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This lucidly written biography of Aleksandr Men examines the familial and social context from which Men developed as a Russian Orthodox priest. Wallace Daniel presents a different picture of Russia and the Orthodox Church than the stereotypes found in much of the popular literature. Men offered an alternative to the prescribed ways of thinking imposed by the state and the church. Growing up during the darkest, most oppressive years in the history of the former Soviet Union, he became a parish priest who eschewed fear, who followed Christ's command "to love thy neighbor as thyself," and who attracted large, diverse groups of people in Russian society. How he accomplished those tasks and with what ultimate results are the main themes of this story. Conflict and controversy marked every stage of Men's priesthood. His parish in the vicinity of Moscow attracted the attention of the KGB, especially as it became a haven for members of the intelligentsia. He endured repeated attacks from ultraconservative, anti-Semitic circles inside the Orthodox Church. Fr. Men represented the spiritual vision of an open, non-authoritarian Christianity, and his lectures were extremely popular. He was murdered on September 9, 1990. For years, his work was unavailable in most church bookstores in Russia, and his teachings were excoriated by some both within and outside the church. But his books continue to offer hope to many throughout the world—they have sold millions of copies and are testimony to his continuing relevance and enduring significance. This important biography will appeal to scholars and general readers interested in religion, politics, and global affairs.
Russian Liberalism charts the development of liberal ideas and political organizations in Russia as well as the implementation of liberal reforms by the Russian and Soviet governments at various points in time. Paul Robinson's comprehensive survey covers the entire period from the late eighteenth century to the present day. Robinson demonstrates that liberalism has always lacked strong roots in the Russian population, being largely espoused by a narrow group of intellectuals whose culture it has reflected, and has tended toward a form of historical determinism that sees Russia as destined to become like the West. Many see the current political struggle between Russia and the West as being in part a conflict between the liberal West and an illiberal Russia. By explaining the historical causes of liberalism's failure in that country, Russian Liberalism offers an understanding of a significant aspect of contemporary international affairs. After Putin's February 2022 invasion of Ukraine, understanding Russian political thought is a matter of considerable importance.
At the heart of the Soviet experiment was a belief in the impermanence of the human spirit: souls could be engineered; conscience could be destroyed. The project was, in many ways, chillingly successful. But the ultimate failure of a totalitarian regime to fulfill its ambitions for social and spiritual mastery had roots deeper than the deficiencies of the Soviet leadership or the chaos of a "command" economy. Beneath the rhetoric of scientific communism was a culture of intellectual and cultural dissidence, which may be regarded as the "prehistory of perestroika." This volume explores the contribution of Christian thought and belief to this culture of dissent and survival, showing how religious and secular streams of resistance joined in an unexpected and powerful partnership. The essays in The Dangerous God seek to shed light on the dynamic and subversive capacities of religious faith in a context of brutal oppression, while acknowledging the often-collusive relationship between clerical elites and the Soviet authorities. Against the Marxist notion of the "ideological" function of religion, the authors set the example of people for whom faith was more than an opiate; against an enduring mythology of secularization, they propose the centrality of religious faith in the intellectual, political, and cultural life of the late modern era. This volume will appeal to specialists on religion in Soviet history as well as those interested in the history of religion under totalitarian regimes.
Freedom and the Captive Mind is a biography of Fr. Gleb Yakunin, the first Orthodox priest to adopt an ecumenical approach to Russian Orthodoxy, earning him the enmity of conservative groups within the Church and gratitude from other religious denominations. Father Yakunin believed the survival of the Church depended on its willingness to reform. When he was suspended, Yakunin continued to fight the system, working to expose the persecution of religious believers in the Soviet Union. After years of exile, Yakunin entered politics. He was criticized by religious authorities, denounced by nationalist politicians, and excommunicated by the Russian Orthodox Church. As Wallace L. Daniel demonstrates, the letters Yakunin wrote and his revelations about the relationship between the Church hierarchy and the KGB stand as monuments of courage and the determination to reveal the truth about abuses of power and the authoritarian mindset that predominated in both institutions.
