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In an era where church attendance has reached an all-time low, recent polling has shown that Americans are becoming less formally religious and more promiscuous in their religious commitments. Within both mainline and evangelical Christianity in America, it is common to hear of secularizing pressures and increasing competition from nonreligious sources. Yet there is a kind of religious institution that has enjoyed great popularity over the past thirty years: the evangelical megachurch. Evangelical megachurches not only continue to grow in number, but also in cultural, political, and economic influence. To appreciate their appeal is to understand not only how they are innovating, but more crucially, where their innovation is taking place. In this groundbreaking and interdisciplinary study, Justin G. Wilford argues that the success of the megachurch is hinged upon its use of space: its location on the postsuburban fringe of large cities, its fragmented, dispersed structure, and its focus on individualized spaces of intimacy such as small group meetings in homes, which help to interpret suburban life as religiously meaningful and create a sense of belonging. Based on original fieldwork at Rick Warren’s Saddleback Church, one of the largest and most influential megachurches in America, Sacred Subdivisions explains how evangelical megachurches thrive by transforming mundane secular spaces into arenas of religious significance.
Sacred Communities, Shared Devotions takes us behind the gates of six medieval Saxon convents and into the lives of rich and noble nuns going about their daily labour of religion just before the Lutheran Reformation. Drawing on writings by and about the nuns, as well as an analysis of the costly art and architecture of their monasteries, June Mecham reveals how monastic women wielded their wealth to create a ritual environment dense with Christian images and meanings. Mecham argues that nuns chose devotions and rituals within the framework of a distinct material culture, influenced by local religious customs, gender structures, and social protocols. She questions perceived differences between monastic and lay piety, emphasizing instead the shared religious culture in which monastic and laywomen actively participated, and the continuity that shaped female devotion. Looking through lenses of art, history, and spirituality, Mecham describes the spiritual and social tensions caused by women who vowed poverty but lived a seemingly lavish life funded by private income. Medieval reformers, as well as modern scholars, suggested that profligate nuns hastened the decline of medieval convents, but Sacred Communities, Shared Devotions proves that these women did not oppose reform. They simply fought to maintain their traditional devotions and religious environments even as they adapted to new religious sensibilities.
Sacred Strategies is about eight synagogues that reached out and helped people connect to Jewish life in a new way—congregations that had gone from commonplace to extraordinary. Over a period of two years, researchers Aron, Cohen, Hoffman, and Kelman interviewed 175 synagogue leaders and a selection of congregants (ranging from intensely committed to largely inactive). They found these congregations shared six traits: sacred purpose, holistic ethos, participatory culture, meaningful engagement, innovation disposition, and reflective leadership and governance. They write for synagogue leaders eager to transform their congregations, federations and foundations interested in encouraging and supporting this transformation, and researchers in congregational studies who will want to explore further. Part 1 of this book demonstrates how these characteristics are exemplified in the four central aspects of synagogue life: worship, learning, community building, and social justice. Part 2 explores questions such as: What enabled some congregations to become visionary? What hindered others from doing so? What advice might we give to congregational, federation, and foundation leaders? The picture that emerges in this book is one of congregations that were entrepreneurial, experimental, and committed to 'something better.'
This book examines the nature and extent of changes in communal structures and self-definition among Jews and Christians in Germany during the century before the Reformation. It argues that Christian community was restructured along civic and religious lines resulting in the development of a local sacred society that integrated material and spiritual well being into a moral and legal society, stressing the common good and internal peace, while Jewish community, given a variety of factors, came to be defined through regional communal structures and moral and legal discourse that allowed for broader geographical communal identity. Bell draws from a variety of German, Latin, and Hebrew sources and takes into consideration several methods and viewpoints of studying history.
Presents an overview of Western religion and folk traditions regarding home protection, purification, and sanctity, as well as the four archetypal design styles and how to combine them with the reader's unique style to create a space that nourishes the soul.