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Churches Engage Asian Traditions is the first comprehensive history of Mennonite and Brethren in Christ churches in Asia. From the first Mennonite church in Asia in 1851, to 265,000 Mennonites and Brethren in Christ church members in 13 countries today. From the Introduction to the volume: This vast and fascinating area, with its many centuries-old cultures and languages, its huge problems mastering the elements of nature, its immense population (problematic but also an asset), and its serious globalization efforts, is home to many competing, clashing or more often harmoniously cooperating religions. In [this book] we will see how and why Christians, and particularly Mennonites, arrived on the scene and how they have accommodated to the specific contexts of the Asian countries where they are at home.
How indigenous was the Evangelical Free Church movement in Tsarist Russia? Was it simply a foreign import? To what extent did it threaten the political stability of the nation and encroach upon the existing Russian and German churches? On the Edge examines the efforts of the regimes to suppress the movement and how the movement not only survived but also expanded. To what extent did the movement bring upon itself unnecessary opposition because of aggressiveness and tactics? Albert Wardin describes the contributions the movement made to the religious life of Russia and examines its numerical success.
The writings collected in this book reflect the growth and development of the Mennonite Brethern Church in Russia after the tumultous period during which the church was founded. Tables, maps and statistics provide information about expansion, leadership, finances, and worship practices.s
The 1860 split between the Mennonite Church and the Mennonite Brethren was probably the most divisive in the Russian Mennonite story. Each group had a different version of what happened. The Brethren viewed the established church as decadent, while it in turn saw the new movement as a threat to the prevailing order. It was not long before each group generated a stereotype of the other. Later compilations of relevant documents did little to alter the prevailing mindsets. In the early 1860s a Lutheran magistrate, Alexander K. Brune, was appointed by the Ministry of the Interior to investigate the schism. The inquiry lasted several years. Brune interviewed people on both sides and tried to portray the conflict in an objective manner. His reports to the Ministry, together with the accompanying letters, provide an outside perspective on the schism. The documents translated in this book provide a graphic insight into the Russian Mennonite religious world of the 1860s.
Only the Sword of the Spirit reconstructs the development of Menno Simon's "anabaptist Vision and methodically traces its evolution through the entire northern stream of Mennonites in Holland, Prussia, North Germany, Russia, and North America....It concludes with an appeal for the recovery of a relevant version of Menno Simon's 16th century vision for our own times.o
This fascinating history of a German-Russian Mennonite couple, Abraham and Magdalena Becker, stewards of a Mennonite mission to the Comanche Indians at the turn of the century in Oklahoma, is a story of a meaningful life of service.
Having a title that suggests that I was born to do something for three generations of Russlaender Mennonites is a bit crass, and yet that is what three testimonial contributors suggest, though unknown to one another. "Peter Penner's rich and varied life exemplifies bridge-building between the worlds of church and academy. Situated as he was on the physical 'edge' of Mennonite communities for much of his career, his perspective on their history and identity is full of insight. As pastor, teacher, scholar, and volunteer, he has brought a critical yet gentle and loving eye to a lifetime of service." Marlene Epp, University of Waterloo Another, the late Paul Toews, Fresno, CA, historian, "This autobiography of Peter Penner is a vivid and powerful story of combining objective and dispassionate scholarly analysis with deep religious commitments." A third, a non-Mennonite wrote: His research and exposition of the MB Mission to India "brought together the accumulated and finely honed scholarly skills, both historical and theological, that Peter Penner possessed." Robert Eric Frykenberg, University of Wisconsin While this Memoir covers three generations, each of which has brought its different experiences, excitements, and decision-making, one constant has been the Mennonite faith and culture with which I was imbued in those first thirty years. What were those years like for me? Justina, herself the greatest of volunteers, has been my wife and companion for more than two generations. We have touched many lives, have seen many things, and have stories to tell.