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I was invited to expound the ideology of the Russian Christian Labor Movement at the Council of Bishops of the Russian Church Abroad, which was held in December 1937, chaired by His Eminence Metropolitan Anastasius. I complied. (My report on Russian ideology was heard at the Council of Bishops in August 1938. The conclusions of the report were adopted by the Council, and in accordance with this a council decree was issued. In addition, at the 1938 Council of Russian Bishops with the participation of the laity, some of the laity - members of the Council, representatives from dioceses in Yugoslavia and Western Europe, asked me to give them information about Russian ideology and, in particular, the justification of the tsarist autocratic power.) This prompted me to engage in clarification of the real issue, vital and so close to the hearts of Russian people, the fruit of which was my book: "Russian Ideology". The first chapter of this book indicates that Russian ideology consists in the Orthodox faith and the life of a Russian person based on it in all its manifestations. This faith was assimilated by the Russian people from the time of baptism of Himself, as the main rule of life, which is evidenced by the fact that the most beloved books for reading Russian people, in addition to the book of life - the Bible - were the Lives of the Saints (The Minions of Minea). But especially the vitality of this faith was testified to by the holy monastic life in monasteries and the pious life of the laity, as evidenced by the countless churches in Russia and the church life of our ancestors, to whom they openly professed their faith - their great prayerful deeds both in churches and at home, their sincere deep repentance of sins and the purity of their Orthodox faith. The same chapter notes the marvelous protection and intercession that the Lord showed the Russian people for their devotion to the Orthodox faith and the desire for holiness, which is the same for life that is consistent with this faith. The second chapter of our book depicts another - the sad side of the life of the Russian people - their retreat from the Orthodox faith and, above all, through the assimilation of Protestantism. It is shown here that this retreat did not happen immediately, but gradually, starting with John III , from the time the Germans entered the Russian service. But especially devastating for Russia was the retreat from the Orthodox faith under Peter the Great. This misfortune was facilitated by his anti-church reforms, which brought about the breaking of the Orthodox faith itself. Particularly detrimental were the reforms in relation to monasteries with the selection of monastic and generally church property. As a result of this, the monasteries have lost their great significance as church educational centers in the life of the Russian people. Education and enlightenment were taken away from the Church and passed into the hands of the state and began to be conducted along the line of withdrawal from the Church and Her saving influence. To the retreat of the Russian people from the Orthodox faith was directed and personal behavior of Peter.
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html I was invited to expound the ideology of the Russian Christian Labor Movement at the Council of Bishops of the Russian Church Abroad, which was held in December 1937, chaired by His Eminence Metropolitan Anastasius. I complied. (My report on Russian ideology was heard at the Council of Bishops in August 1938. The conclusions of the report were adopted by the Council, and in accordance with this a council decree was issued. In addition, at the 1938 Council of Russian Bishops with the participation of the laity, some of the laity - members of the Council, representatives from dioceses in Yugoslavia and Western Europe, asked me to give them information about Russian ideology and, in particular, the justification of the tsarist autocratic power.) This prompted me to engage in clarification of the real issue, vital and so close to the hearts of Russian people, the fruit of which was my book: “Russian Ideology”. The first chapter of this book indicates that Russian ideology consists in the Orthodox faith and the life of a Russian person based on it in all its manifestations. This faith was assimilated by the Russian people from the time of baptism of Himself, as the main rule of life, which is evidenced by the fact that the most beloved books for reading Russian people, in addition to the book of life – the Bible – were the Lives of the Saints (The Minions of Minea). But especially the vitality of this faith was testified to by the holy monastic life in monasteries and the pious life of the laity, as evidenced by the countless churches in Russia and the church life of our ancestors, to whom they openly professed their faith - their great prayerful deeds both in churches and at home, their sincere deep repentance of sins and the purity of their Orthodox faith. The same chapter notes the marvelous protection and intercession that the Lord showed the Russian