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Patriarch Nikon, the most energetic, creative, influential, and obstinate of Russia's early religious leaders, dominates this book. As Patriarch of the Russian Orthodox Church, Nikon's most important initiative was to bring Russian religious rituals into line with Greek Orthodox tradition, from which Russia's practices had diverted. Kiev's Monastery of the Caves served as a medium for his transmission of Greek notions. Nikon and Tsar Alexis I (r. 1645-1676) envisioned Russia's transformed into a new Holy Land. Eventually, Nikon became a challenger for Imperial authority. While his reforms endure, failed policies and poor political judgment were decisive in his fall and in the Patriarchate's reduction in status. Ultimately, the reforms of Peter the Great (r. 1682-1725) led to its replacement by a new, government-controlled body, the Holy Synod, which nevertheless carried out a continuity of Nikon's policies. This exceptional volume contextualizes Nikon's Patriarchate as part of the broader continuities in Russian History and serves as a bridge to the present, where Russia is forging new relationships between Church and power.
Focusing on one of Russia's most powerful and wide-reaching institutions in a period of shattering dynastic crisis and immense territorial and administrative expansion, this book addresses manifestations of religious thought, practice, and artifacts revealing the permeability of political boundaries and fluid transfers of ideas, texts, people, objects, and "sacred spaces" with the rest of the Christian world. The historical background to the establishment Russia's Patriarchate, its chief religious authority, in various eparchies from Late Antiquity sets the stage. "The Tale of the Establishment of the Patriarchate," crucial for legitimizing and promoting both this institution and close cooperation with the established tetrarchy of Eastern Orthodox patriarchs emerged in the 1620s. Their attitude remained mixed, however, with persisting unease concerning Russian pretensions to equality. Regarding the most crucial "other" for Christianity's self-identification, the contradictions inherent in Christianity's appropriation of the Old Testament became apparent in, for example, the realm's imperfectly enforced ban on resident Jews. The concept of ordained royalty emerged in the purported co-rulership of the initial Romanov Tsar Michael and his father, Patriarch Filaret. As a pertinent foil to Moscow's patriarchs, challenges arose from Petro Mohyla, a metropolitan of the then totally separate Kievan church, whose Academy became the most important educational institution for the Russian Orthodox Church into the eighteenth century, combining a Romanian regal, Polish aristocratic, and Ukrainian Orthodox self-identity.
The Russian Orthodox Church (ROC) faced various iterations of modernization throughout its history. This conflicted encounter continues in the ROC’s current resistance against—what it perceives as—Western modernity including liberal and secular values. This study examines the historical development of the ROC’s arguments against—and sometimes preferences for—modernization and analyzes which positions ended up influencing the official doctrine. The book’s systematic analysis of dogmatic treatises shows the ROC’s considerable ability of constructive engagement with various aspects of the modern world. Balancing between theological traditions of unity and plurality, the ROC’s today context of operating within an authoritarian state appears to tip the scale in favor of unity.
This collection of essays on Russian religious thought focuses on the extent to which Russian culture and ideology has been informed by the nation's roots in Orthodox Christianity.
A fundamental problem in studying early modern Russian history is determining Russia’s historical development in relationship to the rest of the world. The focus throughout this book is on the continuity of Russian policies during the early modern period (1450–1800) and that those policies coincided with those of other successful contemporary Eurasian polities. The continuities occurred in the midst of constant change, but neither one nor the other, continuities or changes alone, can account for Russia’s success. Instead, Russian rulers from Ivan III to Catherine II with their hub advisors managed to sustain a balance between the two. During the early modern period, these Russian rulers invited into the country foreign experts to facilitate the transfer of technology and know-how, mostly from Europe but also from Asia. In this respect, they were willing to look abroad for solutions to domestic problems. Russia looked westward for military weaponry and techniques at the same time it was expanding eastward into the Eurasian heartland. The ruling elite and by extension the entire ruling class worked in cooperation with the ruler to implement policies. The Church played an active role in supporting the government and in seeking to eliminate opposition to the government.
"There is little written about the Russian Orthodox Church, and precious little by political scientists who use qualitative, critical methods. This book is a welcome contribution and will receive attention from political scientists, anthropologists, and sociologists of religion." ---Catherine Wanner. Associate Professor of History. Anthropology and Religious Studies. Penn State University --Book Jacket.
