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Saints in Exile studies, from an insider's perspective, the worship practices and social ethics of the African American family of Holiness, Pentecostal, and Apostolic churches known collectively as the Sanctified Church. Cheryl Sanders identifies the theme of exile, both as an idea and an experience, as the key to understanding the dialectical nature of African American religious and intellectual life, that W.E.B. Du Bois called "double-conscious." Sanders's saints in exile are a people who see themselves as "in the world but not of it"; their marginalized status is both self-imposed and involuntary, a consequence of racism, sexism and other forms of elitism. When joined with the biblical tropes of homecoming and reconciliation, the concept of exile serves as a vital vantage point from which to identify, critique, and remedy the continued alienation of blacks, women, and the poor in the United States. Sanders's interpretive approach clarifies many paradoxical features of black existence, especially the peculiar interplay of the sacred and the secular in African American song, speech, and dance. She particularly scrutinizes gospel music, a product of the Sanctified worship tradition that has had a significant influence on popular culture. Saints in Exile goes further than any previous study in illuminating the African American experience; it will be welcomed by scholars and students of American religion, African American studies, and American History.
An American Jesuit combines spiritual writing, travel narrative, history, and humor to describe his time working with refugees in the slums of Nairobi, Kenya.
Sequel to The Shadow of Albion (1999), Sarah, the Duchess of Wessex, settled into her new life among the English nobility, "is suddenly yanked back to her home in America. Confronted with her old life, her old loves, familiar places, and rough-and-ready frontier life, Sarah must also face a political and religious conspiracy that challenges her every belief."--Jacket.
The swooning Victorian ladies and the 1950s housewives genuinely needed to be liberated. That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women--who use psychotherapeutic antidepressants at a rate never before seen in history--need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end. Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way--whether they're things that make you gag or things you think look pretty fun--Christians can focus on real women. What did God make real women for?
Exile was a central feature of society throughout the early modern world. For this reason the contributors to this volume see exile as a critical framework for analysing and understanding society at this time.
Many Christians in the West sense that traditional Christian teaching is losing traction in the public square. What does faithful Christian witness look like in a post-Christian culture? Paul Williams, the CEO of one of the world's largest and oldest Bible societies, interprets the dissonance Christians often experience while trying to live out their faith in the 21st century. He provides constructive tools to help readers understand culture in myriad contexts and offer a missional response. Williams calls for a truly missional understanding of post-Christendom Christianity whereby local churches are reimagined as embassies of the kingdom of God and Christians serve as ambassadors in all spheres of life and work. This book invites readers to embrace the language of exile and imagine a hopeful mission of the scattered and gathered church in the post-Christian West. It shows a clear pathway for fruitful missional engagement for the whole people of God, helping Christians make sense of the world in which they live, more authentically integrate faith with everyday life, and orient all of their efforts within God's missional purpose for the world.
Biography of the Franciscan Sister (1838-1918) who worked for many years among the lepers on the Hawaiian Island of Molokai, originally published in 1980 as A song of pilgrimage and exile (Chicago: Franciscan Herald Press). Annotation copyrighted by Book News, Inc., Portland, OR
The adventures and attitudes shared by the American writers dubbed "The Lost Generation" are brought to life here by one of the group's most notable members. Feeling alienated in the America of the 1920s, Fitzgerald, Crane, Hemingway, Wilder, Dos Passos, Crowley, and many other writers "escaped" to Europe, some forever, some as temporary exiles. As Cowley details in this intimate, anecdotal portrait, in renouncing traditional life and literature, they expanded the boundaries of art.
From the day the Gospel dawned in the World, Christians have occupied a remarkable place—citizens of heaven, but heirs to the world; loving the world, yet persecuted by the world. A second-century author remarked that Christians are to the world what the soul is to the body. It was people of faith who transformed Greco-Roman civilization and empowered it to thrive. This is the way of believers in every age, “always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested” (2 Cor 4:10). In this book, Catholics in Exile: Biblical Wisdom for the Journey Home, authors Scott Hahn and Brandon McGinley demonstrate that the same power that converted the world in the first century is still converting the world today. Providence is not like a sporting event, or the stock market, or the battlefield, where progress can be measured. But it is more reliable than any measurement we have. The message of this book is at once bracingly realistic and hopeful. Christians today are living in exile. But Christians have always lived as strangers in a strange land—and have nevertheless prevailed. It is a timeless message, but calibrated here precisely for our time.