Download Free Saint Thomas And Analogy Book in PDF and EPUB Free Download. You can read online Saint Thomas And Analogy and write the review.

This book is a reprint of the dissertation that won the 2009 Prize of the Pontifical Academies. The analogy of names is not one of those topics that is important because it is a grand conclusion to intensive philosophical or theological research. Rather, analogy is important because it stands, explicitly or implicitly, at the very beginning of all work in philosophy and theology. For centuries, the thoughts of St. Thomas on analogy, which are found in texts scattered throughout his works, were considered to have been aptly grouped and articulated by Cardinal Cajetan. Most works on analogy in Aquinas since the time of Cajetan merely repeat what Cajetan said. This book approaches the question afresh, returning to the works of St. Thomas in order to find what he thought was the fundamental meaning of the word 'analogy.' Not only are several misconceptions about analogy cleared up, but a description is given of the way that God is first in our thoughts, as well as in reality.
The need for another study on the doctrine of analogy in the writings ofSt Thomas may not be obvious, since a complete bibliography in this area would doubtless assume depressing proportions. The present work is felt to be justified because it attempts a full-fledged alternative to the interpretation given in Cajetan's De nominum analogia, an interpretation which has provided the framework for subsequent discussions of the question. Recently, it is true, there has been growing dissatisfaction with Cajetan's approach; indeed there have been wholesale attacks on the great commentator who is alleged to have missed the clef de voute of the metaphysics of his master. Applied to our problem, this criticism leads to the view that Cajetan was not metaphysical enough, or that he was metaphysical in the wrong way, in his discussion of the analogy of names. As its title indicates, the present study is not in agreement with Cajetan's contention that the analogy of names is a metaphysical doctrine. It is precisely a logical doctrine in the sense that "logical" has for St Thomas. We have no desire to be associated with attacks on Cajetan, the meta physician, attacks we feel are quite wrongheaded. If Cajetan must be criticized for his interpretation of the analogy of names, it is imperative that he be criticized for the right reasons. Moreover, criticism ofCajetan in the present study is limited to his views on the analogy of names.
The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
The Aristotelian Society of Marquette University each year invites a scholar to speak on the Philosophy of St. Thomas Aquinas. Those lectures have come to be called the Aquinas Lectures and are customarily delivered on the Sunday nearest March 7, the feast day of the Society's patron saint.
What is the relationship between the gifts of the Holy Spirit and the action of grace? John Meinert’s The Love of God Poured Out enters into the major positions and debates within Thomism to forge a new synthesis on this topic within the greater body of scholarship existing today. Meinert reads Aquinas’s thought on the gifts of the Holy Spirit and grace in an integral and analogous way. Not only does The Love of God Poured Out aid scholars in understanding Aquinas’s thought on these two issues, it also once more clarifies the truth that the Holy Spirit and his gifts are neither a devout appendix to moral theology nor a pious nod to tradition. They are the heart and height of the moral life, a life lived subditus Deo.
Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith is an intellectually rigorous and systematic account of Thomas's teaching regarding the analogy of being. Steven A. Long's work stands in contradistinction to historical-doctrinal surveys and general introductions, retrieving by way of an interpretation of Aristotle and Aquinas the indispensable role that analogy of being plays for metaphysics and, consequently, for theology. In his later writings St. Thomas did not return to questions about the analogy of being that he had answered earlier in his career. This has led most historical-textual treatments of analogy in current scholarship to the mistaken conclusion that Thomas actually changed his answers to these questions. Scholars fail to see the continuity between his treatment in the Summa theologiae and his earlier De veritate. Long's study demonstrates the coherence of St. Thomas's earlier and later analyses. It shows how Thomas's later account in the Summa theologiae necessarily presupposes his earlier teaching. This is a book that invites the reader to a demanding and speculatively intense appreciation of the metaphysics of analogy. It will contribute significantly to the growing debate on the analogy of being. "Steven A. Long's Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith is a remarkable book containing a stunning speculative performance. Long speaks for a classical tradition of Thomistic thought but does so with a keen eye on precisely the ways it can help contemporary reflection. His compelling and substantive argument for the value and truth of a set of classical metaphysical understandings--for the necessity of the analogy of proper proportionality in the thought of Thomas Aquinas--will have to be taken seriously by anyone working in analogy in Aquinas as well as by a wide range of scholars within both philosophy and theology."--John F. Boyle, University of St. Thomas