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John Sowa (1826-1876) married Mary Shefsiek (ca. 1834-1867). In 1856, they immigrated from Poland to Indianola, Texas. After Mary's death, John married Amelia Zoworka in 1868, and they moved from Victoria to St. Hedwig in Bexar County. Descendants remained chiefly in Texas.
Founded in Indian Territory in 1858, the Sisters of Charity of Leavenworth met, a century later, challenges of a new frontier in the church's call to adapt to modern circumstances and in their own awareness of deepening social and ecclesial needs. For three decades, sisters struggled with conditions that threatened unity: issues of governance, demands of professional training, diverse backgrounds, differing experience of communal life, developing theology of religious vows. Diminishing numbers coupled with need for leadership led to new institutional roles and new forms of ministry. Emerging Frontiers records the struggle and its outcome. A common past and determination to stay together marked the long search for a renewed common vision. A new century brought re-dedication to a Vincentian heritage and far-flung partnerships in the mission given by Jesus Christ to his people. Commitment to those in need, especially women and children; fidelity to the church; faithful relationship with those of means and good will, and with the earth; transition to sponsorship of institutional ministries, many now administered by lay women and men; solidarity with all who stand for justice and peace: this was the resolution of a renewed Community whose story is told here.
One-volume reference work on the first twenty-five years of the cinema's international emergence from the early 1890s to the mid-1910s.
The central idea developed by the contributions to this book is that the split between analytic philosophy and phenomenology - perhaps the most impor tant schism in twentieth-century philosophy - resulted from a radicalization of reciprocal partialities. Both schools of thought share, in fact, the same cultural background and their same initial stimulus in the thought of Franz Brentano. And one outcome of the subsequent rift between them was the oblivion into which the figure and thought of Brentano have fallen. The first step to take in remedying this split is to return to Brentano and to reconstruct the 'map' of Brent ani sm. The second task (which has been addressed by this book) is to revive inter est in the theoretical complexity of Brentano' s thought and of his pupils and to revitalize those aspects that have been neglected by subsequent debate within the various movements of Brentanian inspiration. We have accordingly decided to organize the book into two introductory es says followed by two sections (Parts 1 and 2) which systematically examine Brentano's thought and that of his followers. The two introductory essays re construct the reasons for the 'invisibility', so to speak, of Brentano and set out of his philosophical doctrine. Part 1 of the book then ex the essential features amines six of Brentano's most outstanding pupils (Marty, Stumpf, Meinong, Ehrenfels, Husserl and Twardowski). Part 2 contains nine essays concentrating on the principal topics addressed by the Brentanians.
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