Download Free Saint Bonaventure Book in PDF and EPUB Free Download. You can read online Saint Bonaventure and write the review.

The great Franciscan theologian St. Bonaventure (c.1217-74) engaged in philosophy as well as theology, and the relation between the two in Bonaventure's work has long been debated. Yet, few studies have been devoted to Bonaventure's thought as a whole. In this survey, Christopher M. Cullen reveals Bonaventure as a great synthesizer, whose system of thought bridged the gap between theology and philosophy. The book is organized according to the categories of Bonaventure's own classic text, De reductione artium ad theologiam. Cullen follows Bonaventure's own division of the branches of philosophy and theology, analyzing them as separate but related entities. He shows that Bonaventure was a scholastic, whose mysticism was grounded in systematic theological and philosophical reasoning. He presents a fresh and nuanced perspective on Bonaventure's debt to Augustine, while clarifying Aristotle's influence. Cullen also puts Bonaventure's ideas in context of his time and place, contributing significantly to our understanding of the medieval world. This accessible introduction provides a much-needed overview of Bonaventure's thought. Cullen offers a clear and rare reading of "Bonaventurianism" in and for itself, without the complications of critique and comparison. This book promises to become a standard text on Bonaventure, useful for students and scholars of philosophy, theology, medieval studies, and the history of Christianity.
The Hackett edition of this classic of medieval philosophy and mysticism--a plan of pilgrimage for the learned Franciscan wishing to reach the apex of the mystical experience--combines the highly regarded Boehner translation with a new introduction by Stephen Brown focusing on St. Francis as a model of the contemplative life, the meaning of the Itinerarium, its place in Bonaventure's mystical theology, and the plan of the work. Boehner's Latin Notes, as well as Latin texts from other works of Bonaventure included in the Franciscan Institute Edition, are rendered here in English, making this the edition of choice for the beginning student.
There passes before us a drama of modern life and pleasure, of glorious youth and love, of tragedy and triumph, of human nature at its worst and best in the challenging personalities of Julian Verrers and the Masterful Monk. Originally published in 1929, The Masterful Monk by English author Owen Francis Dudley was the third of a series of six volumes dealing with problems of human happiness. The first book, Will Men be like Gods?, was an answer to the slanderers of Religion; the second, The Shadow on the Earth, to the slanderers of God. In The Masterful Monk, Dudley endeavours “to meet the modern attack upon Man and his moral nature launched by those who would degrade him to the level of an animal.”
This unquestionably authentic work of Bonaventure provides the careful reader with rich meditation through the liturgical year as well as new insights into the spiritual and apostolic formation of Bonaventure's Franciscan confreres. With a strong Introduction and supporting Notes, this new translation of Bonaventure's work by Timothy J. Johnson shines a new light on one of the great doctors of the Church.
Man has always wrestled with the problem of finding meaning in history. It is not surprising that, as a Christian, von Balthasar finds the meaning of history in Christ, its Center and Lord. What may surprise-as it will surely stimulate-is the theological mastery with which von Balthasar traces the effects of Christ's lordship upon the daily life of the Christian. In this book we have one of the indispensable sources for understanding Balthasar's Catholic Christocentrism. Here we find elaboration of the striking statement that Jesus Christ is 'the Idea made concrete, personal, historical; universale concretum et personale'-which, put otherwise, means that Christ is the universally valid in the here and now. Characteristic of Balthasar, the book inspires as much spiritually as it informs theologically.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.