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The Bible is laced with stories in which strangers behave better than believers. What do these encounters with “others”—people from different cultures, religions, genders, economic and social classes—teach us about our own spiritual values, about the faith and God behind them? In Sacred Strangers, Nancy Haught leads readers through these stories, line by line, offering insight to open hearts to sacred strangers at a time when personal encounters can make us or break us—as people, Americans, and citizens of the world.
The Bible is laced with stories in which strangers behave better than believers. What do these encounters with "others"--people from different cultures, religions, genders, economic and social classes--teach us about our own spiritual values, about the faith and God behind them? In Sacred Strangers, Nancy Haught leads readers through these stories, line by line, offering insight to open hearts to sacred strangers at a time when personal encounters can make us or break us--as people, Americans, and citizens of the world.
In The Holy Intimacy of Strangers Sarah York explores our common yearning for deeper and more meaningful connection with one another. The book presents the paradox we often observe: how our seemingly casual interactions with strangers can unlock the door to our hearts and help us discover how we need (and yet often resist) true intimacy in our relationships. This provocative book gives us a new way to look at the qualities of our exchanges with strangers. Once we begin this journey we can trace the outlines of our lives together in community-our expressions of caring and hospitality, the costs of prejudice and judgment, our fears and defensiveness, the tension between being inclusive or exclusive, our expectations and assumptions about one another.
Reproduction of the original: Religious Experience of the Roman People by W. Warde Fowler
Excerpt from The Religious Experience of the Roman People: From the Earliest Times to the Age of Augustus, the Gifford Lectures for 1909-10 Delivered in Edinburgh University I wish to make two remarks about the subject-matter of the lectures. First, the idea running through them is that the primitive religious (or magico-religious) instinct, which was the germ of the religion of the historical Romans, was gradually atrophied by over-elaboration of ritual, but showed itself again in strange forms from the period of the Punic wars onwards. For this religious. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
"The practice of deep hospitality can help us step into a more vital, vibrant embrace of this great adventure we call life-which includes our relationship with God, however you might define God. ... It is an invitation to walk through life with a liberating posture of receptivity, reverence, and generosity."
Churches are traditionally among the first to respond to the call to aid strangers in distress. In this age of globalization, one group of strangers in particular--asylum seekers and refugees--is in urgent need of welcome as they flee their homelands in search of safety. This same group, however, faces hostility and rejection in many places. What should be the church's response? This book argues that Christian hospitality offers a powerful theological and pastoral response to such vulnerable strangers in our midst. For that to happen, the church must answer two questions: "What is Christian hospitality?" and "How do we put it into practice with refugees and asylum seekers?" Part One answers the first question with a cross-disciplinary study of sacred hospitality in both ancient and modern times. Part Two tackles the second with a fascinating case study of the church's outreach to refugees and asylum seekers in an international Chinese city. As communities worldwide receive refugees and asylum seekers, this book offers Christian hospitality and the Hong Kong experience as one hopeful response to needy strangers at our doorstep. It is a welcome theological and practical resource for refugee ministry in the twenty-first century.