The schism that split the Russian Orthodox Church in 1667 alienated thousands of devout men and women. These traditional worshippers, who came to be known as the Old Believers, practiced their faith as outsiders for more than two centuries. Denied the Russian Orthodox Church's sacraments, they in turn denied that its "new" ways could lead them to salvation. Always at odds with the established Russian Orthodox Church and the tsar, the Old Believers created a vibrant separate culture within the imperial Russian state. Old Believers in Modern Russia shows how Russia's most traditional religious group created a "culture of community" distinct from the dominant culture and society. This culture provided a lens through which the faithful could view, interpret, and interact with their world. Focusing especially on imperial Russia's twilight years, Robson explores how the Old Believers adapted to rapid change in the early twentieth century. Until recently, little has been known about Old Believer faith and culture. Most previous studies have relied upon information provided by outsiders, usually the state or the Russian Orthodox Church. Robson explores Old Believer experience from the inside in this first detailed study of the group in the late imperial period. He integrates historical methods with communication theory and symbolic anthropology to reveal the many facets of Old Believer life.
Doubly Chosen provides the first detailed study of a unique cultural and religious phenomenon in post-Stalinist Russia—the conversion of thousands of Russian Jewish intellectuals to Orthodox Christianity, first in the 1960s and later in the 1980s. These time periods correspond to the decades before and after the great exodus of Jews from the Soviet Union. Judith Deutsch Kornblatt contends that the choice of baptism into the Church was an act of moral courage in the face of Soviet persecution, motivated by solidarity with the values espoused by Russian Christian dissidents and intellectuals. Oddly, as Kornblatt shows, these converts to Russian Orthodoxy began to experience their Jewishness in a new and positive way. Working primarily from oral interviews conducted in Russia, Israel, and the United States, Kornblatt underscores the conditions of Soviet life that spurred these conversions: the virtual elimination of Judaism as a viable, widely practiced religion; the transformation of Jews from a religious community to an ethnic one; a longing for spiritual values; the role of the Russian Orthodox Church as a symbol of Russian national culture; and the forging of a new Jewish identity within the context of the Soviet dissident movement.
This book tells the remarkable story of the decline and revival of the Russian Orthodox Church in the first half of the twentieth century and the astonishing U-turn in the attitude of the Soviet Union’s leaders towards the church. In the years after 1917 the Bolsheviks’ anti-religious policies, the loss of the former western territories of the Russian Empire, and the Soviet Union’s isolation from the rest of the world and the consequent separation of Russian emigrés from the church were disastrous for the church, which declined very significantly in the 1920s and 1930s. However, when Poland was partitioned in 1939 between Nazi Germany and the Soviet Union, Stalin allowed the Patriarch of Moscow, Sergei, jurisdiction over orthodox congregations in the conquered territories and went on, later, to encourage the church to promote patriotic activities as part of the resistance to the Nazi invasion. He agreed a Concordat with the church in 1943, and continued to encourage the church, especially its claims to jurisdiction over émigré Russian orthodox churches, in the immediate postwar period. Based on extensive original research, the book puts forward a great deal of new information and overturns established thinking on many key points.
Russian Orthodoxy Resurgent is the first book to fully explore the expansive and ill-understood role that Russia's ancient Christian faith has played in the fall of Soviet Communism and in the rise of Russian nationalism today. John and Carol Garrard tell the story of how the Orthodox Church's moral weight helped defeat the 1991 coup against Gorbachev launched by Communist Party hardliners. The Soviet Union disintegrated, leaving Russians searching for a usable past. The Garrards reveal how Patriarch Aleksy II--a former KGB officer and the man behind the church's successful defeat of the coup--is reconstituting a new national idea in the church's own image. In the new Russia, the former KGB who run the country--Vladimir Putin among them--proclaim the cross, not the hammer and sickle. Meanwhile, a majority of Russians now embrace the Orthodox faith with unprecedented fervor. The Garrards trace how Aleksy orchestrated this transformation, positioning his church to inherit power once held by the Communist Party and to become the dominant ethos of the military and government. They show how the revived church under Aleksy prevented mass violence during the post-Soviet turmoil, and how Aleksy astutely linked the church with the army and melded Russian patriotism and faith. Russian Orthodoxy Resurgent argues that the West must come to grips with this complex and contradictory resurgence of the Orthodox faith, because it is the hidden force behind Russia's domestic and foreign policies today.