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The letters First and Second Thessalonians are traditionally associated with the Pauline foundation of the Macedonian Church at Thessalonica. The first is seen as representing Paul's earliest epistolary efforts and as providing two successive moments in his long relationship as advisor to that community. Soon after leaving the area for the southern province of Achaia, Paul addresses the concerns of the new Gentile converts and at a later period responds more directly to queries received from the thriving and successful community. The second document, written in Paul's name and at a later date, attempts to calm the apocalyptic fervor of the community by reiterating its traditional eschatological and Christological teaching. After treating these introductory matters, this study provides a new translation of each section of the canonical text, explains in notes the pertinent textual and linguistic features of the text, and then offers in a series of interpretive messages a literary, rhetorical, and thematic analysis of the biblical documents. The constant concern of this commentary is to provide assistance to modern readers in discerning the relationship between the authors and their intended readers. Short bibliographies suggest other important modern studies.
This bibliography lists some 1300 works, most of which are annotated, that are germane for the interpretation of 1 and 2 Thessalonians. It includes all relevant works written in the 20th century as well as a sizeable number of important sources from the 19th century.
First and Second Timothy and Titus have for many years borne the collective title The Pastoral Epistles." Both their style and their content make it difficult to locate them within the corpus of Pauline letters, and recent scholarship most often considers them pseudonymous, works that imitate Paul's letters but apply the apostle's teaching to the concerns of a later time, two or more decades after Paul's death. The Pastorals differ from Paul's own letters in being addressed to single individuals, coworkers of Paul who have been placed in charge of particular churches 'Timothy apparently in Ephesus, Titus in Crete. They provide instruction for community leaders, both the individual addressees and other leaders whom they will appoint. The specification of certain offices within the local churches is one of the features that appear to locate these works in a later phase of church development. In this commentary Benjamin Fiore, SJ, places the Pastorals in their historical and literary context. The reader will find here a solid introduction to parallel literary forms in Latin and Greek literature and particular descriptions of the way in which these documents use ancient rhetorical forms to achieve their paraenetic and hortatory purpose. Drawing on his parish experience as well as his academic training, Fiore also provides reflections on the contemporary pastoral application of these books, giving readers a renewed appreciation for the "pastoral" label these epistles bear. Benjamin Fiore, SJ, is president and professor of religious studies at Campion College at the University of Regina (Canada). "
2000 Catholic Press Association Award Winner! One of the most exciting of Paul's letters, 1 Corinthians offers a vantage point from which modern readers can reflect on diverseness in Christian Churches today. In First Corinthians, Raymond Collins explores that vantage point as well as the challenge Paul posed to the people of his time - and continues to pose in ours - to allow the gospel message to engage them in their daily lives. Paul introduces us to a flesh-and-blood community whose humanness was all too apparent. Sex, death, and money were among the issues they had to face. Social conflicts and tension within their Christian community were part of their daily lives. Paul uses all of his diplomacy, rhetorical skill, and authority to exhort the Corinthian community to be as one in Christ. In examining Paul's message and method, Collins approaches 1 Corinthians as a Hellenistic letter written to people dealing with real issues in the Hellenistic world. He cites existing Hellenistic letters to show that Paul was truly a letter writer of his own times. Collins makes frequent references to the writings of the philosophic moralists to help clarify the way in which Paul spoke to his beloved Corinthians. He also comments on some aspects of the social circumstances in which the Christians of Corinth actually lived.
This bibliography lists some 1300 works germane for the interpretation of 1 and 2 Thessalonians. It includes all relevant works written in the 20th century as well as a sizeable number of important sources from the 19th century. Virtually all the works listed are annotated, except for commentaries and dictionary articles. These annotations do not merely describe the content of each source but attempt to summarize its central thesis or argument. The works listed are classified and cross-indexed in such a way that the user is able to track down easily the relevant sources on any given topic or passage in the Thessalonian letters.
CD-ROM contains: Introductions and verse-by-verse commentaries to Genesis and Mark's Gospel -- Logos Library System.
Newly issued in a series of part volumes, the OBC is now available in an affordable and portable format for the Pauline Epistles. Includes a general introduction to using the Commentary, in addition to an introduction to study of the New Testament, and to the Pauline Corpus in particular.
Who was Paul; what did he do, what did he write? Walter F. Taylor sets out to bring together a wealth of contemporary perspectives in a clear and accessible synthesis, bringing to bear on his subject the best of recent social-scientific and cultural-anthropological thinking on Paul. An appendix presents a clear summary of issues related to Paul's thought on gender and sexuality.
One of the critical issues in interreligious relations today is the connection, both actual and perceived, between sacred sources and the justification of violent acts as divinely mandated. Fighting Words makes solid text-based scholarship accessible to the general public, beginning with the premise that a balanced approach to religious pluralism in our world must build on a measured, well-informed response to the increasingly publicized and sensationalized association of terrorism and large-scale violence with religion. In his introduction, Renard provides background on the major scriptures of seven religious traditionsÑJewish, Christian (including both the Old and New Testaments), Islamic, BahaÕi, Zoroastrian, Hindu, and Sikh. Eight chapters then explore the interpretation of select facets of these scriptures, focusing on those texts so often claimed, both historically and more recently, as inspiration and justification for every kind of violence, from individual assassination to mass murder. With its nuanced consideration of a complex topic, this book is not merely about the religious sanctioning of violence but also about diverse ways of reading sacred textual sources.