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St. John of Capistran was many things, a Franciscan, a theologian, a crusader, but ultimately a reformer of the Church, a friend of saints and a man zealous for the salvation of souls. The deep remorse that took possession of him on the day of his conversion never left him and remained the dominant attitude of his mind. This penitential disposition underlay his preaching. Setting aside all reserve, he would make public confession in the pulpit, thus emulating the penitent Magdalene, his favorite saint. We are not surprised that such an energetic temperamental nature, always ready for action and battle, did not escape reproaches of irascibility and impetuosity. Yet appeals to his sympathy must have been frequent. CapistranoÕs history is inextricably bound up with the great figures and world events of the 15th century. Hofer, in this powerful historical biography of the saint, traces his life as a reformer, preacher, and leading a Crusade to stop the Turkish onslaught into Europe.
Stanko (Croatian Historical Institute) identifies a resurgence of academic interest in medieval miracle accounts as rich sources of theological, historical, and anthropological insight. Here he analyzes the miracle collections promoting the canonization of a 15th- century Observant Franciscan preacher--thoroughly studying widely scattered manuscripts (Naples, Rome, Venice, Paris) to reconstruct the accounts and provide insight into everyday life, hardships, illnesses, hopes, dreams, and anxieties during the late medieval and early modern period. Annotation copyrighted by Book News Inc., Portland, OR
“Who could argue with the message the authors draw from the Bible’s Christmas stories? Light in the darkest time of the year, hope in a period of creeping despair—these are powerful and universal themes that can give everyone a stake in Christmas.” —USA Today In The First Christmas Marcus J. Borg and John Dominic Crossan—top Jesus scholars and authors of The Last Week—help us see the real Christmas story buried in the familiar Bible accounts. Basing their interpretations on the two nativity narratives in the Gospels of Matthew and Luke, Borg and Crossan focus on the literal story—the inner truth rather than the historical facts—to offer a clear and uplifting message of hope and peace. With The First Christmas readers get a fresh, deep, and new understanding of the nativity story, enabling us to better appreciate the powerful message of the Gospels.
As we all know and as many of our well-established textbooks have argued for decades, the Inquisition was one of the most frightening and bloody chapters in Western history; Pope Pius XII was anti-Semitic and rightfully called “Hitler’s Pope,” the Dark Ages were stunting the progress of knowledge to be redeemed only by the secular spirit of the Enlightenment. The religious Crusades were an early example of the rapacious Western thirst for riches and power. But what if these long held beliefs were all wrong? In this stunning, powerful, and ultimately persuasive book, Rodney Stark, one of the most highly regarded sociologists of religion and bestselling author of The Rise of Christianity (HarperSanFrancisco 1997), argues that some of our most firmly held ideas about history, ideas that paint the Catholic Church in the least favorable light are, in fact, fiction. Why have we held these wrongheaded ideas so firmly and for so long? And if our beliefs are wrong, what is the truth? In each chapter, Stark takes on a well-established anti-Catholic myth, gives a fascinating history of how each myth became conventional wisdom and presents a startling picture of the real truth. For example, instead of the Spanish Inquisition being an anomaly of torture and murder of innocent people persecuted for “imaginary” crimes such as witchcraft and blasphemy, Stark argues that not only did the Spanish Inquisition spill very little blood, but it was a major force in support of moderation and justice. Stark dispels the myth of Pope Pius XII being apathetic or even helpful to the Nazi movement, such as to merit the title “Hitler’s Pope,” and instead shows that the campaign to link Pope Pius XII to Hitler was initiated by the Soviet Union, presumably in hopes of neutralizing the Vatican in post-World War II affairs. Many praised Pope Pius XIIs vigorous and devoted efforts to saving Jewish lives during the war. Instead of understanding the Dark Ages as a millennium of ignorance and backwardness inspired by the Catholic Church’s power, Stark argues that the whole notion of the “Dark Ages” was an act of pride perpetuated by anti-religious intellectuals who were determined to claim that theirs was the era of “Enlightenment.” In the end, readers of Bearing False Witness will have a more accurate history of the Catholic Church and will also understand why it became unfairly maligned for so long. Bearing False Witness is a compelling and sobering account of how egotism and ideology often work together to give us a false truth.
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Explores the role of the nobility and analogous traditional elites in contemporary society.