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Juan Cabrillo and his CIA-backed Oregon crew must beat opposing factions to a discovery that could prevent World War III in this novel in the #1 New York Times-bestselling series. In the remote wastes of Greenland, a young scientist has unearthed an artifact hidden in a cave for a millennium: a 50,000 year-old radioactive meteorite known as the Sacred Stone. But the astounding find places him in the crosshairs of two opposing groups who seek the stone for themselves. One is a group of Muslim extremists who have stolen a nuclear device. With the power of the meteorite, they could vaporize any city in the west. The other group is led by a megalomaniacal industrialist who seeks to carry out the utter annihilation of Islam itself. Caught between two militant factions bent on wholesale slaughter, Juan Cabrillo and his crew must fight to protect the scientist and the Sacred Stone—and prevent the outbreak of World War III...
Courageous, passionate men and women battle for survival of their clans—in the shadow of the great mammoth who speaks with thunder . . . As the massive glaciers fade and the wide seas rise, the warm grasslands of the Americas bring prosperity to the gentle People of the Red World, followers of the Great Ghost Spirit, the White Mammoth. But farther north, where the harsh dry winds howl, another nation, the People of the Watching Star, are enmeshed with legends of an evil shaman and the man-eating monster called the wanawut. Relentlessly they have hunted the mammoth to near extinction. Now, as raiders and ravagers they are coming south to invade the villages of the People of the Red World. The only ones who can prevent the murder of innocents and the final slaughter of the mammoth are a young boy shaman to whom the animals speak, a man whose strength equals his conviction, and a woman who hopes that, beyond violence and cruelty, humankind will recognize a stronger power—the force of love.
Human beings are interpreters. •When, what, and how do we interpret? •Which is more reliable: literal information or symbolic expression? •What consequences—in school and in all of life—are attached to our interpretative judgments? We find answers to these questions in stories. Beginning with the question “What do these stones mean?” in Joshua 4, Stones and Stories examines the elements, purposes, and effects of storytelling and story-writing. Written for high school students, Stones and Stories is filled with questions, writing suggestions, sample essays, and drawing exercises to promote meaningful engagement with Scripture and with literature in general. Its questions are suitable for individual reflection and group study and discussion.
Reproduction of the original: The Evolution of the Idea of God by Grant Allen
Chief Daniel Bread (1800-1873) played a key role in establishing the Oneida Indians’ presence in Wisconsin after their removal from New York, yet no monument commemorates his deeds as the community’s founder. Laurence M. Hauptman and L. Gordon McLester, III, redress that historical oversight, connecting Bread’s life story with the nineteenth-century history of the Oneida Nation. Bread was often criticized for his support of acculturation and missionary schools as well as for his working relationship with Indian agents; however, when the Federal-Menominee treaties slashed Oneida lands, he fought back, taking his people’s cause to Washington and confronting President Andrew Jackson. The authors challenge the long-held views about Eleazer Williams’s leadership of the Oneidas and persuasively show that Bread’s was the voice vigorously defending tribal interests.
Through the practice of personal pilgrimage she developed, the author offers readers a tool to explore, contemplate, and reflect upon key midlife issues -- careers, relationships, sexuality, finances, spirituality, body image, mortality, and more. It encourages readers to take the time-out needed when midlife challenges crowd their busy calendars and psyches. Drawing on the insights of people from Plato to Pierre Elliot Trudeau, Hurst introduces each of these concerns with a mini-essay, then asks 10 questions for reflection. Part 2 outlines 12 pilgrimages users can take to work on these issues, for example Abundance point (finances), Artists Cove (relationships), and Career Paths (Career).
The Evolution of the Idea of God is a study of humans' belief in God from primitive tribal religions to what Allen considered the more advanced Christian view. It was first published in 1897. The main question of this book is, "How did we arrive at our knowledge of God?" Rather than trying to prove or disprove any claims about the divine, Allen's method simply follows the psychological processes that led humans to religious belief, and further, from a belief in polytheism to monotheism.
Fully Illustrated High Res. Images. Complete and Unabridged. Expanded Seventh Edition. This is the first and only seventh edition available in a modern digital edition. NOTHING is left out! New material not found in the first six editions!!! Available in eBook and paperback edition exclusively from CrossReach Publications. See below for A. W. Pink's glowing review and an intro by Alexander Hislop. "In his work on “The Two Babylons” Dr. Hislop has proven conclusively that all the idolatrous systems of the nations had their origin in what was founded by that mighty Rebel, the beginning of whose kingdom was Babel (Gen. 10:10)."--A. W. Pink, The Antichrist (1923) There is this great difference between the works of men and the works of God, that the same minute and searching investigation, which displays the defects and imperfections of the one, brings out also the beauties of the other. If the most finely polished needle on which the art of man has been expended be subjected to a microscope, many inequalities, much roughness and clumsiness, will be seen. But if the microscope be brought to bear on the flowers of the field, no such result appears. Instead of their beauty diminishing, new beauties and still more delicate, that have escaped the naked eye, are forthwith discovered; beauties that make us appreciate, in a way which otherwise we could have had little conception of, the full force of the Lord's saying, "Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon, in all his glory, was not arrayed like one of these." The same law appears also in comparing the Word of God and the most finished productions of men. There are spots and blemishes in the most admired productions of human genius. But the more the Scriptures are searched, the more minutely they are studied, the more their perfection appears; new beauties are brought into light every day; and the discoveries of science, the researches of the learned, and the labours of infidels, all alike conspire to illustrate the wonderful harmony of all the parts, and the Divine beauty that clothes the whole. If this be the case with Scripture in general, it is especially the case with prophetic Scripture. As every spoke in the wheel of Providence revolves, the prophetic symbols start into still more bold and beautiful relief. This is very strikingly the case with the prophetic language that forms the groundwork and corner-stone of the present work. There never has been any difficulty in the mind of any enlightened Protestant in identifying the woman "sitting on seven mountains," and having on her forehead the name written, "Mystery, Babylon the Great," with the Roman apostacy.