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Russian Central Asia is the vast area, half as large as the United States, extending from the Caspian Sea to China, from Siberia to northern Iran. Ever since its conquest by Russia in the nineteenth century this region has been both an asset and a problem--because of its strategic and economic importance and because of its several million Moslem inhabitants, to this day unassimilated and unreconciled to Russian control. This book describes events under Imperial Russian rule, treating the period in the light of the conflict between nineteenth-century concepts "the white man's burden" and the awakening aspirations of colonial peoples, and as part of the contest between Western imperialism and the Islamic world. It shows the enduring geographic, political, and cultural factors that must be faced by an regime in Central Asia, provides a basis for comparison between the methods and motives of the Imperial Russian colonizers and those of the Soviet regime, and refutes misconceptions regarding Russian colonizing techniques.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1960.
A comprehensive diplomatic and military history of the Russian conquest of Central Asia, spanning the whole of the nineteenth century.
Published in 1981, Anglo-Russian Rivalry in Central Asia 1810-1895 is a valuable contribution to the field of Middle Eastern Studies.
This book examines the Russian/Soviet intellectual tradition of Oriental and Islamic studies, which comprised a rich body of knowledge especially on Central Asia and the Caucasus. The Soviet Oriental tradition was deeply linked to politics – probably even more than other European ‘Orientalisms’. It breaks new ground by providing Western and post-Soviet insider views especially on the features that set Soviet Oriental studies apart from what we know about its Western counterparts: for example, the involvement of scholars in state-supported anti-Islamic agitation; the early and strong integration of ‘Orientals’ into the scientific institutions; the spread of Oriental scholarship over the ‘Oriental’ republics of the USSR and its role in the Marxist reinterpretation of the histories of these areas. The authors demonstrate the declared emancipating agenda of Soviet scholarship, with its rhetoric of anti-colonialism and anti-imperialism, made Oriental studies a formidable tool for Soviet foreign policy towards the Muslim World; and just like in the West, the Iranian Revolution and the mujahidin resistance to the Soviet occupation of Afghanistan necessitated a thorough redefinition of Soviet Islamic studies in the early 1980s. Overall, the book provides a comprehensive analysis of Soviet Oriental studies, exploring different aspects of writing on Islam and Muslim history, societies, and literatures. It also shows how the legacy of Soviet Oriental studies is still alive, especially in terms of interpretative frameworks and methodology; after 1991, Soviet views on Islam have contributed significantly to nation-building in the various post-Soviet and Russian ‘Muslim’ republics.
Inner Asia - in premodern times the little-known land of nomads and semi-nomads - has moved to the world's front page in the 20th century as the complex struggles for the future of Afghanistan, Soviet Central Asia, Tibet and other territories make clear. But because Inner Asia as a whole is divided among several states politically and among area specialists academically, broad perspectives on recent events are difficult to find. This work treats the region as a single unit, providing both an account of the region's past and an analysis of its present and its prospects in a thematic, rather than a strictly country-by-country manner.
This is a comprehensive interpretive history of Russia from the defeat of Napoleon to the eve of World War I. It is the first such work by a post-Soviet Russian scholar to appear in English. Drawing on the latest Russian and Western historical scholarship, Alexander Polunov examines the decay of the two central institutions of tsarist Russia: serfdom and autocracy. Polunov explains how the major social groups - the gentry, merchants, petty townspeople, peasants, and ethnic minorities - reacted to the Great Reforms, and why, despite the emergence of a civil society and capitalist institutions, a reformist, evolutionary path did not become an alternative to the Revolution of 1917. He provides detailed portraits of many tsarist bureaucrats and political reformers, complete with quotations from their writings, to explain how the principle of autocracy, although significantly weakened by the Great Reforms in mid-century, reasserted itself under the last two emperors. Polunov stresses the relevance, for Russians in the post-Soviet period, of issues that remained unresolved in the pre-Revolutionary period, such as the question of private property in land and the relationship between state regulation and private initiative in the economy.
The attempted modernization of Central Asia by the central Soviet government in the 1920's was a dramatic confrontation between radical, determined, authoritarian communists and a cluster of traditional Moslem societies based on kinship, custom, and religion. The Soviet authorities were determined to undermine the traditional social order through the destruction of existing family structures and worked to achieve this aspect of revolution through the mobilization of women. Gregory J. Massell's study of the interaction between central power and local traditions concentrates on the development of female roles in revolutionary modernization. Women in Moslem societies were segregated, exploited, and degraded; they were, therefore, a structural weak point in the traditional order—a surrogate proletariat. Through this potentially subversive group, it was believed, intense conflicts could be generated within society which would lead to its disintegration and subsequent reconstitution. The first part of the book isolates the trends that made Central Asia vulnerable to outside intervention, and examines the factors that impelled the communist elites to turn to Moslem women as potential revolutionary allies. In the second part, Professor Massed analyzes Soviet perceptions of female inferiority and of the revolutionary potential of Moslem women. Part Three is an account of specific Soviet actions based on these assumptions. The fourth part of the book deals with the variety of responses these actions evoked. Originally published in 1974. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.