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“River Jordan’s Saints in Limbo is a compelling story of the mysteries of existence and, specially, the mysteries of the human heart.” –Ron Rash, author of Serena and Chemistry and Other Stories “I lose myself in River’s writing–transported to a different time and place– and in this case, to one that makes the ordinary mystical and magical. I give it FIVE diamonds in the Pulpwood Queen’s TIARA!” –Kathy L. Patrick, founder of the Pulpwood Queens Book Clubs and author of The Pulpwood Queens’ Tiara Wearing, Book Sharing Guide to Life Ever since her husband Joe died, Velma True’s world has been limited to what she can see while clinging to one of the multicolored threads tied to the porch railing of her home outside Echo, Florida. When a mysterious stranger appears at her door on her birthday and presents Velma with a special gift, she is rattled by the object’s ability to take her into her memories–a place where Joe still lives, her son Rudy is still young, unaffected by the world’s hardness, and the beginning is closer than the end. As secrets old and new come to light, Velma wonders if it’s possible to be unmoored from the past’s deep roots and find a reason to hope again. Praise for River Jordan “[River Jordan’s] literary spice rack has everything you need to put together a good book.” –Rick Bragg, author of All Over but the Shoutin’ and Ava’s Man “River Jordan writes so beautifully.” –Joshilyn Jackson, author of Gods in Alabama and The Girl Who Stopped Swimming
One Friday evening Daniel de Luc, an elusive crime writer with a deep love of poetry, disappears from a Camps Bay apartment while cooking pasta. His wife Paola, desperately worried after days of hearing nothing, is contacted by an eccentric stranger who claims to have known her missing husband under a different name and warns her not to look for him. Paola soon learns that her husband was involved in the shadowy world of the international sex industry, where well-heeled women pay men to become the anonymous fathers of their children. As her neat, controlled existence is turned inside out, Paola struggles to keep a level head and find her own humanity while trying to outwit her enemies and stay alive. The result is a fast-paced thriller that shifts between Cape Town and Paris, blending realism with the fantastic and pitting love against the attraction of sexual adventure.
They call his name, but they do not know Him. They pray up to him, but they do not know Him. They follow him, but they do not know Him. Who do they follow? They follow the Jesus from Hell and they are his Legion of Dead Christians.
Kyle Hemmings lives and works in New Jersey. He has been published in Elimae, Smokelong Quarterly, Blaze Vox, Matchbook, and elsewhere. He loves 50s Sci-Fi movies, manga comics, and pre-punk garage bands of the 60s. His latest collection of poems and prose is Future Wars published by Another New Calligraphy.
Limbo has traditionally been viewed as a place between heaven, on the one hand, and purgatory and hell, on the other, to which the patriarchs, who lived under the old law, and babies who died before being baptized into the Christian faith have been consigned. Like purgatory, it is a dark place but not deprived of grace. Now that the Roman Catholic Church has declared that limbo is not an official church teaching, the idea of limbo has been freed from ecclesiastical constraints and available for reflection on the human condition on this side of the grave. Living in Limbo by Donald Capps and Nathan Carlin focuses on the acute limbo situations that are an integral part of human life, including the vicissitudes of growing up, of forming committed relationships, of finding employment and staying employed, of undergoing life-threatening illnesses, and of experiencing dislocation and doubt. Using cases and examples of real-life persons, the book identifies the forms of distress likely to occur throughout the duration of the limbo experience, and it also identifies the internal and external resources that individuals draw upon as they cope with the stresses and uncertainties of living in limbo. Drawing on the traditional view, especially reflected in Christian art, that Christ descends into limbo to comfort and liberate its occupants, Living in Limbo comes down on the side of hope versus despair. In reading about other limbo dwellers, readers will meet themselves-or someone they love and care about-and will be encouraged by the very fact that they are not alone. Although it is not a pleasant place to be, limbo is not a place of solitary confinement, and one derives strength and resilience from the presence of the others.
Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.
A great deal has been written about the Pilgrims, perhaps more than any other small group in American history. Yet they continue to be extravagantly praised for accomplishing what they never attempted or intended, and they are even more foolishly abused for possessing attitudes and attributes foreign to them. In the popular mind they are still generally confused, to their great disadvantage, with the Puritans who settled to the north of them around Boston Bay. The purpose of the Willison narrative is to allow the Pilgrims to tell their own story, insofar as possible, in their own words and deeds. Saints and Strangers brings back to life men and women who were among the most stalwart of American ancestors. George F. Willison destroys the myth that too long has been created in the American mind: that Pilgrims, while pious and much to be admired, were a drab, stern people dedicated to prudery. Nothing could be further from the facts. These were lusty English people who were well aware of good food, drink, and pleasurable living. They were also an adventurous, hardheaded community united in their campaign for freedom of worship. The book takes the reader from the Puritan exile in Holland, their long and troubled voyage from old Europe to new America, and the hazardous period of settling on a strange, bleak coast. The Puritans were comprised of weavers, smiths, carpenters, printers, tailors, and working people--with scarcely a blue blood among them. It was a long trek to Plymouth Rock from English village life. Willison has produced a realistic picture of these people who often have been inaccurately portrayed with little appreciation of their substantial place in the history of a New World.
SAINT THOMAS AQUINAS COLLECTION [22 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Thomas Aquinas, O.P., was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus and the Doctor Communis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, where his family held land until 1137. He was the foremost classical proponent of natural theology and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. Unlike many currents in the Church of the time, Thomas embraced several ideas put forward by Aristotle—whom he called "the Philosopher"—and attempted to synthesize Aristotelian philosophy with the principles of Christianity. The works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Sacred Scripture and on Aristotle form an important part of his body of work. Furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Church's liturgy. —BOOKS— AN APOLOGY FOR THE RELIGIOUS ORDERS ARISTOTLE ON INTERPRETATION CATENA AUREA: COMMENTARY ON THE FOUR GOSPELS COLLECTED OUT OF THE WORKS OF THE FATHERS: VOLUMES 1 TO 4 COMMENTARY ON ARISTOTLE’S DE ANIMA COMMENTARY ON ARISTOTLE'S PHYSICS COMMENTARY ON THE METAPHYSICS COMPENDIUM OF THEOLOGY DE MEMORIA ET REMINISCENTIA EXPLANATION OF THE LORD'S PRAYER EXPLANATION OF THE TEN COMMANDMENTS NATURE AND GRACE: SELECTIONS FROM THE SUMMA THEOLOGICA OF THOMAS AQUINAS NINETY-NINE HOMILIES OF SAINT THOMAS AQUINAS: UPON THE EPISTLES AND GOSPELS FOR FORTY-NINE SUNDAYS OF THE CHRISTIAN YEAR OF GOD AND HIS CREATURES ON KINGSHIP: TO THE KING OF CYPRUS ON THE POWER OF GOD REFUTATION OF THE PERNICIOUS TEACHING OF THOSE WHO WOULD DETER MEN FROM ENTERING RELIGIOUS LIFE THE BREAD OF LIFE: OR SAINT THOMAS AQUINAS ON THE ADORABLE SACRAMENT OF THE ALTAR THE PERFECTION OF THE SPIRITUAL LIFE THE RELIGIOUS STATE: THE EPISCOPATE AND THE PRIESTLY OFFICE THE SOUL THE SUMMA CONTRA GENTILES THE SUMMA THEOLOGICA: COMPLETE EDITION PUBLISHER: AETERNA PRESS