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This collection of essays based on first-hand anthropological field research spanning many years, brings together in a single volume the author's collected material on characteristics of popular Islam amongst the Somali of the Horn of Africa. Rigorous, outspoken, and backing his arguments with reflections based on a lifetime of research and scholarship, Lewis makes a major contribution to understanding the place and role of religion in Somali society.
The Mayor of Mogadishu tells the story of one family's epic journey through Somalia's turmoil, from the optimism of independence to its spectacular unravelling.Mohamud 'Tarzan' Nur was born a nomad, and became an orphan, then a street brawler in the cosmopolitan port city of Mogadishu - a place famous for its cafes and open-air cinemas. When Somalia collapsed into civil war, Tarzan and his young family joined the exodus from Mogadishu, eventually spending twenty years in North London. But in 2010 Tarzan returned to the unrecognisable ruins of a city largely controlled by the Islamist militants of Al-Shabaab. For some, the new Mayor was a galvanising symbol of defiance. But others branded him a thug, mired in the corruption and clan rivalries that continue to threaten Somalia's revival.The Mayor of Mogadishu is an uplifting story of survival, and a compelling examination of what it means to lose a country and then to reclaim it.
This book has, from its first publication, been an essential reference tool for research of any aspect of society, history and culture in this part of Africa. Originally published in 1955 as part of the International African Institute's landmark Ethnographic Survey of Africa series, it was reprinted in 1969 with a new bibliography. This new edition contains further supplemental and previously unpublished material based on Professor Lewis' later field research on land-holding systems in the Somali reverine regions.
By combining oral tradition with traditional historiography, Cassanelli reveals the interplay of the precolonial environmental, social, economic, and religious forces.
Shari'a, Inshallah shows how people have used shari'a to struggle for peace, justice, and human rights in Somalia and Somaliland.
This report documents the neglected situation of Somalia’s minorities. It aims to raise awareness of the continuing severe violations of their human rights, so that they can move from exclusion and poverty towards a future of dignity, equal opportunities and non-discrimination alongside their fellow citizens. The report examines the current situation in three regions of Somalia – Somaliland, Puntland and south-central Somalia – where differing political climates have left minorities in a state of desperation. Severe human rights violations against internally displaced minorities, particularly women, were reported to MRG’s researchers in Puntland. Accounts of hate speech, displacement and religious persecution, particularly of Christians, emerged in the violent south-central region of the country, where militant organization al-Shabaab controls much of the territory. Meanwhile, in the relatively peaceful self-declared Republic of Somaliland in north-western Somalia, minorities still face significant barriers in the political, educational and social spheres. MRG emphasizes, among other recommendations, that the future new Constitution of Somalia must recognize the country’s minorities and guarantee their right to non-discrimination; that the participation of minorities in public life should be promoted; and that special measures should be implemented to protect and promote the rights of women from minority communities. The report’s author, Martin Hill, is a specialist on Somali human rights. He has extensive experience of the Horn of Africa, having spent more than 30 years as a researcher for Amnesty International.
The book explores the history of a minority group, the Gaboye, in Somaliland, and, using a historical ethnographic approach, addresses two main issues. First, the analysis addresses the transformation and reproduction of the social boundary which separates an ascribed status-based minority group within the society: what symbolic, political, economic and social apparatuses have articulated the boundary and the belonging to this minority group? How have these apparatuses changed? Second, the analysis adopts the trajectory of the minority members in the town of Hargeysa as a perspective on the history of north-western Somali society: from the point of view of an ascribed status-based minority group, what can we see of the social, economic and political changes which occurred during the decades of slow colonial penetration into the area, of urban expansion, of postcolonial state consolidation and collapse, civil war, mass displacement, peace building, and the contemporary waves of diasporisation of this society?
Somalia is a failed state, representing a threat to itself, its neighbours and the wider world. In recent years, it has become notorious for the piracy off its coast and the rise of Islamic extremism, opening it up as a new 'southern front' in the war on terror. At least that is how it is inevitably portrayed by politicians and in the media. Mary Harper presents the first comprehensive account of the chaos into which the country has descended and the United States' renewed involvement there. In doing so, Harper argues that viewing Somalia through the prism of al-Qaeda risks further destabilizing the country and the entire Horn of Africa, while also showing that though the country may be a failed state, it is far from being a failed society. In reality, alternative forms of business, justice, education and local politics have survived and even flourished. Provocative in its analysis, Harper shows that until the international community starts to 'get it right' the consequences will be devastating, not just for Somalia, but for the world.
Critical Realism, Somalia and the Diaspora Community equips new researchers with a simplified knowledge of critical realism suitable to the degree of their comprehension. Moreover, it offers a step by step example of research using all levels of critical realism. This book resulted from the endeavour of a researcher, new to critical realism who, however, sought to apply all parts and phases of critical realism to his subject matter. The book is divided into three parts: Part 1 provides an outline of the three phases of critical realism: original/basic critical realism, dialectical critical realism and the philosophy of metaReality. Part 2 presents a case study that applied critical realism as a research-theory framework. The case study explores the formation of the Somali Community Organisations in the UK and develops a retroductive model that outlines their role in engaging the Somali Diaspora Community with the issue of sustainability. Part 3 presents reflections towards the geo-historical study of Somalia and explains the origins of the civil war and the dispersal that resulted in the formation of Somali Diaspora Communities in different parts of the world. This book will be of interest to Critical Realists, researchers on and in Africa, agencies interested in Somali affairs, researchers on diaspora and refugees, Somali Community Co-ordinators and local council authorities in the UK and Europe.
There is very little scholarship on the history of political Islam in Somalia that takes seriously both historical forces as well as the very ideas and internal organization of the Islamic movements. This book reconstructs the history of modern and moderate Islamic movement in Somalia. It covers 50 years of turbulent Somali history, in which civilian governments, military dictatorships, armed opposition factions, and Islamic movements were interacting and shaping the Somali history. It divides Islamic development in Somalia into four historical periods: the Islamic revival (1800-1950), the Islamic consciousness ( 1950-1967), the Islamic awakening (1967-1978) and the Islamic movements (1978-2000).The book provides a detailed and empirically rich narrative of the Islah Movement as a case study which has influenced and made an impact on other Islamist organizations in recent decades. The author provides an insider's view of the Islamic Movement being one of the leaders of Islah.