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Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: The Historian's Craft, language: English, abstract: The Soviet Union, by the time of its creation, was the first modern state that had to confront the rising issue of nationalism. With a progressive nationality policy, it systematically promoted the national consciousness of its ethnic minorities and established for them institutional forms comparable of a modern state. In the 1920s, the Bolsheviks, seeking to defuse national sentiment, created hundreds of national territories. They trained new national leaders, established national languages, and financed national cultural products. This was a massive historical experiment in governing a multiethnic state. Later under Stalin, these policies had to be revised to comply with emerging domestic and international problems, which resulted from those once progressive policies. This paper will present the issue of Russian nationalism and nationality policy in the Soviet Union. The analysis will be based on six different monographs dealing with the issue at different periods of Soviet history. Each has a different approach and at times a different thesis on Russian nationalism or an interpretation of the political events accompanying the Soviet nationality policy. First, on the following pages, I will give a brief summary of the six books discussed in this paper. Then, I will tell the main thesis of each book and underlie it by the author’s arguments. In the conclusion, I will compare the book’s arguments in a historiographical manner and see where similarities between the arguments exist, where the books complement each other and at which points they disagree with each other. At the end, I will try to give a comprehensive overview of the issue discussed, due to the frame and limited space of this paper.
Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: Colloquium in 19. Century European History , language: English, abstract: The first movement associated with Russian Nationalism was that of the Slavophiles. The Slavophiles were different from their French contemporaries, who saw their identity in relation to the French state. For the Slavophiles, culture, consisting of the Russian language and literature, and the belief in Orthodox Christendom and not so much the state brought about national unity. Vastly influenced by their German neighbors to the West, in the time of Romanticism, Slavophiles tried to cultivate and enhance the idea of a Slavic people and a national community through their writings, and by accentuating the common belief in Orthodox morality and the purity of the rural folk against the decadent West. The Slavophiles had their basis mainly among the intellectuals, what was perceived as Russia’s cultural elite. During the first half of the 19th century, Russia, as the only independent Slav state, with its vast population and its political might, was seen as the heartland of Slavic people. It was after Russia’s defeat in the Crimean War of 1853-56, when Slavophilism emerged into a political ideology and entered the sphere of politics. Now, intellectuals wanted to put Slavophile ideas on the political agenda, which ought to liberate the smaller Slavic communities from Ottoman, Austrian, and Prussian yoke and bring them under the protection of their bigger brothers, the Russians. Despite its attractiveness and support among Russia’s intellectual elite, and other Slavic intellectuals, the Russian Tsar and officials hesitated with the political ideas of Panslavism. Not all of Russia was populated with Slavic people, but there were also Jews, Baltics and Germans. Further, not all Slavs identified themselves as Orthodox and wanted to be ruled by Russia, for example the Poles. Moreover, Panslavic ideas were responsible for nurturing independent national movements, who were fighting for their right of self-determination from any foreign rule. Confronted with the impact of these ideas, the Russian authorities half-heartedly approached Panslavism. Official Russia, in its nationality policy, pursued the russification of its Western territories through Russian language and education, but dismissed Panslavic ideas in its high politics like in foreign policy, despite in rhetoric.
CONTENTS The Development of Capitalism in Russia The Theoretical Mistakes of the Narodnik Economists The Differentiation of the Peasantry The Landowners' Transition from Corvée to Capitalist Economy The Growth of Commercial Agriculture The First Stages of Capitalism in Industry Capitalist Manufacture and Capitalist Domestic Industry The Development of Large-Scale Machine Industry The Formation of the Home Market
This book examines the role of Russian and Serbian nationalism in dissolution of the Soviet Union and Yugoslavia in 1991.
Here is the history of the disintegration of the Russian Empire, and the emergence of a multinational Communist state. Pipes tells how the Communists exploited the new nationalism of the peoples of the Ukraine, Belorussia, the Caucasus, Central Asia, and the Volga-Ural area—first to seize power and then to expand into the borderlands.
Motherland tells the dramatic story of the rise and fall of the Soviet Union. From Lenin's virtual coup in November 1917 to Boris Yeltsin's ruthless takeover of power in 1991, the book culminates with a new view of the Yeltsin years. David Marples focuses on the evolution of Russia during the Soviet period, and the attempt to harness Russian nationalism to the avowed Soviet mission of promoting World Communism. Along the way heanalyses some of the more intensive historical debates and uncovers some of the myths perpetuated by state propaganda, especially those associated with the Great Patriotic War.
Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: The Historian's Craft, language: English, abstract: The Soviet Union, by the time of its creation, was the first modern state that had to confront the rising issue of nationalism. With a progressive nationality policy, it systematically promoted the national consciousness of its ethnic minorities and established for them institutional forms comparable of a modern state. In the 1920s, the Bolsheviks, seeking to defuse national sentiment, created hundreds of national territories. They trained new national leaders, established national languages, and financed national cultural products. This was a massive historical experiment in governing a multiethnic state. Later under Stalin, these policies had to be revised to comply with emerging domestic and international problems, which resulted from those once progressive policies. This paper will present the issue of Russian nationalism and nationality policy in the Soviet Union. The analysis will be based on six different monographs dealing with the issue at different periods of Soviet history. Each has a different approach and at times a different thesis on Russian nationalism or an interpretation of the political events accompanying the Soviet nationality policy. First, on the following pages, I will give a brief summary of the six books discussed in this paper. Then, I will tell the main thesis of each book and underlie it by the author's arguments. In the conclusion, I will compare the book's arguments in a historiographical manner and see where similarities between the arguments exist, where the books complement each other and at which points they disagree with each other. At the end, I will try to give a comprehensive overview of the issue discussed, due to the frame and limited space of this paper.
In this collection of essays, five experts on the Soviet Union describe the disintegration of the Soviet empire, and its implications for American policy. It begins with a historical overview of the multinational character of Russia and the Soviet Union, with special attention to the similarities and differences between the present moment and the years immediately following the revolution of 1917. Other essays assess the strength of nationalism in the Soviet West--the Baltics, the Slavic republics of Belorussia, Ukraine, and Russia, and Moldova; and the Soviet South, including Armenia, Azerbaijan, Georgia, and the five largely Muslim republics of Central Asia (Kazakhstan, Uzbekistan, Tajikistan, Turkmenistan, and Kirghizia). The volume concludes with a look at the issues that the upheaval in the 15 republics presents for U.S. foreign and security policy. ISBN 0-87609-100-1 (pbk.): $14.95.