depth while stopping short of precise concretication; this allows full play to lectorial inference on a plurality of connotational levels - thematic, psychological and sociological. The present work, the first of its kind in English, isolates two major thematic dominants in the play - envy and music - and these form the focus for its aesthetic and psychological preoccupations respectively. A variety of psychological approaches are brought to bear on the play's protagonists including adaptations of the theories of Freud, Adler, Jung and Klages. The readiness with which these contrastive but complementary approaches yield new insights into the nature and motivations of the protagonists of Mozart and Salieri points to a work of profound cultural significance, something all the more remarkable given its modest compass. The sociological and anthropological approaches applied to the drama in this study dwell particularly on theories of social interaction and theories of alienation, anomie and suicide. Pushkin has often been regarded as an enigmatic phenomenon in the west, the compactness and economy of his works often seeming at odds with the degree of impact which they have made on subsequent generations of Russian writers. The present work seeks to lay bare what is typical for Pushkin: the intimation of great psychological and philosophical truths via a superficially unassuming medium. It is not surprising, therefore, that the influence of Pushkin's Mozart and Salieri, and of the aesthetic and ideological positions they represent, can be felt in the works of later Russian writers, notably Dostoyevsky.
A Study Guide for Wolfgang Amadeus Mozart and Antonio Salieri's "Amadeus" (lit-to-film), excerpted from Gale's acclaimed Drama for Students.This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Drama for Students for all of your research needs.
Although some portions of Thayer's original text have been deleted because recent Beethoven research has proved them inaccurate, "the majority of the text used consists of the coordinated treatment of Thayer's notes and manuscript by these three editors [H. Deiters, H. Riemann, and H. Krehbiel]" with additions and corrections by the present editor.
The Italians were so busy creating and performing superb music that they neglected to tell the great epic story of their wondrous achievement. With BRAVO! we hope to tell that story. The 1,000-year-old story begins, basically, with the work of a humble monk from the city of Arezzo. And this story has no ending. If, on one hand, we will never know the music of the Egyptians, of the Greeks, and of the Romans, on the other, we have come to know and to enjoy the music of every composer from the 12th Century to the Present day thanks to Guido's invention of the musical scale. As the story unfolds, we are rewarded with the many convincing superlatives forever tied to Italian musical endeavors. The first ten chapters deal with the Italian musical geniuses who theorized, made superb instruments, composed, performed, orchestrated, conducted and sang for the enjoyment of listeners worldwide, and the closing chapter gives a comprehensive look at the beautiful things that have happened in the Italian and American world of music. While each page of BRAVO! is full of surprising and fascinating details, the title reminds us that the term, BRAVO! is reserved only for topnotch performances. Book jacket.
In 1863-64, the author penned what remains today the most extensive biography of Antonio Salieri in the English language. In a lively style, abounding with wit and commentary on current events, the author presents a thorough account of Salieri's life, dealing objectively with such controversial issues as his supposed "boycott" of Mozart's Marriage of Figaro, his obstruction of Mozart's desired appointment at court, his alleged poisoning of Mozart, and the delusions which Salieri suffered during his mental and physical decline in old age. Viewed against the backdrop of long-time Hapsburg patronage of Italian opera in Vienna, Salieri emerges as an industrious composer of musical comedy and drama to suit the imperial taste. For the first time he becomes a recognizable human being, a loving husband and father, a light-hearted friend, as well as a generous teacher. At the same time, however, Salieri remained politically astute, even cunning, in furthering his own career. Thayer's compelling narrative includes liberal quotes from associates who knew Salieri well, in addition to many personal reminiscences by the composer himself. This new, updated and enlarged edition also contains several appendices which Thayer was forced to omit from the original, including Salieri's essays on his teacher Gluck and on methods of string playing, as well as observations on the aged Salieri's behavior by his two male nurses.
This book is a comprehensive filmography of biographical films featuring the lives of 65 great classical composers. Performances analyzed include Richard Burton as Richard Wagner, Cornel Wilde as Frederic Chopin, Gary Oldman as Ludwig van Beethoven, Tom Hulce as Mozart, and Katharine Hepburn as Clara Schumann, among others. Arranged alphabetically by composer's name and illustrated1with stills and posters, the text provides a brief biography of each composer and analyzes the feature films portraying him or her. Emphasis is given to the factual accuracy of the screenplay, the validity of the portrayal, and the film's presentation of the composer's music.
Wild at Heart helped men get their hearts back. Waking the Dead will help us all find the life Christ promised. Jesus said, “I have come that they may have life, and have it to the full.” That’s the offer of Christianity, from God himself. Just look at what happens when people are touched by Jesus—the blind see, the lame walk, the deaf hear, the dead are raised to life. In other words, to be touched by God is to be restored. To become all God meant you to be. That is what Christianity is supposed to do for you—make you whole, set you free, bring you fully alive. But Jesus also warned that the path to that life is narrow, and few people would find it. You’ll notice few have. Waking the Dead will help you find that life, see the fierce battle over your heart, and embrace all that God has for you. There is so much more. Do you want it? Praise for Waking the Dead: “John’s words have empowered and encouraged me. I am so grateful that my heart is awake and alive, and I, even as a tender, deeply feminine woman, am fierce and capable of great things . . . of being a vital part of the advancement of the kingdom. And that alone is what my heart is after.” —Jenny from Columbia, SC “I have been half-alive for too long now . . . I’m awake and alive again; clarity is what I needed. I feel like I just got drenched with cool water on a very hot day.” —Chris from Colorado Springs, CO “It’s one thing to want a deeper connection with God—it’s a whole different level to realize that my heart is the treasure of God . . . This is a book of incredible wealth.” —Tim from San Luis Obispo, CA