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In recent years, India's "sacred groves," small forests or stands of trees set aside for a deity's exclusive use, have attracted the attention of NGOs, botanists, specialists in traditional medicine, and anthropologists. Environmentalists disillusioned by the failures of massive state-sponsored solutions to ecological problems have hailed them as an exemplary form of traditional community resource management. For in spite of pressures to utilize their trees for fodder, housing, and firewood, the religious taboos surrounding sacred groves have led to the conservation of pockets of abundant flora in areas otherwise denuded by deforestation. Drawing on fieldwork conducted in the southern Indian state of Tamil Nadu over seven years, Eliza F. Kent offers a compelling examination of the religious and social context in which sacred groves take on meaning for the villagers who maintain them, and shows how they have become objects of fascination and hope for Indian environmentalists. Sacred Groves and Local Gods traces a journey through Tamil Nadu, exploring how the localized meanings attached to forested shrines are changing under the impact of globalization and economic liberalization. Confounding simplistic representations of sacred groves as sites of a primitive form of nature worship, the book shows how local practices and beliefs regarding sacred groves are at once more imaginative, dynamic, and pragmatic than previously thought. Kent argues that rather than being ancient in origin, as has been asserted by other scholars, the religious beliefs, practices, and iconography found in sacred groves suggest origins in the politically de-centered eighteenth century, when the Tamil country was effectively ruled by local chieftains. She analyzes two projects undertaken by environmentalists that seek to harness the traditions surrounding sacred groves in the service of forest restoration and environmental education.
Drawing on fieldwork conducted in the southern Indian state of Tamil Nadu over seven years, Eliza F. Kent offers a compelling examination of the religious and social context in which south India's sacred groves take on meaning for the villagers who maintain them, and shows how they have become objects of fascination and hope for Indian environmentalists.
This text, sponsored by UNESCO, provides a critical evaluation of the sacred groves from a variety of perspectives: ecological, social, anthropological and cultural attributes of the sacred groves; spatial dimensions of the sacred, leading to species- and landscape-level analysis, determining ecosystem/langscape level functional attributes; the whole issue of managing the sacred in the contemporary climate of declining natural resources, land degradation and rehabilitation ecology; and management related policy implications.
Presenting a thorough examination of the sacred forests of Asia, this volume engages with dynamic new scholarly dialogues on the nature of sacred space, place, landscape, and ecology in the context of the sharply contested ideas of the Anthropocene. Given the vast geographic range of sacred groves in Asia, this volume discusses the diversity of associated cosmologies, ecologies, traditional local resource management practices, and environmental governance systems developed during the pre-colonial, colonial, and post-colonial periods. Adopting theoretical perspectives from political ecology, the book views ecology and polity as constitutive elements interacting within local, regional, and global networks. Readers will find the very first systematic comparative analysis of sacred forests that include the karchall mabhuy of the Katu people of Central Vietnam, the leuweng kolot of the Baduy people of West Java, the fengshui forests of southern China, the groves to the goddess Sarna Mata worshiped by the Oraon people of Jharkhand India, the mauelsoop and bibosoop of Korea, and many more. Comprising in-depth, field-based case studies, each chapter shows how the forest’s sacrality must not be conceptually delinked from its roles in common property regimes, resource security, spiritual matters of ultimate concern, and cultural identity. This volume will be of great interest to students and scholars of indigenous studies, environmental anthropology, political ecology, geography, religion and heritage, nature conservation, environmental protection, and Asian studies.
Sacred Groves, Cultural Ecosystems and Conservation addresses the increasing contemporary relevance of ecosystems being depleted at an alarming rate worldwide. The purpose of this collection of essays is to bring together different perspectives on sacred groves in the context of the cultural and spiritual dimensions of biodiversity conservation. In offering an experience of sacred natural sites in varied cultural contexts of Africa and Asia, it raises a common concern for natural resource management. Based on the long-term research of the contributing authors, the nine chapters reflect a continuous process of redefining sacred spaces within an interdisciplinary framework grounded on existing literature and ethnographic field research. The highlight of the discourse is the complex interactions and negotiations between the ‘sacred’ and the ‘secular’; which brings center-stage the subject of sacred status that communities have given to nature. This book will be of interest to researchers and general audience alike interested and concerned with earth ecosystems and the spiritual world, creating a space for critical enquiry and future hopes in the face of threatening habitat loss.
Plants personify the divine— The Rig Veda (X.97) Trees and plants have long been held sacred to communities the world over. In India, we have a whole variety of flora that feature in our myths, our epics, our rituals, our worship and our daily life. There is the pipal, under which the Buddha meditated on the path to enlightenment; the banyan, in whose branches hide spirits; the ashoka, in a grove of which Sita sheltered when she was Ravana’s prisoner; the tulsi, without which no Hindu house is considered complete; the bilva, with whose leaves it is possible to inadvertently worship Shiva. Before temples were constructed, trees were open-air shrines sheltering the deity, and many were symbolic of the Buddha himself. Sacred Plants of India systematically lays out the sociocultural roots of the various plants found in the Indian subcontinent, while also asserting their ecological importance to our survival. Informative, thought-provoking and meticulously researched, this book draws on mythology and botany and the ancient religious traditions of India to assemble a detailed and fascinating account of India’s flora.
