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This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1960.
Russian Central Asia is the vast area, half as large as the United States, extending from the Caspian Sea to China, from Siberia to northern Iran. Ever since its conquest by Russia in the nineteenth century this region has been both an asset and a problem--because of its strategic and economic importance and because of its several million Moslem inhabitants, to this day unassimilated and unreconciled to Russian control. This book describes events under Imperial Russian rule, treating the period in the light of the conflict between nineteenth-century concepts "the white man's burden" and the awakening aspirations of colonial peoples, and as part of the contest between Western imperialism and the Islamic world. It shows the enduring geographic, political, and cultural factors that must be faced by an regime in Central Asia, provides a basis for comparison between the methods and motives of the Imperial Russian colonizers and those of the Soviet regime, and refutes misconceptions regarding Russian colonizing techniques.
A comprehensive diplomatic and military history of the Russian conquest of Central Asia, spanning the whole of the nineteenth century.
Published in 1981, Anglo-Russian Rivalry in Central Asia 1810-1895 is a valuable contribution to the field of Middle Eastern Studies.
This book examines the Russian/Soviet intellectual tradition of Oriental and Islamic studies, which comprised a rich body of knowledge especially on Central Asia and the Caucasus. The Soviet Oriental tradition was deeply linked to politics – probably even more than other European ‘Orientalisms’. It breaks new ground by providing Western and post-Soviet insider views especially on the features that set Soviet Oriental studies apart from what we know about its Western counterparts: for example, the involvement of scholars in state-supported anti-Islamic agitation; the early and strong integration of ‘Orientals’ into the scientific institutions; the spread of Oriental scholarship over the ‘Oriental’ republics of the USSR and its role in the Marxist reinterpretation of the histories of these areas. The authors demonstrate the declared emancipating agenda of Soviet scholarship, with its rhetoric of anti-colonialism and anti-imperialism, made Oriental studies a formidable tool for Soviet foreign policy towards the Muslim World; and just like in the West, the Iranian Revolution and the mujahidin resistance to the Soviet occupation of Afghanistan necessitated a thorough redefinition of Soviet Islamic studies in the early 1980s. Overall, the book provides a comprehensive analysis of Soviet Oriental studies, exploring different aspects of writing on Islam and Muslim history, societies, and literatures. It also shows how the legacy of Soviet Oriental studies is still alive, especially in terms of interpretative frameworks and methodology; after 1991, Soviet views on Islam have contributed significantly to nation-building in the various post-Soviet and Russian ‘Muslim’ republics.
Inner Asia - in premodern times the little-known land of nomads and semi-nomads - has moved to the world's front page in the 20th century as the complex struggles for the future of Afghanistan, Soviet Central Asia, Tibet and other territories make clear. But because Inner Asia as a whole is divided among several states politically and among area specialists academically, broad perspectives on recent events are difficult to find. This work treats the region as a single unit, providing both an account of the region's past and an analysis of its present and its prospects in a thematic, rather than a strictly country-by-country manner.
This is a comprehensive interpretive history of Russia from the defeat of Napoleon to the eve of World War I. It is the first such work by a post-Soviet Russian scholar to appear in English. Drawing on the latest Russian and Western historical scholarship, Alexander Polunov examines the decay of the two central institutions of tsarist Russia: serfdom and autocracy. Polunov explains how the major social groups - the gentry, merchants, petty townspeople, peasants, and ethnic minorities - reacted to the Great Reforms, and why, despite the emergence of a civil society and capitalist institutions, a reformist, evolutionary path did not become an alternative to the Revolution of 1917. He provides detailed portraits of many tsarist bureaucrats and political reformers, complete with quotations from their writings, to explain how the principle of autocracy, although significantly weakened by the Great Reforms in mid-century, reasserted itself under the last two emperors. Polunov stresses the relevance, for Russians in the post-Soviet period, of issues that remained unresolved in the pre-Revolutionary period, such as the question of private property in land and the relationship between state regulation and private initiative in the economy.
When the Bolsheviks seized power in 1917, they set themselves the task of building socialism in the vast landscape of the former Russian Empire, a territory populated by hundreds of different peoples belonging to a multitude of linguistic, religious, and ethnic groups. Before 1917, the Bolsheviks had called for the national self-determination of all peoples and had condemned all forms of colonization as exploitative. After attaining power, however, they began to express concern that it would not be possible for Soviet Russia to survive without the cotton of Turkestan and the oil of the Caucasus. In an effort to reconcile their anti-imperialist position with their desire to hold on to as much territory as possible, the Bolsheviks integrated the national idea into the administrative-territorial structure of the new Soviet state. In Empire of Nations, Francine Hirsch examines the ways in which former imperial ethnographers and local elites provided the Bolsheviks with ethnographic knowledge that shaped the very formation of the new Soviet Union. The ethnographers—who drew inspiration from the Western European colonial context—produced all-union censuses, assisted government commissions charged with delimiting the USSR's internal borders, led expeditions to study "the human being as a productive force," and created ethnographic exhibits about the "Peoples of the USSR." In the 1930s, they would lead the Soviet campaign against Nazi race theories . Hirsch illuminates the pervasive tension between the colonial-economic and ethnographic definitions of Soviet territory; this tension informed Soviet social, economic, and administrative structures. A major contribution to the history of Russia and the Soviet Union, Empire of Nations also offers new insights into the connection between ethnography and empire.