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The compendium brings together for the first time, complete, up-to-date information on 469 plants of sacred and magico-religious importance from the Indian perspective. Inclusion of 12 appendices and an over 57 colour photographs are the other important features of this compilation. With its comprehensive coverage of the subject, Sacred and Magico-religious Plants of India is a vital reference source for students, teachers, scientific and university libraries, institutions and individuals active in ethnobotanical research and also to all those who are nature worshippers and eager to know more about Indian mythology.
The book provides a scientific background needed for the identification of medicinal plants commonly occurring in India. It explains scientific terms for description of plant parts. It explains the method for identification of plants employing scientific terms. Any unknown medicinal plants can be identified to its family, genus and ultimately to the species. More than 610 species of Indian Medicinal Plants, including those 365 mentioned in the CCIM approved University syllabus of Ayurvedic medicine are listed. An exhaustive list of above plant species provides correct and up-todate scientific name together with names in English, Sanskrit, Marathi and Hindi languages and plant parts used in medicine. It also provides about 88 line drawings of plants parts and 125 coloured photographs for confirmation of identified plants. With the help of this book, one will be able to identify 610 species of Medicinal Plants. This will help in pinpointing the genuine drug and its parts by way of comparison. It may also help in detection of genuine as well as adulterated plant species and their parts. Thus, it is hoped that, the book will be useful to Agriculturists, Ayurvedic practitioners, Pharmacicsts in addition to the students of Ayurved, botany as well as a common person interested in knowing common Indian Medicinal Plants.
India has a vast landmass of 328 million hectares, extending from the tropics to the alpine regions, rich wetlands to deserts, islands, long coastline to Western and Eastern Ghats and the high Himalayas. It has equally rich and diverse plant diversity, with over 47,000 species that are already documented. Because of the large population dependence on these plants, expansion of agriculture, urbanization and development efforts, many species are threatened too. Some of the issues concerning plant diversity in India are unique to the country. Taxonomic and floristic studies on all major groups have been carried out but the information is scattered in research papers and regional/local floras, manuals and monographs. This volume intends to bridge this gap. Nine of the thirteen chapters of this volume deals with different plant groups extending from algae to angiosperms and allied groups such as bacteria, fungi, lichens, and myxomycetes. There are chapters dealing with topical issues in global context on biodiversity with special reference to India such as climate change and its impact on biodiversity, crop diversity, and tradomedicalism. Each chapter is written by author(s) specialising on the particular group and having long experience of research in it. Each chapter includes not only distribution and diversity but also major researches, economic uses and conventional human interactions. Lacunae in current knowledge are also pinpointed. The book provides information on ecosystem diversity, flora of special sensitive regions (mangroves, wetland, and coral reefs), and on policies and strategies being adopted for in situ and ex situ conservation.
The present ethnobotanical work was carried out by doing periodical and extensive ethnobotanical survey, assessment of field and tribal knowledge bank of tribal inhabited localities of Ratlam district of Western Madhya Pradesh from 2004-2007. A total number of 210 plant species of ethnobotanical importance [Medicinal- 186; Vegetables- 27; Wild edible fruits-36; Fodder/Forage - 18; Beverage and Drinks-3; Gum and Resin-3; Magico-religious beliefs and offerings-25; Agriculture implements, Handle, Tools, Boats-5; Fibres-11; Detergent - 3; Dye-3; Tannin-12; Oil yielding Plants-3; House, Building construction, Thatching and Furniture-11; Taboos and Totems-6; Musical instruments-11; Fuel-6; Biofencing-10; Fish poison-10; Other economic uses-7] belonging to 178 genera and 71 families have been including in the present study used by the indigenous people inhabiting all the villages of the district. Further the dicots are represented by 180 species belonging to 150 genera and 59 families and the remaining 30 species; belong to 28 genera and 12 families of monocots. Statistically, out of 210 plant species of ethnobotanical interest are belonging to different habits viz, 96 herbs, 55 trees, 37 shrubs, 16 climbers, 5 grasses and one angiospermic parasite plants and were included in the present study. The book includes vernacular names, Taxonomic description, distribution, part use, Chemical constituents, Biological activities, Folk uses of studied plants. This book is helpful for Botanists, Ethnobotanists, NGO’s and research workers interested in carrying out the researchers in the field of Ayurveda and Medicinal uses of the plants, BAMS students, the student of Botany and the persons engaged in Pharmaceutical concerns as well as other reader’s interested in the field of Herbal-medicine and Ethno-medicine and a must for Scientific and University Libraries in Madhya Pradesh.
