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This book examines Augustine's intellectual conversion from Platonism to Christianity, as described at Confessions 7.9.13-21.27. It is widely assumed that this occurred in the summer of 386, shortly before Augustine's volitional conversion in the garden at Milan. Brian Dobell argues, however, that Augustine's intellectual conversion did not occur until the mid-390s, and develops this claim by comparing Confessions 7.9.13-21.27 with a number of important passages and themes from Augustine's early writings. He thus invites the reader to consider anew the problem of Augustine's conversion in 386: was it to Platonism or Christianity? His original and important study will be of interest to a wide range of readers in the history of philosophy and the history of theology.
Final volume in a series of translations of Augustine's Confessiones. Discusses the structure of the work, the controversies surrounding who was responsible for Augustine's conversion, and the questions Augustine raises about the nature of conversion itself.
"This narrative of the first half of Augustine's life conjures the intellectual and social milieu of the late Roman Empire with a Proustian relish for detail." -- New York Times In Augustine, celebrated historian Robin Lane Fox follows Augustine of Hippo on his journey to the writing of his Confessions. Unbaptized, Augustine indulged in a life of lust before finally confessing and converting. Lane Fox recounts Augustine's sexual sins, his time in an outlawed heretical sect, and his gradual return to spirituality. Magisterial and beautifully written, Augustine is the authoritative portrait of this colossal figure at his most thoughtful, vulnerable, and profound.
The mission of St Augustine of Canterbury and the subsequent conversion of the pagan Anglo-Saxons to Christianity had dramatic political, social and cultural implications as well as religious ones. The arrival of St Augustine in 597AD redefined England's relations with the continent on one hand and with the Celtic lands on the other; it led to new social mores; it added a new dimension to the political organization of the land; and it imported new forms of culture, notably book production and manuscript illumination.
Narrowing the focus of his Soundings in St. Augustine's Imagination (1994) O'Connell (philosophy, Fordham U.) analyzes three decisive conversions portrayed in the Confessions: the youthful reading of Cicero, that sparked by the platonist books, and the final capitulation in the Milanese garden. He also compares the conversion imagery with that in the Dialogues of Cassicciacum to shed light on the question of two Augustines. Annotation copyrighted by Book News, Inc., Portland, OR
Written in 397 A.D., St. Augustine's classic, Confessions, reveals the innermost thoughts and struggles of a soul converting from selfishness and pleasure-seeking to a life of love for God. Augustine of Hippo (345-430 A.D.) was born in North Africa to a devoutly Christian mother and pagan father. Of Latin stock, Augustine was given Christian instruction but waited until later in life to be baptized. Augustine took a mistress who bore him a son before he was eighteen. Augustine's sexual appetite drove him to seek pleasure where he could find it, but it also plagued his consience. His hunger for religious things led him through many of the belief systems of the day, including Manichaeism and Neoplatonism. Augustine finally turned to God in 386 A.D. when he heard a child say, "take, read" a copy of Paul's letter to the Romans. Upon his conversion to Christianity, Augustine became a prodigious writer, with his writings standing second only to the apostle Paul in their impact on the church. He died as Bishop of Hippo in North Africa. Confessions is the autobiography of Augustine of Hippo, a moving and profound record of a human soul and its struggles. The most widely read of all his works, it not only tells the story of Augustine's struggle in the faith, but also his love for the Master. Confessions speaks to the heart of humanity about human weakness, human frailty, human depravity, and the human need for a holy God. This classic is an exercise in self-knowledge and true humility in the atmosphere of grace and reconciliation. Book jacket.
"Augustine's Confessions" has never been as accessible--or relevant--to young adult readers than it is now. This modern-day translation includes an Introduction and over 70 annotations to aid young adults in approaching this spiritual classic for the first time.
Augustine's Confessions: Conversion and Consciousness argues two original positions concerning the structure and meaning of the Confessions by Augustine. The structure is found to be a tool used by Augustine in his earlier pre-Confessions writings in which he uses the Allegory of the Cave in book VII of the Republic by Plato to both describe human consciousness and as a structural framework for his own life story. As with Plato's allegory, Augustine then uses Books X-XIII to do, what the author calls, "Scriptural Philosophical" analysis of the allegorical prayer previously given. The author shows that the Confessions is really an allegorical quasi-prayer that shows Augustine's state of mind or disposition through space/time—and at the same time uses different personas, schools of thought and metaphysical constructs to show the inadequacy of Plato's consciousness model of the cave to truly describe human ratiocination within consciousness in its totality—Synchronic-Synthetic-Triplex (SST) or body, mind, God-Will substance. Instead, Augustine demonstrates the superiority of the Christian conversion to that of the Platonic as described both by Platonic books and the books of the Platonists. The Christian conversion is based on the incarnate Wisdom of Christ Jesus within the Cave/World.
Augustine's vision at Ostia is one of the most influential accounts of mystical experience in the Western tradition, and a subject of persistent interest to Christians, philosophers and historians. This book explores Augustine's account of his experience as set down in the Confessions and considers his mysticism in relation to his classical Platonist philosophy. John Peter Kenney argues that while the Christian contemplative mysticism created by Augustine is in many ways founded on Platonic thought, Platonism ultimately fails Augustine in that it cannot retain the truths that it anticipates. The Confessions offer a response to this impasse by generating two critical ideas in medieval and modern religious thought: firstly, the conception of contemplation as a purely epistemic event, in contrast to classical Platonism; secondly, the tenet that salvation is absolutely distinct from enlightenment.
The history of the church is filled with stories. Stories of triumph, stories of defeat, stories of joy, and stories of sorrow. These stories are a legacy of God's faithfulness to His people. In this book, Dr. Stephen J. Nichols provides postcards from the church through the centuries. These snapshots capture the richness of Christian history with glimpses of fascinating saints, curious places, precious artifacts, and surprising turns of events. In exploring them, Dr. Nichols takes the reader on a lively and informative journey through the record of God's providence to encourage, challenge, and enjoy. This is our story--our family history. "THE CENTURIES OF CHURCH HISTORY GIVE US A LITANY OF GOD'S DELIVERANCES. GOD HAS DONE IT BEFORE, MANY TIMES AND IN MANY WAYS, AND HE CAN DO IT AGAIN. HE WILL DO IT AGAIN. AND IN THAT, WE FIND COURAGE FOR TODAY AND FOR TOMORROW."