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Discusses the origins, the conduct and the social impact of the war in Vietnam from the Vietnamese perspective.
This is a woman’s book of sensual enlightenment - a sacred revolution that returns her body, heart, sexuality and power back to love. Women are incredible creatures and the female body is exquisite in design. Naturally intuitive, highly sensual and magical, with a great ability to create abundance and heal life. This makes every woman’s body a portal to enlightenment. No longer can you live in loneliness, insecurity, self-doubt, shame or the fear of not ‘being enough.’ No longer can you hide or deny your unique aliveness. Sacred Revolution is a transformational guide. It teaches each woman to be unshakable with love so she can master her life. This journey begins once you claim your sexual energy as a sacred life force - vital for the dynamic experience of love. Only then can the revolution begin. You will learn: • The six principles of sensual enlightenment. • The thirteen virtues of love that can heal, transform and revolutionize your life. • How to channel your sexual energy to be a sacred fuel of empowerment and attraction. • Movement exercises that awaken your orgasmic potential to create heightened states of love. • The ultimate anti -ageing and beauty secrets every woman needs to know. • The 20+ different soul mate experiences you can have. • The consent options that empower your intimate connections and master love in relationships. • The heartbreak remedy that ensures your sovereignty and motivates you to up level your standards. • The superpowers of an evolved woman. Sacred Revolution is a rite of passage for all women who are ready to feel whole, complete and powerful. It is for every woman in all phases of life - maiden, mother, priestess, queen, diva, yogini and goddess. As you take this journey, every aspect of your female identity will be awakened. This book is the missing piece on your female spiritual path.
This volume applies a rhetorical-discourse method to the Yahadic manuscripts and Romans to show how community leaders uniquely determined specific hermeneutical rules, axioms, and paradigms for their communities. Stark examines the Yahadic texts using Thomas Kuhn's arguments about scientific paradigms and their shifts as a framework for considering the patterns through which Paul and the Yahad interpret their scriptures. Stark outlines the three ways in which the Teacher determined the perspective from which the Yahad approached its scriptures. Following this, he analyses the Romans and the three thematic ways that Jesus determined the perspective from which Paul approached his scriptures. Despite strong similarities between them, the paradigms under which the Yahad and Paul operated moved them to fundamentally different understanding of the kinds of faithfulness they should exhibit towards those whom they received as Yahweh's appointed agents. The Yahad understood faithfulness to the Teacher within the context of Torah, but Paul understood the Torah within the context of Abraham-style faithfulness to Jesus.
The American colonists who took up arms against the British fought in defense of the ''sacred cause of liberty.'' But it was not merely their cause but warfare itself that they believed was sacred. In Sacred Scripture, Sacred War, James P. Byrd shows that the Bible was a key text of the American Revolution.
Ernest Gellner explores here the links between anthropology and politics, and shows just how central these are. The recent postmodernist turn in anthropology has been linked to the expiation of colonial guilt. Traditional, functionalist anthropology is characteristically regarded as an accessory to the crime, and anyone critical of the relativistic claims of interpretative anthropology (as Ernest Gellner is) is likely to be charged (as he sometimes is) with being an ex post imperialist. Ernest Gellner argues that cultures are crucially important in human life as constraining systems of meaning. Cultural transition means that the required characteristics are transmitted from generation to generation, leading, he shows, to both greater diversity and to far more rapid change than is possible among species where transmission is primarily by genetic means. But the relative importance of semantic and physical compulsion needs to be explored rather than pre-judged. The weakness of idealism, which at present operates under the name of hermeneutics, is that it underplays the importance of coercion, and that it presents cultures as self-justifying and morally sovereign: this line of argument, the author demonstrates, is fundamentally flawed.
Many of the successful campaigns for national liberation in the years following World War II were initially based on democratic and secular ideals. Once established, however, the newly independent nations had to deal with entirely unexpected religious fierceness. Michael Walzer, one of America’s foremost political thinkers, examines this perplexing trend by studying India, Israel, and Algeria, three nations whose founding principles and institutions have been sharply attacked by three completely different groups of religious revivalists: Hindu militants, ultra-Orthodox Jews and messianic Zionists, and Islamic radicals. In his provocative, well-reasoned discussion, Walzer asks why these secular democratic movements have failed to sustain their hegemony: Why have they been unable to reproduce their political culture beyond one or two generations? In a postscript, he compares the difficulties of contemporary secularism to the successful establishment of secular politics in the early American republic—thereby making an argument for American exceptionalism but gravely noting that we may be less exceptional today.
Describes the political, diplomatic, and military challenges faced by the delegates from the 13 colonies at the Continental Congress and how they came together to agree to free themselves from British rule and forge independence for America.
A compelling exploration of one of the central issues - if not 'the' central issue - facing theology in our time: the relation between transcendent salvation and temporal liberation. What does the salvation that the church proclaims mean for the poor of the world? In 'Divine Revolution', Dean Brackley presents in a comprehensive yet manageable way what Catholic theology has to say about this complex and urgent topic. He addresses the historical as well as the systematic dimensions of the question, providing insights that point toward an understanding of the issues that challenge conservative and liberal interpretations alike. In a work of great daring and clarity, Brackley surveys the confusion surrounding the social-historical dimension of salvation in Catholic thought. He shows the irony of the fact that, after 2,000 years, what salvation means for the poor in relationship to their concrete plight remains a 'quaestio disputata' for official, Magisterial teaching. Going deeply into the relationship of salvation and liberation, Brackley explores the thought of Maritain, Rahner, and Gutierrez to demonstrate how the 'synbolon' of the Reign of God that Jesus announces transcends the tired theological distinctions of all sides in the debate. Drawing from developments in feminist and Protestant theology, as well as contemporary social theory, 'Divine Revolution' offers a fresh understanding of what it means to participate in God's revolutionary reign. Catholic tradition, Brackley argues, has great potential to articulate a hope which responds to the suffering of the poor in our time. When conventional wisdom says compassion-fatigued Americans are tired of hearing about the poor, Brackley responds, The poor are far more tired of being poor. They, too, would like to move on to other things, but they cannot.