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This definitive work, a crown jewel in the distinguished career of Russian America scholar Lydia Black, presents a comprehensive story of the Russian presence in America from the point of view of social anthropology and ethnohistory. Drawing on extensive archival research and especially on documents only recently declassified in Russia, Black shows how the expansion into lands beyond Russia's Pacific shore was the culmination of a centuries-old movement of peoples originally from the Russian north, a movement more mercantile than military. Black counters the stereotypical depiction of the Russian period in Alaska as a time of unbridled exploitation of the Native inhabitants and pillaging of the land's resources. Without glossing over the harsher aspects of the Russian period in Alaska, or the sometimes mutual incomprehension that clouded the interactions of Native Americans and Russians, she presents a far more complicated--and certainly more accurate--portrait of their interrelationship. Going beyond governmental policies, she focuses on the actions of ordinary Russian men and women in Alaska, and neither romanticizes nor chastises their actions. She clearly sets forth who they were, precisely what they did, their aims, the immediate and distant consequences of their actions, and how imperial governmental considerations, dictated by geopolitical struggles of the time, affected their destinies. This deluxe volume features fold-out maps and color illustrations of rare paintings and sketches from Russia and North America, many of them never-before published. A jewel for historians, Russians in Alaska will also be the go-to text for all Alaskans, visitors, and readers interested in thisimportant period under the Russian flag. A tribute to Black's life as a public and university educator, it is an essential text that will inspire yet another generation of students both inside the classroom and out.
This definitive work, the crown jewel in the distinguished career of Russian America scholar Lydia T. Black, presents a comprehensive overview of the Russian presence in Alaska. Drawing on extensive archival research and employing documents only recently made available to scholars, Black shows how Russian expansion was the culmination of centuries of social and economic change. Black s work challenges the standard perspective on the Russian period in Alaska as a time of unbridled exploitation of Native inhabitants and natural resources. Without glossing over the harsher aspects of the period, Black acknowledges the complexity of relations between Russians and Native peoples. She chronicles the lives of ordinary men and women the merchants and naval officers, laborers and clergy who established Russian outposts in Alaska. These early colonists carried with them the Orthodox faith and the Russian language; their legacy endures in architecture and place names from Baranof Island to the Pribilofs. This deluxe volume features fold-out maps and color illustrations of rare paintings and sketches from Russian, American, Japanese, and European sources many have never before been published. An invaluable source for historians and anthropologists, this accessible volume brings to life a dynamic period in Russian and Alaskan history. A tribute to Black s life as a scholar and educator, "Russians in Alaska" will become a classic in the field."
Russia first encountered Alaska in 1741 as part of the most ambitious and expensive expedition of the entire 18th century. During the next 126 years the struggle to develop and refine geographic knowledge of the vast region comprising northeastern Asia, the North Pacific, and Alaska met with many obstacles, including inclement weather, the chain of supply over great distances, the need to train expert navigators and cartographers, and false leads due to spurious voyage accounts. For much of this era, critical geographic knowledge was kept as a state secret in Russia and not shared, even with the very navigators and cartographers who were developing much needed maps and navigational aids. Despite this, a rich cartographic heritage developed to be carried forward into the American era. The traditional Russian cartographic methods were applied to new discoveries in Siberia and beyond. Early fur traders and explorers utilized this system which for a time co-existed with the new cartographic methodology utilized in Europe and adopted for use by the Russia of Peter the Great. It became an age of scientific exploration. Great Britain, France, Spain, but especially Russia, sent expeditions. An increasingly complete knowledge of the coasts of North America, with forays into the interior, emerged. Postnikov describes the explorations and richly illustrates how the resulting maps evolved and contributed to the world’s knowledge of one of the last great regions of the world to be explored.
Translation of Russian book first published in 1861-63 concerning Russian colonization in Alaska. Comprehensive history of the Russian-American Company.
