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A panorama of Russian Christian spirituality, richly illustrated with passages from formative works.
Sergius (Serge) Bolshakoff, both the author and the translator of Russian Mystics, was born in Saint Petersburg in 1901 and died in retirement at the Cistercian abbey of Hauterive, Switzerland, in 1990. His life spanned not only the Russian Revolution and the fall of Communism, but also the Christian Ecumenical Movement, in which he took an active role. Dedicated to the cause of Christian unity throughout his life and intimately familiar with the Orthodox, the Roman Catholic, and the Anglican traditions and their monastic expressions, he was personally acquainted with the great leaders of the ecumenical movement: Pope John XXIII, the Ecumenical Patriarch Athenagoras, Archbishop William Temple of Canterbury, and the abbe Paul Couturier. Exiled from his homeland for most of his life, he lived in England--where he received a doctorate in philosophy from Christ Church, Oxford--or France and traveled and wrote extensively.
From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition. Full of colourful detail, this book examines the mystical experiences that have determined the history of Christianity.
In 1795 Johann Wolfgang von Goethe produced his tale of tales--The fairytale of "The Green Snake and the Beautiful Lily," an extraordinary masterwork that is unique among Goethe's works. An initiatory fable of transformation, the tale arose out of the Rosicrucian, alchemical impulses that play an important role in Faust and Goethe's other writings. Among those influenced by it was Rudolf Steiner, whose mystery dramas employ similar themes. The authors begin by placing the fairytale against the background of Goethe's life and cultural setting. They then discuss its importance in the development of Steiner's spiritual science. Finally, they describe its visual language, profound mystical insights, and relevance for us today. The book includes Carlyle's classic translation of the tale and illustrations, plus Steiner's essay on its inner meaning. The authors offer a positive look at the possibilities of the twenty-first century. They view Goethe's fairytale as fully relevant to our time, just as it was when Goethe first wrote it.
"Alexander Negrov surveys the history of biblical interpretation within the history of the Russian Orthodox church from the Kiev period (tenth to thirteenth centuries) until the Synodal period (1721-1917). He presents a coherent analysis of the essential elements of Orthodox biblical hermeneutics as it developed over a period of several centuries critical to the defining of the Orthodox church."--BOOK JACKET.
Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent.
An anthology of excerpts and scriptures from a diverse selection of Christian mystics such as Francis of Assisi, Meister Eckhart, Julian of Norwich, Teresa of Avila, Thomas Merton, Bede Griffiths, and many others. The Christian mystics are a treasure of Western civilization, yet they remain little known. Andrew Harvey’s anthology confronts us with the mystics in their own words to show us how well they serve, even now, as guides for the spiritual life—and to challenge preconceived ideas about the path of Christianity. The selections here represent all eras of the Christian tradition as well as an amazing range of people who have embodied it. This book is part of the Shambhala Pocket Library series. The Shambhala Pocket Library is a collection of short, portable teachings from notable figures across religious traditions and classic texts. The covers in this series are rendered by Colorado artist Robert Spellman. The books in this collection distill the wisdom and heart of the work Shambhala Publications has published over 50 years into a compact format that is collectible, reader-friendly, and applicable to everyday life.
The heritage of medieval hagiography, the diverse and voluminous literature devoted to saints, was much more important in nineteenth-century Russia than is often recognized. Although scholars have treated examples of the influence of hagiographic writing on a few prominent Russian writers, Margaret Ziolkowski is the first to describe the vast extent of its impact. Some of the authors she discusses are Kondratii Ryleev, Aleksandr Bestuzhev-Marlinskii, Fedor Dostoevsky, Leo Tolstoy, Nikolai Leskov, Gleb Uspenskii, Dmitrii Merezhkovskii, and Maksimilian Voloshin. Such writers were often exposed to saints' lives at an early age, and these stories left a deep impression to be dealt with later, whether favorably or otherwise. Professor Ziolkowski identifies and analyzes the most common usages of hagiographic material by Russian writers, as well as the variety of purposes that inspired this exploitation of their cultural past. Tolstoy, for instance, employed hagiographic sources to attack the organized church and the institution of monasticism. Individual chapters treat the influence of hagiography on the poetry of the Decembrists, reworkings of specific hagiographic legends or tales, and the application of hagiographic conventions and features to contemporary characters and situations. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In 1913, Russian imperial marines stormed an Orthodox monastery at Mt. Athos, Greece, to haul off monks engaged in a dangerously heretical practice known as Name Worshipping. Exiled to remote Russian outposts, the monks and their mystical movement went underground. Ultimately, they came across Russian intellectuals who embraced Name Worshipping—and who would achieve one of the biggest mathematical breakthroughs of the twentieth century, going beyond recent French achievements. Loren Graham and Jean-Michel Kantor take us on an exciting mathematical mystery tour as they unravel a bizarre tale of political struggles, psychological crises, sexual complexities, and ethical dilemmas. At the core of this book is the contest between French and Russian mathematicians who sought new answers to one of the oldest puzzles in math: the nature of infinity. The French school chased rationalist solutions. The Russian mathematicians, notably Dmitri Egorov and Nikolai Luzin—who founded the famous Moscow School of Mathematics—were inspired by mystical insights attained during Name Worshipping. Their religious practice appears to have opened to them visions into the infinite—and led to the founding of descriptive set theory. The men and women of the leading French and Russian mathematical schools are central characters in this absorbing tale that could not be told until now. Naming Infinity is a poignant human interest story that raises provocative questions about science and religion, intuition and creativity.
Focusing primarily on the close study of literary works presented in the broad cultural and historical context, Jacob's Ladder discusses the reflection of kabbalistic allegory in Russian literature and provides a detailed analysis of the evolution of the perception of Kabbalah in Russian consciousness. Aptekman investigates the questions of when, how and why Kabbalah has been used in Russian literary texts from Pre-Romanticism to Modernism and what particular role it played in the larger context of the Russian literary tradition. The correct understanding of this liaison helps the reader to clarify many enigmatic images in Russian literary works of the last two centuries and to understand the roots of a particular cultural falsification that played an important role in the anti-Semitic mythology of the twentieth century.