The Soviet Communist Party, with help of the secret police, attempted to completely eliminate religion from Soviet society by, in part, imprisoning believers and attempting to "re-educate" them in the labor camps of the infamous Gulag. Finding God in the Gulag tells the story of how imprisoned Christians nevertheless found ways to pray, read scripture, sing hymns, celebrate Easter, and commune with their fellow believers.
"Despite decades of Putin, it is too simplistic to assert that authoritarianism has eliminated Russian activism, especially in relation to everyday life. Instead, we must build an awareness of diverse efforts to mobilize citizens to better understand how activism is shaped by and, in turn, shapes the regime. Varieties of Russian Activism focuses on a broad range of collective actions, from labor unions to housing renovation, religion, electoral politics, minority language rights, and urban planning. Contributors draw attention to significant forms of grassroots politics that have not received sufficient attention in scholarship, or that deserve fresh examination. The volume shows that Russians find novel ways to redress everyday problems and demand new services. Together, these essays interrogate what kinds of practices can be defined as activism in a fast-changing, politically volatile society. An engaging collection, Varieties of Russian Activism unites leading scholars in the common aim of approaching the embeddedness of civic activism in the conditions of everyday life, connectedness, and rising society-state expectations"--
The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.
This book examines how the Russian Orthodox Church developed during the period of Gorbachev’s rule in the Soviet Union, a period characterised by perestroika (reform) and glasnost (openness). It charts how official Soviet policy towards religion in general and the Russian Orthodox Church changed, with the Church enjoying significantly improved status. It also discusses, however, how the improved relations between the Moscow Patriarchate and the state, and the Patriarchate’s support for Soviet foreign policy goals, its close alignment with Russian nationalism and its role as a guardian of the Soviet Union’s borders were not seen in a positive light by dissidents and by many ordinary believers, who were disappointed by the church’s failure in respect of its social mission, including education and charitable activities.
The memoirs presented in Women of the Catacombs offer a rare close-up account of the underground Orthodox community and its priests during some of the most difficult years in Russian history. The catacomb church in the Soviet Union came into existence in the 1920s and played a significant part in Russian national life for nearly fifty years. Adherents to the Orthodox faith often referred to the catacomb church as the "light shining in the dark." Women of the Catacombs provides a first-hand portrait of lived religion in its social, familial, and cultural setting during this tragic period. Until now, scholars have had only brief, scattered fragments of information about Russia's illegal church organization that claimed to protect the purity of the Orthodox tradition. Vera Iakovlevna Vasilevskaia and Elena Semenovna Men, who joined the church as young women, offer evidence on how Russian Orthodoxy remained a viable, alternative presence in Soviet society, when all political, educational, and cultural institutions attempted to indoctrinate Soviet citizens with an atheistic perspective. Wallace L. Daniel's translation not only sheds light on Russia's religious and political history, but also shows how two educated women maintained their personal integrity in times when prevailing political and social headwinds moved in an opposite direction.
Understanding World Christianity: Russia is a broad examination of Christianity--especially Orthodox Christianity--in modern Russia. The Russian Orthodox Church is currently playing a very prominent role in Russian society and politics, and it is not possible to fully understand Russia today without it. The role of Russian Orthodoxy today is a dramatic reversal from the suppression it suffered for most of the 20th century under the Soviet regime. Based upon a wealth of recent research in multiple fields, this book examines the complexity of contemporary Russian Orthodoxy within a historical context. It first introduces the reader to what is distinctive about Orthodox Christianity in general and Russian Orthodoxy in particular, then provides an overview of the history of Christianity in Russia, its various regional expressions, the experience of representative individuals during the 20th century, an examination of modern Russian theology, and ends with an analysis of the post-Soviet relationship of religion, politics, and society. It is an ideal introduction for students and non-specialists interested in Global Christianity, Orthodox Christianity, Russian Studies, and any others who wish to know how Christianity influences, and is influenced by, the Russian context.