Article 10 of the Convention on Biological Diversity (1992) acknowledge the protection and encouragement of customary biological resource use in accordance with traditional cultural practices aompatible with conservation. The approach of this book is to focus on sacred groves- the trackionally protected forest fragments and the past and present researches on this important community resource. The chapters presented in this book widely covers biological, social and economic status of the groves, threats arising out of various anthropogenic activities like overexploitation, developmental and mining activities, and encroachments of various types, and the strategies for their effective management. There are 7 chapters in the book, which initiate with background context and methods of field observation recording, followed by an overview of the sacred places, trees andgroves. The remaining chapters describe status of 123 sacred groves distributed troughout Rajasthan, biological diversity and invasions; soil characteristics and carbon status; livelihood and threats; and people perception and management strategies by accommodating the desire of grove dependent communities and level of participation of the local villagers in protecting and conserving these sacred groves. The ultimate objective of this publication is to equip the readers with wide ranging knowledge about the sacred groves and to promote enhanchent of grove tree cover, resilience and livelihoods of the local population and to improve the evironmental conditions of this degrading ecosystem for local, regional and global benefits. It could be useful to the policy makers, forest managers, non-government, organizations, extension agents, environmentalists as well as researchers and academician, who are involved in developing, conserving and managing community resources in benefits of local people. This book however, will be useful to both poliqy makers and researchers equally and will help in effective plannihg and transferring the knowledge in protecting and conserving the groves and promoting groves, socio-economic and ecological values.
Sacred Natural Sites are the world's oldest protected places. This book focuses on a wide spread of both iconic and lesser known examples such as sacred groves of the Western Ghats (India), Sagarmatha /Chomolongma (Mt Everest, Nepal, Tibet - and China), the Golden Mountains of Altai (Russia), Holy Island of Lindisfarne (UK) and the sacred lakes of the Niger Delta (Nigeria). The book illustrates that sacred natural sites, although often under threat, exist within and outside formally recognised protected areas, heritage sites. Sacred natural sites may well be some of the last strongholds for building resilient networks of connected landscapes. They also form important nodes for maintaining a dynamic socio-cultural fabric in the face of global change. The diverse authors bridge the gap between approaches to the conservation of cultural and biological diversity by taking into account cultural and spiritual values together with the socio-economic interests of the custodian communities and other relevant stakeholders.
The problems related to the process of industrialisation such as biodiversity depletion, climate change and a worsening of health and living conditions, especially but not only in developing countries, intensify. Therefore, there is an increasing need to search for integrated solutions to make development more sustainable. The United Nations has acknowledged the problem and approved the “2030 Agenda for Sustainable Development”. On 1st January 2016, the 17 Sustainable Development Goals (SDGs) of the Agenda officially came into force. These goals cover the three dimensions of sustainable development: economic growth, social inclusion and environmental protection. The Encyclopedia of the UN Sustainable Development Goals comprehensively addresses the SDGs in an integrated way. It encompasses 17 volumes, each one devoted to one of the 17 SDGs. This volume addresses SDG 15, namely "Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss" and contains the description of a range of terms, which allow a better understanding and foster knowledge. Concretely, the defined targets are: Ensure the conservation, restoration and sustainable use of terrestrial and inland freshwater ecosystems and their services, in particular forests, wetlands, mountains and drylands, in line with obligations under international agreements Promote the implementation of sustainable management of all types of forests, halt deforestation, restore degraded forests and substantially increase afforestation and reforestation globally Combat desertification, restore degraded land and soil, including land affected by desertification, drought and floods, and strive to achieve a land degradation-neutral world Ensure the conservation of mountain ecosystems, including their biodiversity, in order to enhance their capacity to provide benefits that are essential for sustainable development Take urgent and significant action to reduce the degradation of natural habitats, halt the loss of biodiversity and protect and prevent the extinction of threatened species Promote fair and equitable sharing of the benefits arising from the utilization of genetic resources and promote appropriate access to such resources, as internationally agreed Take urgent action to end poaching and trafficking of protected species of flora and fauna and address both demand and supply of illegal wildlife products Introduce measures to prevent the introduction and significantly Reduce the impact of invasive alien species on land and water ecosystems and control or eradicate the priority species Integrate ecosystem and biodiversity values into national and local planning, development processes, poverty reduction strategies and accounts Mobilize and significantly increase financial resources from all sources to conserve and sustainably use biodiversity and ecosystems Mobilize significant resources from all sources and at all levels to finance sustainable forest management and provide adequate incentives to developing countries to advance such management, including for conservation and reforestation Enhance global support for efforts to combat poaching and trafficking of protected species, including by increasing the capacity of local communities to pursue sustainable livelihood opportunities Editorial Board Alexandra Aragão, Desalegn Yayeh Ayal, Ayansina Ayanlade, Anabela Marisa Azul, Adriana Consorte-McCrea, Muhammad Farooq, Ana Catarina Luz, María P. Martín, Sharif A. Mukul, Nandhivarman Muthu, Robert Russell Monteith Paterson, Isabel Ruiz-Mallén
At the height of British colonialism, conversion to Christianity was a path to upward mobility for Indian low-castes and untouchables, especially in the Tamil-speaking south of India. Kent examines these conversions, focusing especially on the experience of women converts and the ways in which conversion transformed gender roles and expectations.