One of twentieth-century India’s great polymaths, statesmen, and militant philosophers of equality, B. R. Ambedkar spent his life battling Untouchability and instigating the end of the caste system. In his 1948 book The Untouchables, he sought to trace the origin of the Dalit caste. Beef, Brahmins, and Broken Men is an annotated selection from this work, just as relevant now, when the oppression of and discrimination against Dalits remains pervasive. Ambedkar offers a deductive, and at times a speculative, history to propose a genealogy of Untouchability. He contends that modern-day Dalits are descendants of those Buddhists who were fenced out of caste society and rendered Untouchable by a resurgent Brahminism since the fourth century BCE. The Brahmins, whose Vedic cult originally involved the sacrifice of cows, adapted Buddhist ahimsa and vegetarianism to stigmatize outcaste Buddhists who were consumers of beef. The outcastes were soon relegated to the lowliest of occupations and prohibited from participation in civic life. To unearth this lost history, Ambedkar undertakes a forensic examination of a wide range of Brahminic literature. Heavily annotated with an emphasis on putting Ambedkar and recent scholarship into conversation, Beef, Brahmins, and Broken Men assumes urgency as India witnesses unprecedented violence against Dalits and Muslims in the name of cow protection.
A woman lays unconscious on the floor surrounded by charcoaled symbols, burning candles, a bowl of viscous red liquid, and an array of dried herbs. Was this a healing ritual gone wrong or just straightforward foul play? Increasingly, first responders must deal with foreign practices and cultures that are often disturbing in their unfamiliarity. Und
In recent years, India's "sacred groves," small forests or stands of trees set aside for a deity's exclusive use, have attracted the attention of NGOs, botanists, specialists in traditional medicine, and anthropologists. Environmentalists disillusioned by the failures of massive state-sponsored solutions to ecological problems have hailed them as an exemplary form of traditional community resource management. For in spite of pressures to utilize their trees for fodder, housing, and firewood, the religious taboos surrounding sacred groves have led to the conservation of pockets of abundant flora in areas otherwise denuded by deforestation. Drawing on fieldwork conducted in the southern Indian state of Tamil Nadu over seven years, Eliza F. Kent offers a compelling examination of the religious and social context in which sacred groves take on meaning for the villagers who maintain them, and shows how they have become objects of fascination and hope for Indian environmentalists. Sacred Groves and Local Gods traces a journey through Tamil Nadu, exploring how the localized meanings attached to forested shrines are changing under the impact of globalization and economic liberalization. Confounding simplistic representations of sacred groves as sites of a primitive form of nature worship, the book shows how local practices and beliefs regarding sacred groves are at once more imaginative, dynamic, and pragmatic than previously thought. Kent argues that rather than being ancient in origin, as has been asserted by other scholars, the religious beliefs, practices, and iconography found in sacred groves suggest origins in the politically de-centered eighteenth century, when the Tamil country was effectively ruled by local chieftains. She analyzes two projects undertaken by environmentalists that seek to harness the traditions surrounding sacred groves in the service of forest restoration and environmental education.
Written as a reference to be used within University, Departmental, Public, Institutional, Herbaria, and Arboreta libraries, this book provides the first starting point for better access to data on medicinal and poisonous plants. Following on the success of the author's CRC World Dictionary of Plant Names and the CRC World Dictionary of Grasses, the author provides the names of thousands of genera and species of economically important plants. It serves as an indispensable time-saving guide for all those involved with plants in medicine, food, and cultural practices as it draws on a tremendous range of primary and secondary sources. This authoritative lexicon is much more than a dictionary. It includes historical and linguistic information on botany and medicine throughout each volume.
Mankind has used plants as a source of medicine since ancient times. Initially, these formed the bulk of folk or ethnomedicine, practiced in India and other parts of the world. Later, a considerable part of this indigenous knowledge was documented and merged with the organised system of medicine. This book contains articles covering information on medicinal plants used for curing various ailments, with a special focus on India. It covers herbal formulation and its standardization, herbal remedies in antibacterial therapy, commercial use of medicinal plants and the ethno-medico-botany of some sacred plants. The book also provides an account of traditional medicinal plants and their prospective applications in the modern day world. This book will serve as a useful reference for botanists, phytochemists, and those related to the pharmaceutical industry.