Om den danske opdagelsesrejsende Vitus Bering (1681-1741) og om hans rejser fra Sibirien til Nordamerika og Alaska
The Battles of Sitka (1802 and 1804) were seminal events in the history of the Tlingit people, in the multicultural history of Alaska, and, ultimately, in the history of America. Anooshi Lingit Aani Ka / Russians in Tlingit America covers the period from the frist arrival of European and American fur traders in Tlingit territory to the establishment of a permanent Russian presence in the Pacific Northwest, presenting transcriptions and English translations of Tlingit oral traditions recorded almost fifty years ago and translations of newly available Russian historical documents. Although independent in origin and transmission, these accounts support one another to a remarkable degree on the main historical points. The Tlingit-Russian conflict is usually presented as a confrontation between "whites," with superior arms, and brave but outnumbered and poorly armed Natives. Northing could be further from the truth. The Tlingits saw themselves as victors even as they formally ceded to the Russian the site of their village and fort, now known as Sitka. Setting aside ancient rules of story ownership, a new generation of Tlingit clan leaders has decided to publish the stories told by their ancestors so that the Tlingit point of view would be known and succeeding generations would not forget their people's history. Including Russian historical documents, travelers' accounts of informal interactions between the formerly warring parties after the battles, and Dr. W. Schuhmacher's work on the role played by British and American skippers, Anooshi Lingit Aani Ka inquires into and provides some answers to the fundamental question, Who owns history? Photographs of objects now in Russian and American museums - from the favorite battle hammer of Tlingit war chief Katlian to the metal ceremonial hat Baranov commissioned for the peace ceremony - enrich the book, along with portraits of key historical figures and eighteenth- and early nineteenth-century charts of Tlingit territory. Also included is the journal of Dmitrii Tarkhanov, a gazetteer, a glossary, and Tlingit and Russian name lists.
The Tlingits, the largest Indian group in Alaska, have lived in Alaska's coastal southwestern region for centuries and first met non-Natives in 1741 during an encounter with the crew of the Russian explorer Alexei Chirikov. The volatile and complex connections between the Tlingits and their Russian neighbors, as well as British and American voyagers and traders, are the subject of this classic work, first published in Russian and now revised and updated for this English-language edition. Andrei Val'terovich Grinev bases his account on hundreds of documents from archives in Russia and the United States; he also relies on official reports, the notes of travelers, the investigations of historians and ethnographers, museum collections, atlases, illustrations, and photographs.
Since his canonization in 1970, St. Herman has been remembered for his just treatment of native peoples and his respect of the environment. Explaining how it came to be that this simple Russian Orthodox monk eventually settled in Kodiak, Alaska, this account brings to light many primary sources that illuminate the story of St. Herman and the wider context of the little-known history of Russian colonization in the Pacific Northwest. Providing a considerable amount of new information about his life, this book also reveals his fascinating connection to St. Seraphim of Sarov, the most universally recognized saint of the Russian Orthodox Church today.
In Russian Colonization of Alaska: Baranov's Era, 1799-1818, Andrei Val'terovich Grinëv examines the sociohistorical origins of the former Russian colonies in Alaska, or "Russian America." The formation of the Russian-American Company and the concentration in the hands of Aleksandr Baranov of all the power in south and southeast Alaska's Russian settlements marked a new stage in the history of Russian America. Expanding and strengthening Russian possessions in the New World as much as possible, Baranov acted in favor of his country before himself, in accordance with the principle "people for the empire, and not the empire for the people." Russian Colonization of Alaska is the first comprehensive study to analyze the origin and evolution of Russian colonization based on research into political economy, history, and ethnography. Grinëv's study elaborates the social, political, spiritual, ideological, personal, and psychological aspects of Russian America, accounting for the idiosyncrasies of the natural environment, competition from other North American empires, and challenges from Alaska Natives and individual colonial diplomats. Rather than being simply a continuation of Russians' colonization of Siberia, the colonization of Alaska was instead part of overarching Russian and global history.
From 1741 until Alaska was sold to the United States in 1867, the Russian empire claimed territory and peoples in North America. In this book, Ilya Vinkovetsky examines how Russia governed its only overseas colony, illustrating how the colony fit into and diverged from the structures developed in the otherwise contiguous Russian empire. Russian America was effectively transformed from a remote extension of Russia's Siberian frontier penetrated mainly by Siberianized Russians into an ostensibly modern overseas colony operated by Europeanized Russians. Under the rule of the Russian-American Company, the colony was governed on different terms than the rest of the empire, a hybrid of elements carried over from Siberia and imported from rival colonial systems. Its economic, labor, and social organization reflected Russian hopes for Alaska, as well as the numerous limitations, such as its vast territory and pressures from its multiethnic residents, it imposed. This approach was particularly evident in Russian strategies to convert the indigenous peoples of Russian America into loyal subjects of the Russian Empire. Vinkovetsky looks closely at Russian efforts to acculturate the native peoples, including attempts to predispose them to be more open to the Russian political and cultural influence through trade and Russian Orthodox Christianity. Bringing together the history of Russia, the history of colonialism, and the history of contact between native peoples and Europeans on the American frontier, this work highlights how the overseas colony revealed the Russian Empire's adaptability to models of colonialism.