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Peter Orner zeroes in on the strange ways our memories define us: A woman's husband dies before their divorce is finalized; a man runs for governor of Illinois and loses much more than an election; two brothers play beneath the infamous bridge at Chappaquiddick. Employing the masterful compression for which he has been widely praised, Orner presents a kaleidoscope of individual lives viewed in startling, intimate close-up. Whether writing of Geraldo Rivera's attempt to reveal the contents of Al Capone's vault or of a father and daughter trying to outrun a hurricane, Orner illuminates universal themes. In stories that span considerable geographic ground -- from Chicago to Wyoming, from Massachusetts to the Czech Republic -- he writes of the past we can't seem to shake, the losses we can't make up for, and the power of our stories to help us reclaim what we thought was gone forever. "A ravishing collection, full of wisdom, grief, beauty, and especially surprise." -- Anthony Doerr, author of The Shell Collectors
No house better reflects the personality and interests of its owner than Theodore Roosevelt s cherished Sagamore Hill. After Roosevelt returned to Oyster Bay following the death of both his beloved wife and mother, he and his second wife, Edith, made the house a home for their growing and rambunctious family. What began as the perfect getaway from unhealthy New York City summers in his grandfather s day became the Summer White House during Roosevelt s presidency. He hosted political guests like Henry Cabot Lodge and cultural luminaries like novelist Edith Wharton. Roosevelt spent his final years happily at Sagamore Hill, and after his death in 1919, the Theodore Roosevelt Association and the National Park Service preserved the house. With previously unpublished photographs and a detailed guide to the house and grounds, historian Bill Bleyer recounts bygone days at Roosevelt s haven."
In More God, Less Crime renowned criminologist Byron R. Johnson proves that religion can be a powerful antidote to crime. The book describes how faith communities, congregations, and faith-based organizations are essential in forming partnerships necessary to provide the human and spiritual capital to effectively address crime, offender rehabilitation, and the substantial aftercare problems facing former prisoners. There is scattered research literature on religion and crime but until now, there has never been one publication that systematically and rigorously analyzes what we know from this largely overlooked body of research in a lay-friendly format. The data shows that when compared to current strategies, faith-based approaches to crime prevention bring added value in targeting those factors known to cause crime: poverty, lack of education, and unemployment. In an age of limited fiscal resources, Americans can’t afford a criminal justice system that turns its nose up at volunteer efforts that could not only work better than the abysmal status quo, but also save billions of dollars at the same time. This book provides readers with practical insights and recommendations for a faith-based response that could do just that.
This book updates and expands Jackson and Burtons "Mapping the Past, Charting the Future" (1989) and "Leisure Studies: Prospects for the Twenty-First Century" (1999). The need to do so was driven by the significant new developments in the leisure studies field as well as the arrival of new and upcoming experts in specific areas of study. The book features new sections on: Disciplinary Perspectives (including chapters on anthropology, history, philosophy, psychology, sociology, biology, and economics of leisure); Cognate Area Perspectives (including chapters on leisure, health, and physical activity; leisure and religion/spirituality; sport as leisure; and tourism); International Perspectives (including chapters on leisure in Africa, Australia and New Zealand, East Asia, Europe, Latin America); Diverse Perspectives (including chapters on leisure in terms of youth, family, older adults, immigrants, racial and ethnic groups, the LGBQ community; and people with disabilities). Other book chapters focus on leisure theory; leisure, time, and technology; leisure needs, motivations, and constraints; leisure, place, and social capital; leisure planning, marketing, and management; leisure research methods; and the future of the leisure studies field. Approximately 80% of each chapter summarises the current state of that specific leisure concept, topic, or area, while the remaining 20% dares to speculate imaginatively about where it could (and should) proceed in the future. Both summary and speculation are limited to approximately 6,000 words, as chapter authors were instructed to heed French philosopher Blaise Pascals (1656) oft-cited apology that I have only made this letter longer because I have not had the time to make it shorter. While the book maintains the spirit and rigour of Jackson and Burtons earlier books, it also reflects the growth and maturity that has subsequently occurred in the leisure studies field.
High school buddies are reunited when a friend suddenly passes away. After beers and reminiscing, they form a plan to get the body and drive it home from Cleveland to Boston. Sounds crazy, but one last road trip just might be what their friend wanted and what these middle-aged guys need. With 10 songs to a tape and 10 miles to the gallon, they fulfill an old promise and take one last road trip to give him the send-off he always wanted. They get into non-stop trouble as these grownups behave like they're still teenagers, blaring Classic Rock, cruising the highway in a '74 Bonneville, and making hilarious stops at The Rock and Roll Hall of Fame and an outrageous Amish strip joint. Along the way they talk about the problems in their personal lives and mistakes made along the road trip of life - and unravel surprising mysteries that propelled them all to agree to this crazy adventure. With the police, deer hunters, an ABBA-hating Security Guard and crooked Irish gangsters chasing them, they arrive at the funeral in the nick of time to keep their promise at a final heartfelt service for their old friend.
Brief history of Hereford cattle: v. 1, p. 359-375.