people for their devotion to the Orthodox faith and the desire for holiness, which is the same for life that is consistent with this faith. The second chapter of our book depicts another - the sad side of the life of the Russian people - their retreat from the Orthodox faith and, above all, through the assimilation of Protestantism. It is shown here that this retreat did not happen immediately, but gradually, starting with John III , from the time the Germans entered the Russian service. But especially devastating for Russia was the retreat from the Orthodox faith under Peter the Great. This misfortune was facilitated by his anti-church reforms, which brought about the breaking of the Orthodox faith itself. Particularly detrimental were the reforms in relation to monasteries with the selection of monastic and generally church property. As a result of this, the monasteries have lost their great significance as church educational centers in the life of the Russian people. Education and enlightenment were taken away from the Church and passed into the hands of the state and began to be conducted along the line of withdrawal from the Church and Her saving influence. To the retreat of the Russian people from the Orthodox faith was directed and personal behavior of Peter. Russia is a salvific ark, keeping afloat before the eyes of the mankind drowning in sin. What awaits Russia (our Motherland) in the apostatic world, what idea will unite the nation and who will lead this union? The works of the remarkable Russian hierarch - Archbishop Seraphim (Sobolev ; 1881-1950) "Russian Ideology" and "On the true monarchical world outlook" are devoted to the answers to these difficult questions . The Russian saint and theologian is deeply revered in the Slavic world not only as a man of deep intelligence and extensive knowledge, but also as a righteous man and seer, through whose prayers hundreds of miracles have been performed and are still being performed.
Why have Russians chosen unlimited autocracy throughout their history? Why is democracy unable to flourish in Russia?
Russian Conservatism examines the history of Russian conservative thought from the beginning of the nineteenth century to the present. Robinson charts the contributions made by philosophers, politicians, and others during the Imperial, Soviet, and post-Soviet periods. Looking at cultural, political, and social-economic conservatism in Russia, Russian Conservatism demonstrates that such ideas are helpful in interpreting Russia's present as well as its past and will be influential in shaping Russia's future, for better or for worse, in the years to come.
NEW YORK TIMES BESTSELLER • From the author of On Tyranny comes a stunning new chronicle of the rise of authoritarianism from Russia to Europe and America. “A brilliant analysis of our time.”—Karl Ove Knausgaard, The New Yorker With the end of the Cold War, the victory of liberal democracy seemed final. Observers declared the end of history, confident in a peaceful, globalized future. This faith was misplaced. Authoritarianism returned to Russia, as Vladimir Putin found fascist ideas that could be used to justify rule by the wealthy. In the 2010s, it has spread from east to west, aided by Russian warfare in Ukraine and cyberwar in Europe and the United States. Russia found allies among nationalists, oligarchs, and radicals everywhere, and its drive to dissolve Western institutions, states, and values found resonance within the West itself. The rise of populism, the British vote against the EU, and the election of Donald Trump were all Russian goals, but their achievement reveals the vulnerability of Western societies. In this forceful and unsparing work of contemporary history, based on vast research as well as personal reporting, Snyder goes beyond the headlines to expose the true nature of the threat to democracy and law. To understand the challenge is to see, and perhaps renew, the fundamental political virtues offered by tradition and demanded by the future. By revealing the stark choices before us--between equality or oligarchy, individuality or totality, truth and falsehood--Snyder restores our understanding of the basis of our way of life, offering a way forward in a time of terrible uncertainty.
Why have Russians chosen unlimited autocracy throughout their history? Why is democracy unable to flourish in Russia?
This thoughtful book describes the range of nationalist ideas that have taken root in Russia since 1856. Drawing on a wide range of archival documents and unparalleled interview material from the post-Soviet period, Tuminez analyzes two cases_Russian panslavism in 1856-1878 and great power nationalism in 1905-1914_when aggressive nationalist ideas clearly influenced Russian foreign policy and contributed to decisions to go to war. Yet not all forms of nationalism have been malevolent, and the author assesses competing nationalist ideologies in the post-Soviet period to clarify the conditions under which a particularly belligerent nationalism could flourish and influence Russian international behavior.
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